3. Cand³pamasuttavaººan±

146. Piyaman±paniccanavak±diguºehi cando upam± etesanti cand³pam±. Santhav±d²ni pad±ni aññamaññavevacan±ni. Pariyuµµh±na½ puna citte kiles±dhigamo. Sabbehipi padehi katthaci satte anurodharodh±bh±vam±ha. Attano pana sommabh±vena mah±janassa piyo man±po. Yadatthamettha cand³pam± ±haµ±, ta½ dassento “evan”ti-±dim±ha. Na kevala½ cand³pamat±ya ettako eva guºo, atha kho aññepi sant²ti te dassetu½ “apic±”ti-±di vutta½. Evam±d²h²ti ±di-saddena yath±. Cando lok±nuggahena ajav²thi-±dik± n±n±v²thiyo paµipajjati, eva½ bhikkhu ta½ ta½ disa½ upagacchati kul±nudday±ya. Yath± cando kaºhapakkhato sukkapakkha½ upagacchanto kal±hi va¹¹ham±no hutv± niccanavo hoti, eva½ bhikkhu kaºhapakkha½ pah±ya sukkapakkha½ upagantv± guºehi va¹¹ham±no lokassa v± p±mojjap±sa½sattho niccanavat±ya candasamacitto adhunupasampanno viya ca niccanavo hutv± carati.
Apakassitv±ti kilesak±mavatthuk±mehi vivecetv±. Ta½ nekkhamm±bhimukha½ k±yacitt±na½ ±ka¹¹hana½ k±yato apanayanañca hot²ti ±ha “±ka¹¹hitv± apanetv±ti attho”ti. Catukkañcettha sambhavat²ti ta½ dassetu½ “yo hi bhikkh³”ti-±di vutta½.
Niccanavay±ti “niccanavak±”icceva vutta½ hoti. Ka-saddena hi pada½ va¹¹hita½, ka-k±rassa ca ya-k±r±deso. Eva½ vicari½s³ti kiñjakkhavasena pariggah±bh±vena yath± ime, eva½ vicari½su aññeti anukampam±n±.
Dvebh±tikavatth³ti dvebh±tikattherapaµibaddha½ vatthu½. Appatir³pakaraºanti bhikkh³na½ as±ruppakaraºa½. ¾dh±yitv±ti ±ropana½ µhapetv±. Tath±ti yath± saªghamajjhe gaºamajjhe ca, tath± vu¹¹hatare puggale appatir³pakaraºa½. Evam±d²ti ±di-saddena antaragharappavesane aññattha ca yath±vuttato añña½ as±ruppakiriya½ saªgaºh±ti. Tatthev±ti saªghamajjhe gaºamajjhe puggalassa ca vu¹¹hassa santike.
Yath±vuttesu aññesu ca tesu µh±nesu. P±picchat±pi manop±gabbhiyanti eteneva kodh³pan±h±d²na½ samud±c±ro manop±gabbhiyanti dassita½ hoti.
Ekato bh±riyanti piµµhipassato onata½. V±yupatthambhanti cittasamuµµh±nav±yun± upatthambhana½. Anubbejetv± cittanti ±netv± sambandho. Cittassa hi tato anubbejana½ tadanunayana½. Ten±ha “sampiy±yam±no oloket²”ti. V±yupatthambhaka½ g±h±petv±ti k±ya½ tath± upatthambhaka½ katv±.
Opammasa½sandana½ suviññeyyameva. K±magiddhat±ya h²n±dhimuttiko, avisuddhas²l±c±rat±ya micch±paµipanno.
Aªgul²hi nikkhantapabh± ±k±sasañcalanena diguº± hutv± ±k±se vicari½s³ti ±ha “yamakavijjuta½ c±rayam±no viy±”ti. “¾k±se p±ºi½ c±les²”ti padassa aññattha an±gatatt± “asambhinnapadan”ti vutta½. Attamanoti p²tisomanassehi gahitamano. Yañhi citta½ anavajja½ p²tisomanassasahita½, ta½ sasantaka½ hitasukh±vahatt±. Ten±ha “sakamano”ti-±di. Na domanassena…pe… gahitamano sakacittassa tabbiruddhatt±. Purimanayenev±ti “id±ni yo h²n±dhimuttiko”ti-±din± pubbe vuttanayeneva.
Pasann±k±ranti pasannehi k±tabbakiriya½. Ta½ sar³pato dasseti “c²var±dayo paccaye dadeyyun”ti. Tathabh±v±y±ti yadattha½ bhagavat± dhammo desito, yadatthañca s±sane pabbajj±, tadatth±ya Rakkhaºabh±vanti ap±yabhayato ca rakkhaºajjh±saya½. Candopam±divasen±ti ±di-saddena ±k±se calitap±ºi viya katthaci alaggat±ya parisuddhajjh±sayat± sattesu k±ruññanti evam±d²na½ saªgaho.

Cand³pamasuttavaººan± niµµhit±.