5. Kacc±nagottasuttavaŗŗan±

15. Yasm± idha j±nant±pi “samm±diµµh²”ti vadanti aj±nant±pi b±hirak±pi s±sanik±pi anussav±divasenapi attapaccakkhenapi, tasm± ta½ bah³na½ vacana½ up±d±ya ±me¹itavasena “samm±diµµhi samm±diµµh²ti, bhante, vuccat²”ti ±ha. Tath±niddiµµhat±dassanattha½ hissa aya½ ±me¹itapayogo. Ayańhettha adhipp±yo– “aparehipi samm±diµµh²ti vuccati, s± pan±ya½ eva½ vuccam±n± atthańca lakkhaŗańca up±d±ya kitt±vat± nu kho, bhante, samm±diµµhi hot²”ti. Aµµhakath±ya½ pana “samm±diµµh²”ti vacane yasm± vińń³ eva pam±ŗa½, na avińń³, tasm± “ya½ paŗ¹it±”ti-±di vutta½. Dve avayav± ass±ti dvaya½, duvidha½ diµµhig±havatthu, dvaya½ diµµhig±havasena nissito apassitoti dvayanissito. Ten±ha “dve koµµh±se nissito”ti. Y±ya diµµhiy± “sabboya½ loko atthi vijjati sabbak±la½ upalabbhat²”ti diµµhigatiko gaŗh±ti, s± diµµhi atthit±, s± eva sad± sabbak±la½ loko atth²ti pavattag±hat±ya sassato, ta½ sassata½. Y±ya diµµhiy± “sabboya½ loko natthi na hoti ucchijjat²”ti diµµhigatiko gaŗh±ti, s± diµµhi natthit±, s± eva ucchijjat²ti uppannag±hat±ya ucchedo, ta½ uccheda½. Loko n±ma saŖkh±raloko tamhi gahetabbato. Sammappańń±y±ti avipar²tapańń±ya yath±bh³tapańń±ya. Ten±ha “savipassan± maggapańń±”ti. Nibbattesu dhammes³ti yath± paccayuppannesu r³p±r³padhammesu. Pańń±yante svev±ti sant±nanibandhanavasena pańń±yam±nesu eva. Y± natth²ti y± ucchedadiµµhi tattha tattheva satt±na½ ucchijjanato vinassanato koci µhito n±ma satto dhammo v± natth²ti saŖkh±raloke uppajjeyya. “Natthi satt± opap±tik±”ti pavattam±n±pi micch±diµµhi tath±pavattasaŖkh±r±rammaŗ±va. S± na hot²ti kamm±vijj±taŗh±dibheda½ paccaya½ paµicca saŖkh±ralokassa samudayanibbatti½ sammappańń±ya passato, s± ucchedadiµµhi, na hoti, nappavattati avicchedena saŖkh±r±na½ nibbattidassanato. Lokanirodhanti saŖkh±ralokassa khaŗikanirodha½. Ten±ha “saŖkh±r±na½ bhaŖgan”ti. Y± atth²ti hetuphalasambandhena pavattam±nassa sant±n±nupacchedassa ekattaggahaŗena saŖkh±raloke y± sassatadiµµhi sabbak±la½ loko atth²ti uppajjeyya. S± na hot²ti uppannuppann±na½ nirodhassa navanav±nańca upp±dassa dassanato, s± sassatadiµµhi na hoti.
Loko samudeti etasm±ti lokasamudayoti ±ha “anulomapaccay±k±ran”ti. Paccayadhamm±nańhi attano phalassa paccayabh±vo anulomapaccay±k±ro. Paµiloma½ paccay±k±ranti ±netv± sambandho. Ta½ta½hetunirodhato ta½ta½phalanirodho hi paµilomapaccay±k±ro. Yo hi avijj±d²na½ paccayadhamm±na½ hetu-±dipaccayabh±vo, so nippariy±yato lokasamudayo. Paccayuppannassa saŖkh±r±dikassa. Anuccheda½ passatoti anucchedadassanassa hetu. Ayamp²ti na kevala½ khaŗato udayavayan²haraŗanayo, atha kho paccayato udayavayan²haraŗanayopi.
Upagamanaµµhena taŗh±va upayo. Tath± diµµhupayo. Eseva nayoti imin± upayehi up±d±n±d²na½ anatthantarata½ atidisati. Tath± ca pana tesu duvidhat± up±d²yati. Nanu ca catt±ri up±d±n±ni ańńattha vutt±n²ti? Sacca½ vutt±ni, t±ni ca kho atthato dve ev±ti idha eva½ vutta½. K±ma½ “aha½ maman”ti ayath±nukkamena vutta½, yath±nukkama½yeva pana attho veditabbo. ¾di-saddena paroparassa subha½ asubhanti-±d²nańca saŖgaho veditabbo. Te dhammeti tebh³makadhamme. Vinivisant²ti vir³pa½ nivisanti, abhinivisant²ti attho. T±h²ti taŗh±diµµh²hi. Vinibaddhoti vir³pa½ vimuccitu½ v± appad±navasena niyametv± baddho.
“Abhiniveso”ti upayup±d±n±na½ pavatti-±k±raviseso vuttoti ±ha “tańc±yanti tańca upayup±d±nan”ti. Cittass±ti akusalacittassa. Patiµµh±nabh³tanti ±dh±rabh³ta½. Dosamohavasenapi akusalacittappavatti taŗh±diµµh±bhinives³panissay± ev±ti taŗh±diµµhiyo akusalassa cittassa adhiµµh±nanti vutt±. Tasminti akusalacitte. Abhinivisant²ti “eta½ mama, eso me att±”ti-±din± abhinivesana½ pavattenti. Anusent²ti th±magat± hutv± appah±nabh±vena anusenti. Tadubhayanti taŗh±diµµhidvaya½. Na upagacchat²ti “eta½ mam±”ti-±din± taŗh±diµµhigatiy± na upasaŖkamati na all²yati. Na up±diyat²ti na da¼hagg±ha½ gaŗh±ti. Na adhiµµh±t²ti na taŗh±diµµhig±hena adhiµµh±ya pavattati. Attaniyag±ho n±ma sati attag±he hot²ti vutta½ “att± me”ti. Ida½ dukkhaggahaŗa½ up±d±nakkhandh±passaya½ tabbinimuttassa dukkhassa abh±v±ti vutta½ “dukkhamev±ti pańcup±d±nakkhandhamattamev±”ti. “Sa½khittena pańcup±d±nakkhandh± dukkh±”ti (d². ni. 2.387; ma. ni. 1.120; 3.373; vibha. 190) hi vutta½. KaŖkha½ na karot²ti sa½saya½ na upp±deti sabbaso vicikicch±ya samucchindanato.
Na parappaccayen±ti parassa asaddahanena. Missakasamm±diµµhi½ ±h±ti n±mar³paparicchedato paµµh±ya samm±diµµhiy± vuttatt± lokiyalokuttaramissaka½ samm±diµµhi½ avoca. Nik³µantoti nih²nanto. Nih²napariy±yo hi aya½ nik³µa-saddo. Ten±ha “l±makanto”ti. Paµhamakanti ca garah±ya½ ka-saddo. Sabba½ natth²ti yath±saŖkhata½ bhaŖguppattiy± natthi eva, sabba½ natthi ucchijjati vinassat²ti adhipp±yo. Sabbamatth²ti ca yath± asaŖkhata½ atthi vijjati, sabbak±la½ upalabbhat²ti adhipp±yo. Sabbanti cettha sakk±yasabba½ veditabba½ “sabbadhammam³lapariy±yan”ti-±d²su (ma. ni. 1.1) viya. Tańhi parińń±ń±ŗ±na½ paccayabh³ta½. Iti-saddo nidassane. Ki½ nidasseti? Atthi-saddena vutta½. “Atthitan”ti niccata½. Sassatagg±ho hi idha paµhamo antoti adhippeto. Ucchedagg±ho dutiyoti tadubhayavinimutt± ca idappaccayat±. Ettha ca uppannanirodhakathanato sassatata½, nirujjhant±na½ asati nibb±nappattiya½ yath±paccaya½ pun³pagamanakathanato ucchedatańca anupagamma majjhimena bhagav± dhamma½ deseti idappaccayat±nayena. Tena vutta½ “ete…pe… ante”ti-±di.

Kacc±nagottasuttavaŗŗan± niµµhit±.