2. Sanid±nasuttavaººan±

96. Bh±vanapu½sakameta½ “visama½ candimas³riy± parivattant²”ti-±d²su (a. ni. 4.70) viya. Sanid±nanti attano phala½ nidad±t²ti nid±na½, k±raºanti ±ha “sanid±no sappaccayo”ti. K±mapaµisa½yuttoti k±mar±gasaªkh±tena k±mena paµisa½yutto v± k±mapaµibaddho v±. Takket²ti takko. Abh³tak±ra½ sam±ropetv± kappet²ti saªkappo. ¾rammaºe citta½ appet²ti appan±. Visesena appet²ti byappan±. ¾rammaºe citta½ abhiniropenta½ viya pavattat²ti cetaso abhiniropan±. Micch± vipar²to p±pako saªkappoti micch±saªkappo. Aññesu ca k±mapaµisa½yuttesu vijjam±nesu vitakko eva k±madh±tusaddena niru¼ho daµµhabbo vitakkassa k±mapasaªgappattis±tisayatt±. Esa nayo by±p±dadh±tu-±d²supi. Sabbepi akusal± dhamm± k±madh±tu h²najjh±sayehi k±metabbadh±tubh±vato.
Kilesak±massa ±rammaºabh±vatt± sabb±kusalasa½g±hik±ya k±madh±tuy± itar± dve saªgahetv± kathana½ sabbasaªg±hik±. Tissanna½ dh±t³na½ aññamañña½ asaªkarato kath± asambhinn±. Ima½ k±m±vacarasaññita½ k±mavitakkasaññitañca k±madh±tu½. Paµicc±ti paccayabh³ta½ labhitv±. T²hi k±raºeh²ti t²hi s±rabh³tehi k±raºehi.
By±p±davitakko by±p±do uttarapadalopena, so eva nijj²vaµµhena sabh±vadh±raºaµµhena dh±t³ti by±p±dadh±tu. By±pajjati citta½ eten±ti by±p±do, doso. By±p±dopi dh±t³ti yojan±. Sahaj±tapaccay±divasen±ti sahaj±ta-aññamaññanissayasampayutta-atthi-avigatapaccayavasena. Visesena hi parassa attano ca dukkh±pana½ vihi½s±, s± eva dh±tu, atthato rosan± par³pagh±to, tath± pavatto v± dosasahagatacittupp±do.
Tiºagahane araññeti tiºehi gahanabh³te araññe. Anayabyasananti ap±yabyasana½, pariharaº³p±yarahita½ vipattinti v± attho. Ava¹¹hi½ vin±santi ava¹¹hiñceva vin±sañc±ti vadanti sabbaso va¹¹hirahita½. Sukkhatiºad±yo viya ±rammaºa½ kilesaggisa½vaddhanaµµhena. Tiºukk± viya akusalasaññ± anudahanaµµhena. Tiºakaµµha…pe… satt± anayabyasan±pattito. “Ime satt±”ti hi ayoniso paµipajjam±n± adhippet±. Ten±ha “yath± sukkhatiºad±ye”ti-±di.
Samat±bh±vato samat±virodhato visamat±hetuto ca visam± r±g±dayoti ±ha “r±gavisam±d²ni anugatan”ti. Icchitabb± avassa½bh±vinibh±vena.
Sa½kilesato nikkhamanaµµhena nekkhammo, so eva nijj²vaµµhena dh±t³ti nekkhammadh±tu. Sv±ya½ nekkhammasaddo pabbajj±d²su kusalavitakke ca niru¼hoti ±ha “nekkhammavitakkopi nekkhammadh±t³”ti. Itar±pi dve dh±tuyoti aby±p±da-avihi½s±dh±tuyo vadati. Visu½ d²petabb± sar³pena ±gatatt±. Vitakk±dayoti nekkhammasaªkappacchandapari¼±hapariyesan±. Yath±nur³pa½ attano attano paccay±nur³pa½. Katha½ panettha kusaladhammesu pari¼±ho vuttoti? Saªkh±rapari¼±hamatta½ sandh±yeta½ vutta½, so¼asasu ±k±resu dukkhasacce sant±paµµho viya vutto, yassa vigamena arahato s²tibh±vappatti vuccati.
Saya½ na by±pajjati, tena v± ta½samaªg²puggalo na kiñci by±p±det²ti aby±p±do, vihi½s±ya vuttavipariy±yehi s± veditabb±. Hitesibh±vena mijjati siniyhat²ti mitto, mittassa es±ti metti, aby±p±do. Mett±yan±ti mett±k±raºa½, mett±ya v± ayan± pavattan±. Mett±yitattanti mett±yitassa mett±ya pavattassa bh±vo. Mett±cetovimutt²ti mett±yanavasena pavatto cittasam±dhi. Sesa½ vuttanayameva.

Sanid±nasuttavaººan± niµµhit±.