2. Mo¼iyaphaggunasuttavaŗŗan±

12. Imasmi½yeva µh±neti “catt±rome bhikkhu…pe… ±h±r±”ti eva½ catt±ro ±h±re sar³pato dassetv± “ime kho bhikkhave…pe… anuggah±y±”ti nigamanavasena dassite imasmi½yeva µh±ne. Desana½ niµµh±pesi catu-±h±ravibh±gad²paka½ desana½ uddesavaseneva niµµh±pesi, upari ±vajjetv± tuŗh² nis²di. Diµµhigatikoti attadiµµhivasena diµµhigatiko. Varagandhav±sitanti sabh±vasiddhena candanagandhena ceva tadańńan±n±gandhena ca paribh±vitatt± varagandhav±sita½ RatanacaŖkoµavaren±ti ratanamayena uttamacaŖkoµakena. Desan±nusandhi½ ghaµentoti yath±desit±ya desan±ya anusandhi½ ghaµento, yath± uparidesan± vaddheyya, eva½ uss±ha½ karonto. Vińń±ŗ±h±ra½ ±h±ret²ti tassa ±h±raŗakiriy±ya vuttapucch±ya ta½ diµµhigata½ upp±µento “yo eta½…pe… bhuńjati v±”ti ±ha.
Vińń±ŗ±h±re n±ma icchite tassa upabhuńjakenapi bhavitabba½, so “ko nu kho”ti aya½ pucch±ya adhipp±yo. Utusamayeti gabbhavuµµh±nasamaye. So hi utusamayassa mattakasamayatt± tath± vutto. “Udakena aŗ¹±ni m± nassant³”ti mah±samuddato nikkhamitv±. Gijjhapotak± viya ±h±rasańcetan±ya t±ni kacchapaŗ¹±ni manosańcetan±h±rena y±pent²ti aya½ tassa therassa laddhi. Kińc±pi aya½ laddh²ti phassamanosańcetan±h±resu kińc±pi therassa yutt± ayutt± v± aya½ laddhi. Ima½ pańhanti “ko nu kho, bhante, vińń±ŗ±h±ra½ ±h±ret²”ti ima½ pańha½ et±ya yath±vutt±ya laddhiy± na pana pucchati, atha kho sattupaladdhiy± pucchat²ti adhipp±yo. Soti diµµhigatiko. Na niggahetabbo ummattakasadisatt± adhipp±ya½ aj±nitv± pucch±ya katatt±. Ten±ha “±h±ret²ti n±ha½ vad±m²”ti-±di.
Tasmi½ may± eva½ vutteti tasmi½ vacane may± “±h±ret²”ti eva½ vutte sati. Aya½ pańhoti “ko nu kho, bhante, vińń±ŗ±h±ra½ ±h±ret²”ti aya½ pańho yutto bhaveyya. Eva½ pucchite pańheti sattupaladdhi½ an±d±ya “katamassa dhammassa paccayo”ti eva½ dhammapavattavaseneva pańhe pucchite. Teneva vińń±ŗen±ti teneva paµisandhivińń±ŗena saha uppanna½ n±mańca r³pańca at²tabhave diµµhigatikassa vasena ±yati½ punabbhav±bhinibbatt²ti idh±dhippeta½. N±mar³pe j±te sat²ti n±mar³pe nibbatte tappaccayabh³ta½ bhinditv± sa¼±yatana½ hoti.
Tatr±ya½ paccayavibh±go– n±manti vedan±dikhandhattaya½ idh±dhippeta½, r³pa½ pana sattasantatipariy±panna½, niyamato catt±ri bh³t±ni cha vatth³ni j²vitindriya½ ±h±ro ca. Tattha vip±kan±ma½ paµisandhikkhaŗe hadayavatthuno sah±yo hutv± chaµµhassa man±yatanassa sahaj±ta-ańńamańńanissayasampayuttavip±ka-atthi-avigatapaccayehi sattadh± paccayo hoti. Kińci panettha hetupaccayena kińci ±h±rapaccayen±ti eva½ ukka½s±vaka½so veditabbo. Itaresa½ pana pańc±yatan±na½ catunna½ mah±bh³t±na½ sah±yo hutv± sahaj±tanissayavip±kavippayutta-atthi-avigatavasena chadh± paccayo hoti. Kińci panettha hetupaccayena kińci ±h±rapaccayen±ti sabba½ purimasadisa½. Pavatte vip±kan±ma½ vip±kassa chaµµh±yatanassa vuttanayena sattadh± paccayo hoti, avip±ka½ pana avip±kassa chaµµhassa tato vip±kapaccaya½ apanetv± paccayo hoti. Cakkh±yatan±d²na½ pana paccuppanna½ cakkhupas±d±divatthukampi itarampi vip±kan±ma½ pacch±j±tavippayutta-atthi-avigatapaccayehi catudh± paccayo hoti, tath± avip±kampi veditabba½. R³pato pana vatthur³pa½ paµisandhiya½ chaµµhassa sahaj±ta-ańńamańńanissayavippayutta-atthi-avigatapaccayehi chadh± paccayo hoti. Catt±ri pana bh³t±ni cakkh±yatan±d²na½ pańcanna½ sahaj±tanissaya-atthi-avigatapaccayehi catudh± paccayo hoti. R³paj²vita½ atthi-avigatindriyavasena tidh± paccayo hot²ti ayańhettha saŖkhepo, vitth±ro pana visuddhimaggato (visuddhi. 2.594) gahetabbo.
Pańhassa ok±sa½ dentoti “ko nu kho, bhante, phusat²”ti imassa diµµhigatikapańhassa ok±sa½ dento. Tato vivecetuk±moti adhipp±yo. Sabbapades³ti diµµhigatikena bhagavat± ca vuttapadesu. Sattoti att±. So pana ucchedav±dinopi y±va na ucchijjati, t±va atthev±ti laddhi, pageva sassatav±dino. Bh³toti vijjam±no. Nipphattoti nipphanno. Na tassa d±ni nipph±detabba½ kińci atth²ti laddhi. Idappaccay± idanti imasm± vińń±ŗ±h±rapaccay± ida½ n±mar³pa½. Puna idappaccay± idanti imasm± n±mar³papaccay± ida½ sa¼±yatananti eva½ bah³su µh±nesu bhagavat± kathitatt± yath± paccayato nibbatta½ saŖkh±ramattamidanti sańńatti½ upagato. Ten±p²ti sańńattupagaten±pi. Ek±baddha½ katv±ti yath± pucch±ya avasaro na hoti, tath± ek±baddha½ katv±. Desan±ru¼hanti yato sa¼±yatanapadato paµµh±ya “sa¼±yatanapaccay± phasso”ti-±din± desan± paµiccasamupp±dav²thi½ ±ru¼hameva. Tamev±ti sa¼±yatanapadameva gahetv±. Vivajjentoti vivaµµento. Evam±h±ti “channa½tvev±”ti-±di-±k±rena eva½ desite, “vineyyajano paµivijjhat²”ti evam±ha. Vińń±ŗ±h±ro ±yati½ punabbhav±bhinibbattiy±ti eva½ purimabhavato ±yatibhavassa paccayavasena m³lak±raŗavasena ca desitatt± “vińń±ŗan±mar³p±na½ antare eko sandh²”ti vutta½. Tadamin± vińń±ŗaggahaŗena abhisaŖkh±ravińń±ŗass±pi gahaŗa½ katanti daµµhabba½.

Mo¼iyaphaggunasuttavaŗŗan± niµµhit±.