3. So-att±sutta½

152. S±vatthinid±na½ “Kismi½ nu kho, bhikkhave, sati, ki½ up±d±ya, ki½ abhinivissa eva½ diµµhi uppajjati– ‘so att±, so loko, so pecca bhaviss±mi nicco dhuvo sassato avipariº±madhammo”’ti? Bhagava½m³lak± no, bhante, dhamm±…pe…. “R³pe kho, bhikkhave, sati, r³pa½ up±d±ya, r³pa½ abhinivissa eva½ diµµhi uppajjati– ‘so att±, so loko, so pecca bhaviss±mi nicco dhuvo sassato avipariº±madhammo’ti. Vedan±ya…pe… saññ±ya… saªkh±resu …pe… viññ±ºe sati, viññ±ºa½ up±d±ya, viññ±ºa½ abhinivissa eva½ diµµhi uppajjati ‘so att±, so loko, so pecca bhaviss±mi nicco dhuvo sassato avipariº±madhammo”’ti.
“Ta½ ki½ maññatha, bhikkhave, r³pa½ nicca½ v± anicca½ v±”ti? “Anicca½, bhante”. “Ya½ pan±nicca½, dukkha½ v± ta½ sukha½ v±”ti? “Dukkha½, bhante”. “Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, api nu ta½ anup±d±ya eva½ diµµhi uppajjeyya– ‘so att±, so loko, so pecca bhaviss±mi nicco dhuvo sassato avipariº±madhammo”’ti? “No heta½, bhante”. “Vedan±… saññ±… saªkh±r±… viññ±ºa½ nicca½ v± anicca½ v±”ti? “Anicca½, bhante”. “Ya½ pan±nicca½ dukkha½ v± ta½ sukha½ v±”ti? “Dukkha½, bhante”. “Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, api nu ta½ anup±d±ya eva½ diµµhi uppajjeyya– ‘so att± so loko, so pecca bhaviss±mi nicco dhuvo sassato avipariº±madhammo”’ti? “No heta½, bhante”. Eva½ passa½…pe… n±para½ itthatt±y±ti paj±n±t²ti. Tatiya½.