5. Natthidinnasutta½

210. S±vatthinid±na½ “Kismi½ nu kho, bhikkhave, sati ki½ up±d±ya, ki½ abhinivissa eva½ diµµhi uppajjati– ‘natthi dinna½, natthi yiµµha½, natthi huta½, natthi sukatadukkaµ±na½ [sukkaµadukkaµ±na½ (s². p².)] kamm±na½ phala½ vip±ko; natthi aya½ loko, natthi paro loko, natthi m±t±, natthi pit±, natthi satt± opap±tik±; natthi loke samaºabr±hmaº± sammaggat± [samaggat± (ka.)] samm±paµipann± ye imañca loka½ parañca loka½ saya½ abhiññ± sacchikatv± pavedenti. C±tumah±bh³tiko [c±tummah±bh³tiko (s². sy±. ka½. p².)] aya½ puriso yad± k±laªkaroti pathav² pathav²k±ya½ anupeti anupagacchati, ±po ±pok±ya½ anupeti anupagacchati, tejo tejok±ya½ anupeti anupagacchati, v±yo v±yok±ya½ anupeti anupagacchati. ¾k±sa½ indriy±ni saªkamanti. ¾sandipañcam± puris± mata½ ±d±ya gacchanti. Y±va ±¼±han± pad±ni paññ±yanti. K±potak±ni aµµh²ni bhavanti. Bhassant± ±hutiyo. Dattupaññatta½ yadida½ d±na½ [dattupaññattamida½ d±na½ n±ma (sabbattha)]. Tesa½ tuccha½ mus± vil±po ye keci atthikav±da½ vadanti. B±le ca paº¹ite ca k±yassa bhed± ucchijjanti vinassanti na honti para½ maraº±”’ti? Bhagava½m³lak± no, bhante, dhamm±…pe… “r³pe kho, bhikkhave, sati, r³pa½ up±d±ya, r³pa½ abhinivissa eva½ diµµhi uppajjati– ‘natthi dinna½, natthi yiµµha½…pe… k±yassa bhed± ucchijjanti vinassanti na honti para½ maraº±’ti. Vedan±ya sati…pe… saññ±ya sati… saªkh±resu sati… viññ±ºe sati viññ±ºa½ up±d±ya, viññ±ºa½ abhinivissa eva½ diµµhi uppajjati– ‘natthi dinna½, natthi yiµµha½…pe… k±yassa bhed± ucchijjanti vinassanti na honti para½ maraº±”’ti.
“Ta½ ki½ maññatha, bhikkhave, r³pa½ nicca½ v± anicca½ v±”ti? “Anicca½, bhante…pe… api nu ta½ anup±d±ya eva½ diµµhi uppajjeyya– ‘natthi dinna½, natthi yiµµha½…pe… k±yassa bhed± ucchijjanti vinassanti na honti para½ maraº±”’ti? “No heta½, bhante”. “Vedan±… saññ±… saªkh±r±… viññ±ºa½ nicca½ v± anicca½ v±”ti? “Anicca½, bhante…pe… api nu ta½ anup±d±ya eva½ diµµhi uppajjeyya– ‘natthi dinna½, natthi yiµµha½…pe… k±yassa bhed± ucchijjanti vinassanti na honti para½ maraº±”’ti? “No heta½, bhante”. “Yampida½ diµµha½ suta½ muta½ viññ±ta½ patta½ pariyesita½ anuvicarita½ manas± tampi nicca½ v± anicca½ v±”ti? “Anicca½, bhante…pe… api nu ta½ anup±d±ya eva½ diµµhi uppajjeyya– ‘natthi dinna½, natthi yiµµha½…pe… ye keci atthikav±da½ vadanti; b±le ca paº¹ite ca k±yassa bhed± ucchijjanti vinassanti na honti para½ maraº±”’ti? “No heta½, bhante”.
“Yato kho, bhikkhave, ariyas±vakassa imesu ca µh±nesu kaªkh± pah²n± hoti, dukkhepissa kaªkh± pah²n± hoti…pe… dukkhanirodhag±miniy± paµipad±yapissa kaªkh± pah²n± hoti– aya½ vuccati, bhikkhave ariyas±vako sot±panno avinip±tadhammo niyato sambodhipar±yano”ti. Pañcama½.