8. Khajjan²yavaggo

1-3. Ass±dasutt±divaººan±

73-75. Khajjan²yavaggassa ±dito t²su suttesu catusaccameva kathita½. Paµham±d²ni.

4. Arahantasuttavaººan±

76. Catutthe y±vat±, bhikkhave, satt±v±s±ti, bhikkhave, yattak± satt±v±s± n±ma atthi. Y±vat± bhavagganti yattaka½ bhavagga½ n±ma atthi. Ete agg± ete seµµh±ti ete aggabh³t± ceva seµµhabh³t± ca. Yadida½ arahantoti ye ime arahanto n±ma. Idampi sutta½ purimanayeneva ussadanandiyañca palobhan²yañc±ti veditabba½.
Ath±para½ etadavoc±ti tadatthaparid²pan±hi ceva visesatthaparid²pan±hi ca g±th±hi eta½ “sukhino vata arahanto”ti-±divacana½ avoca. Tattha sukhinoti jh±nasukhena maggasukhena phalasukhena ca sukhit±. Taºh± tesa½ na vijjat²ti tesa½ ap±yadukkhajanik± taºh± na vajjati. Eva½ te imassapi taºh±m³lakassa abh±vena sukhit±va. Asmim±no samucchinnoti navavidho asmim±no arahattamaggena samucchinno. Mohaj±la½ pad±litanti ñ±ºena avijj±j±la½ ph±lita½.
Anejanti ej±saªkh±t±ya taºh±ya pah±nabh³ta½ arahatta½. Anupalitt±ti taºh±diµµhilepehi alitt±. Brahmabh³t±ti seµµhabh³t±. Pariññ±y±ti t²hi pariññ±hi parij±nitv±. Sattasaddhammagocar±ti saddh± hir² ottappa½ b±husacca½ ±raddhav²riyat± upaµµhitassatit± paññ±ti ime satta saddhamm± gocaro etesanti sattasaddhammagocar±.
Sattaratanasampann±ti sattahi bojjhaªgaratanehi samann±gat±. Anuvicarant²ti lokiyamah±jan±pi anuvicarantiyeva. Idha pana kh²º±sav±na½ nir±saªkac±ro n±ma gahito. Tenev±ha “pah²nabhayabherav±”ti. Tattha bhaya½ bhayameva, bherava½ balavabhaya½. Dasahaªgehi sampann±ti asekkhehi dasahi aªgehi samann±gat±. Mah±n±g±ti cat³hi k±raºehi mah±n±g±. Sam±hit±ti upac±rappan±hi sam±hit±. Taºh± tesa½ na vijjat²ti “³no loko atitto taºh±d±soti kho, mah±r±ja, tena bhagavat±”ti (ma. ni. 2.305) eva½ vutt± d±sak±rik± taºh±pi tesa½ natthi. Imin± kh²º±sav±na½ bhujissabh±va½ dasseti.
Asekhañ±ºanti arahattaphalañ±ºa½. Antimoya½ samussayoti pacchimo aya½ attabh±vo. Yo s±ro brahmacariyass±ti s±ro n±ma phala½. Tasmi½ aparapaccay±ti tasmi½ ariyaphale, na añña½ pattiy±yanti, paccakkhatova paµivijjhitv± µhit±. Vidh±su na vikampant²ti t²su m±nakoµµh±sesu na vikampanti. Dantabh³minti arahatta½. Vijit±vinoti r±g±dayo vijetv± µhit±.
Uddhanti-±d²su uddha½ vuccati kesamatthako, ap±c²na½ p±datala½, tiriya½ vemajjha½. Uddha½ v± at²ta½, ap±c²na½ an±gata½, tiriya½ paccuppanna½. Uddha½ v± vuccati devaloko, ap±c²na½ ap±yaloko, tiriya½ manussaloko. Nand² tesa½ na vijjat²ti etesu µh±nesu saªkhepato v± at²t±n±gatapaccuppannesu khandhesu tesa½ taºh± natthi. Idha vaµµam³lakataºh±ya abh±vo dassito. Buddh±ti catunna½ sacc±na½ buddhatt± buddh±.
Ida½ panettha s²han±dasamodh±na½– “vimuttisukhenamh± sukhit±, dukkhajanik± no taºh± pah²n±, pañcakkhandh± pariññ±t±, d±sak±rikataºh± ceva vaµµam³likataºh± ca pah²n±, anuttaramh± asadis±, catunna½ sacc±na½ buddhatt± buddh±”ti bhavapiµµhe µhatv± abh²tan±dasaªkh±ta½ s²han±da½ nadanti kh²º±sav±ti. Catuttha½.