13. Saddhammappatir³pakasuttavaŗŗan±

156. ¾j±n±ti heµµhimamaggehi ń±tamariy±da½ anatikkamitv±va j±n±ti paµivijjhat²ti ańń±, aggamaggapańń±. Ańńassa ayanti ańń±, arahattaphala½. Ten±ha “arahatte”ti.
Obh±seti obh±sanimitta½. “Citta½ vikampat²”ti padadvaya½ ±netv± sambandho. Obh±seti visayabh³te. Upakkilesehi citta½ vikampat²ti yojan±. Ten±ha “yehi citta½ pavedhat²”ti. Sesesupi eseva nayo.
Upaµµh±neti satiya½. Upekkh±ya c±ti vipassanupekkh±ya ca. Ettha ca vipassan±cittasamuµµh±nasant±navinimutta½ pabh±sana½ r³p±yatana½ obh±so. ѱŗ±dayo vipassan±cittasampayutt±va. Sakasakakicce saviseso hutv± pavatto adhimokkho saddh±dhimokkho. Upaµµh±na½ sati. Upekkh±ti ±vajjanupekkh±. S± hi ±vajjanacittasampayutt± cetan±. ¾vajjana-ajjhupekkhanavasena pavattiy± idha “±vajjanupekkh±”ti vuccati. Puna upekkh±y±ti vipassanupekkh±va anena samajjhattat±ya eva½ vutt±. Nikanti n±ma vipassan±ya nik±man± apekkh±. Sukhumatarakileso v± siy± duvińńeyyo.
Im±ni dasa µh±n±n²ti im±ni obh±s±d²ni upakkilesuppattiy± µh±n±ni upakkilesavatth³ni. Pańń± yassa paricit±ti yassa pańń± paricitavat² y±th±vato j±n±ti. “Im±ni niss±ya addh± maggappatto phalappatto ahan”ti pavatta-adhim±no dhammuddhacca½ dhamm³panissayo vikkhepo. Tattha kusalo hi ta½ y±th±vato j±nanto na ca tattha sammoha½ gacchati.
Adhigamasaddhammappatir³paka½ n±ma anadhigate adhigatam±nibh±v±vahatt±. Yadaggena vipassan±ń±ŗassa upakkileso, tadaggena paµipattisaddhammappatir³pakotipi sakk± vińń±tu½. Dh±tukath±ti mah±dh±tukatha½ vadati. Vedallapiµakanti vetullapiµaka½. Ta½ n±gabhavanato ±n²tanti vadanti. V±dabh±sitanti apare. Abuddhavacana½ buddhavacanena virujjhanato. Na hi sambuddho pubb±paraviruddha½ vadati. Tattha salla½ upaµµhapenti kilesavinaya½ na sandissati, ańńadatthu kilesuppattiy± paccayo hot²ti.
Avikkayam±nanti vikkaya½ agacchanta½. Tanti suvaŗŗabhaŗ¹a½.
Na sakkhi½su ń±ŗassa avisadabh±vato. Esa nayo ito paresupi.
Id±ni “bhikkh³ paµisambhid±ppatt± ahesun”ti-±din± vuttameva attha½ k±raŗato vibh±vetu½ puna “paµhamabodhiya½ h²”ti-±di vutta½. Tattha paµipatti½ p³rayi½s³ti at²te kad± te paµisambhid±vaha½ paµipatti½ p³rayi½su? Paµhamabodhik±lik± bhikkh³. Na hi attasamm±paŗidhiy± pubbekatapuńńat±ya ca vin± t±disa½ bhavati. Esa nayo ito paresupi. Tad± paµipattisaddhammo antarahito n±ma bhavissat²ti etena ariyamaggena ±sann± eva pubbabh±gapaµipad± paµipattisaddhammoti dasseti.
Dv²s³ti sutt±bhidhammapiµakesu antarahitesupi. Anantarahitameva adhis²lasikkh±ya½ µhitassa itarasikkh±dvayasamuµµh±pitato. Ki½ k±raŗ±ti kena k±raŗena, ańńasmi½ dhamme antarahite ańńatarassa dhammassa anantaradh±na½ vuccat²ti adhipp±yo. Paµipattiy± paccayo hoti anavasesato paµipattikkamassa parid²panato. Paµipatti adhigamassa paccayo visesalakkhaŗapaµivedhabh±vato. Pariyattiyeva pam±ŗa½ s±sanassa µhitiy±ti adhipp±yo.
Nanu ca s±sana½ osakkita½ pariyattiy± vattam±n±y±ti adhipp±yo. An±r±dhakabhikkh³ti s²lamattassapi na ±r±dhako duss²lo. Imasminti imasmi½ p±timokkhe. Vattant±ti “s²la½ akopetv± µhit± atth²”ti pucchi.
Etes³ti eva½ mahantesu sakala½ loka½ ajjhottharitu½ samatthesu cat³su mah±bh³tesu. Tasm±ti yasm± ańńena kenaci atimahantenapi saddhammo na antaradh±yati, samayantarena pana vattabbameva natthi, tasm±. Evam±h±ti id±ni vuccam±n±k±ra½ vadati.
¾d±na½ ±di, ±di eva ±dikanti ±ha “±diken±ti ±d±nen±”ti. Heµµh±gaman²y±ti adhobh±gagaman²y±, ap±yadukkhassa sa½s±radukkhassa ca nibbattak±ti attho. G±ravarahit±ti garuk±rarahit±. Patissayana½ n²cabh±vena patibaddhavuttit±, patisso patissayoti atthato eka½, so etesa½ natth²ti ±ha “appatiss±ti appatissay± an²cavuttik±”ti. Sesa½ suvińńeyyameva.

Saddhammappatir³pakasuttavaŗŗan± niµµhit±.

S±ratthappak±siniy± sa½yuttanik±ya-aµµhakath±ya

Kassapasa½yuttavaŗŗan±ya l²natthappak±san± samatt±.