3. Yamakasuttavaŗŗan±

85. Tatiye diµµhigatanti sace hissa eva½ bhaveyya “saŖkh±r± uppajjanti ceva nirujjhanti ca, saŖkh±rappavattameva appavatta½ hot²”ti, diµµhigata½ n±ma na bhaveyya, s±san±vacarika½ ń±ŗa½ bhaveyya. Yasm± panassa “satto ucchijjati vinassat²”ti ahosi, tasm± diµµhigata½ n±ma j±ta½. Th±mas± par±m±s±ti diµµhith±mena ceva diµµhipar±m±sena ca.
Yen±yasm± s±riputtoti yath± n±ma paccante kupite ta½ v³pasametu½ asakkont± r±japuris± sen±patissa v± rańńo v± santika½ gacchanti, eva½ diµµhigatavasena tasmi½ there kupite ta½ v³pasametu½ asakkont± te bhikkh³ yena dhammar±jassa dhammasen±pati ±yasm± s±riputto tenupasaŖkami½su. Eva½by±khoti tesa½ bhikkh³na½ santike viya therassa sammukh± paggayha vattu½ asakkonto olambantena hadayena “eva½by±kho”ti ±ha. Ta½ ki½ mańńasi, ±vusoti? Ida½ thero tassa vacana½ sutv±, “n±ya½ attano laddhiya½ dosa½ passati, dhammadesan±ya assa ta½ p±kaµa½ kariss±m²”ti cintetv± tiparivaµµa½ desana½ desetu½ ±rabhi.
Ta½ ki½ mańńasi, ±vuso yamaka, r³pa½ tath±gatoti ida½ kasm± ±raddha½? Anuyogavatta½ d±panattha½. Tiparivaµµadesan±vas±nasmińhi thero sot±panno j±to. Atha na½ anuyogavatta½ d±petu½ “ta½ ki½ mańńas²”ti-±dim±ha? Tath±gatoti satto. R³pa½ vedan± sańń± saŖkh±r± vińń±ŗanti ime pańcakkhandhe sampiŗ¹etv± “tath±gato”ti samanupassas²ti pucchati. Ettha ca te, ±vusoti ida½ therassa anuyoge bhumma½. Ida½ vutta½ hoti– ettha ca te ettake µh±ne diµµheva dhamme saccato thirato satte anupalabbhiyam±neti. Sace ta½, ±vusoti idameta½ ańńa½ by±kar±petuk±mo pucchati. Ya½ dukkha½ ta½ niruddhanti ya½ dukkha½, tadeva niruddha½, ańńo satto nirujjhanako n±ma natthi, eva½ by±kareyyanti attho.
Etasseva atthass±ti etassa paµhamamaggassa. Bhiyyosomatt±ya ń±ŗ±y±ti atirekappam±ŗassa ń±ŗassa atth±ya, sahavipassanak±na½ upari ca tiŗŗa½ magg±na½ ±vibh±vatth±y±ti attho. ¾rakkhasampannoti anto-±rakkhena ceva bahi-±rakkhena ca samann±gato. Ayogakkhemak±moti cat³hi yogehi khemabh±va½ anicchanto. Pasayh±ti pasayhitv± abhibhavitv±. Anupakhajj±ti anupavisitv±.
Pubbuµµh±y²ti-±d²su d³ratova ±gacchanta½ disv± ±sanato paµhamatara½ vuµµh±t²ti pubbuµµh±y². Tassa ±sana½ datv± tasmi½ nisinne pacch± nipatati nis²dat²ti, pacch±nip±t². P±tova vuµµh±ya “ettak± kasitu½ gacchatha, ettak± vapitun”ti v± sabbapaµhama½ vuµµh±t²ti pubbuµµh±y². S±ya½ sabbesu attano attano vasanaµµh±na½ gatesu gehassa samantato ±rakkha½ sa½vidh±ya dv±r±ni thaketv± sabbapacch± nipajjanatopi pacch±nip±t². “Ki½ karomi ayyaputta Ki½ karomi ayyaputt±”ti? Mukha½ olokento ki½k±ra½ paµis±vet²ti ki½k±rapaµiss±v². Man±pa½ carat²ti man±pac±r². Piya½ vadat²ti piyav±d². Mittatopi na½ saddaheyy±ti mitto me ayanti saddaheyya. Viss±sa½ ±pajjeyy±ti ekato p±nabhojan±di½ karonto viss±siko bhaveyya. Sa½vissatthoti suµµhu vissattho.
Evameva khoti ettha ida½ opammasa½sandana½– b±lagahapatiputto viya hi vaµµasannissitak±le assutav± puthujjano vadhakapacc±mitto viya abaladubbal± pańcakkhandh±, vadhakapacc±mittassa “b±lagahapatiputta½ upaµµhahiss±m²”ti upagatak±lo viya paµisandhikkhaŗe upagat± pańcakkhandh±, tassa hi “na me aya½ sah±yo, vadhakapaccatthiko ayan”ti aj±nanak±lo viya vaµµanissitaputhujjanassa pańcakkhandhe “na ime mayhan”ti agahetv± “mama r³pa½, mama vedan±, mama sańń±, mama saŖkh±r±, mama vińń±ŗan”ti gahitak±lo, vadhakapaccatthikassa “mitto me ayan”ti gahetv± sakk±rakaraŗak±lo viya “mama ime”ti gahetv± pańcanna½ khandh±na½ nh±panabhojan±d²hi sakk±rakaraŗak±lo, “ativissattho me ayan”ti ńatv± sakk±ra½ karontasseva asin± s²sacchindana½ viya vissatthassa b±laputhujjanassa tikhiŗehi bhijjam±nehi khandhehi j²vitapariy±d±na½ veditabba½.
Upet²ti upagacchati. Up±diyat²ti gaŗh±ti. Adhiµµh±t²ti adhitiµµhati. Att± meti aya½ me att±ti. Sutav± ca kho, ±vuso, ariyas±vakoti yath± pana paŗ¹ito gahapatiputto eva½ upagata½ paccatthika½ “paccatthiko me ayan”ti ńatv± appamatto t±ni t±ni kamm±ni k±retv± anattha½ pariharati, attha½ p±puŗ±ti, eva½ sutav± ariyas±vakopi “na r³pa½ attato samanupassat²”ti-±din± nayena pańcakkhandhe ahanti v± mamanti v± agahetv±, “paccatthik± me ete”ti ńatv± r³pasattaka-ar³pasattak±divasena vipassan±ya yojetv±va tatonid±na½ dukkha½ parivajjetv± aggaphala½ arahatta½ p±puŗ±ti. Sesamettha utt±nameva. Tatiya½.