4-6. Gomayapiº¹asutt±divaººan±

96-98. Catutthe sassatisamanti sinerumah±pathav²candimas³riy±d²hi sassat²hi sama½. Paritta½ gomayapiº¹anti appamattaka½ madhukapupphappam±ºa½ gomayakhaº¹a½. Kuto pan±neneta½ laddhanti. Paribhaº¹akaraºatth±ya ±bhatato gahitanti eke. Atthassa pana viññ±panattha½ iddhiy± abhisaªkharitv± hatth±ru¼ha½ katanti veditabbanti. Attabh±vapaµil±bhoti paµiladdha-attabh±vo. Na yida½ brahmacariyav±so paññ±yeth±ti aya½ maggabrahmacariyav±so n±ma na paññ±yeyya. Maggo hi tebh³makasaªkh±re vivaµµento uppajjati. Yadi ca ettako attabh±vo nicco bhaveyya, maggo uppajjitv±pi saªkh±ravaµµa½ vivaµµetu½ na sakkuºeyy±ti brahmacariyav±so na paññ±yetha.
Id±ni sace koci saªkh±ro nicco bhaveyya, may± mah±sudassanar±jak±le anubh³t± sampatti nicc± bhaveyya, s±pi ca anicc±ti ta½ dassetu½ bh³tapubb±ha½ bhikkhu r±j± ahosinti-±dim±ha. Tattha kus±vat²r±jadh±nippamukh±n²ti kus±vat²r±jadh±n² tesa½ nagar±na½ pamukh±, sabbaseµµh±ti attho. S±ramay±n²ti rattacandanas±ramay±ni. Upadh±na½ pana sabbesa½ suttamayameva. Goºakatthat±n²ti caturaªgul±dhikalomena k±¼akojavena atthat±ni, ya½ mah±piµµhiyakojavoti vadanti. Paµakatthat±n²ti ubhatolomena uºº±mayena setakambalena atthat±ni. Paµalikatthat±n²ti ghanapupphena uºº±maya-attharaºena atthat±ni. Kadalimigapavarapaccattharaº±n²ti kadalimigacammamayena uttamapaccattharaºena atthat±ni. Ta½ kira paccattharaºa½ setavatthassa upari kadalimigacamma½ attharitv± sibbetv± karonti. Sa-uttaracchad±n²ti saha uttaracchadena, upari baddhena rattavit±nena saddhinti attho. Ubhatolohitak³padh±n²ti s²s³padh±nañca p±d³padh±nañc±ti pallaªk±na½ ubhatolohitak³padh±n±ni. Vejayantarathappamukh±n²ti ettha vejayanto n±ma tassa rañño ratho, yassa cakk±na½ indan²lamaºimay± n±bhi, sattaratanamay± ar±, pav±¼amay± nemi, rajatamayo akkho, indan²lamaºimaya½ upakkhara½, rajatamaya½ kubbara½. So tesa½ rath±na½ pamukho aggo. Duk³lasand±n±n²ti duk³lasanthar±ni. Ka½s³padh±raº±n²ti rajatamayadohabh±jan±ni. Vatthakoµisahass±n²ti yath±rucita½ paribhuñjissat²ti nhatv± µhitak±le upan²tavatth±neva sandh±yeta½ vutta½. Bhatt±bhih±roti abhiharitabbabhatta½.
Yamaha½ tena samayena ajjh±vas±m²ti yattha vas±mi, ta½ ekaññeva nagara½ hoti, avasesesu puttadh²t±dayo ceva d±samanuss± ca vasi½su. P±s±dak³µ±g±r±d²supi eseva nayo. Pallaªk±d²su eka½yeva saya½ paribhuñjati, ses± putt±d²na½ paribhog± honti. Itth²su ek±va paccupaµµh±ti, ses± pariv±ramatt± honti. Vel±mik±ti khattiyassa v± br±hmaºiy±, br±hmaºassa v± khattiy±niy± kucchismi½ j±t±. Paridah±m²ti eka½yeva dussayuga½ niv±semi, ses±ni pariv±retv± vicarant±na½ as²tisahass±dhik±na½ so¼asanna½ purisasatasahass±na½ hont²ti dasseti. Bhuñj±m²ti paramappam±ºena n±¼ikodanamatta½ bhuñj±mi, sesa½ pariv±retv± vicarant±na½ catt±l²sasahass±dhik±na½ aµµhanna½ purisasatasahass±na½ hot²ti dasseti. Ekath±lip±ko hi dasanna½ jan±na½ pahoti.
Iti ima½ mah±sudassanak±le sampatti½ dassetv± id±ni tass± aniccata½ dassento iti kho bhikkh³ti-±dim±ha. Tattha vipariºat±ti pakatijahanena nibbutapad²po viya apaººattikabh±va½ gat±. Eva½ anicc± kho bhikkhu saªkh±r±ti eva½ hutv±-abh±vaµµhena anicc±. Ett±vat± bhagav± yath± n±ma puriso satahatthubbedhe campakarukkhe nisseºi½ bandhitv± abhiruhitv± campakapuppha½ ±d±ya nisseºi½ muñcanto otareyya, evameva½ nisseºi½ bandhanto viya anekavassakoµisatasahassubbedha½ mah±sudassanasampatti½ ±ruyha sampattimatthake µhita½ aniccalakkhaºa½ ±d±ya nisseºi½ muñcanto viya otiººo. Eva½ addhuv±ti eva½ udakapubbu¼±dayo viya dhuvabh±varahit±. Eva½ anass±sik±ti eva½ supinake p²tap±n²ya½ viya anulittacandana½ viya ca ass±savirahit±. Iti imasmi½ sutte aniccalakkhaºa½ kathita½. Pañcame sabba½ vuttanayameva. Chaµµha½ tath± bujjhanakassa ajjh±sayena vutta½. Catutth±d²ni.