2. Mo¼iyaphaggunasutta½

12. S±vatthiya½ viharati…pe… “catt±rome bhikkhave, ±h±r± bh³t±na½ v± satt±na½ µhitiy± sambhaves²na½ v± anuggah±ya. Katame catt±ro? Kaba¼²k±ro ±h±ro– o¼±riko v± sukhumo v±, phasso dutiyo, manosañcetan± tatiy±, viññ±ºa½ catuttha½. Ime kho, bhikkhave, catt±ro ±h±r± bh³t±na½ v± satt±na½ µhitiy± sambhaves²na½ v± anuggah±y±”ti.
Eva½ vutte, ±yasm± mo¼iyaphagguno bhagavanta½ etadavoca– “ko nu kho, bhante, viññ±º±h±ra½ ±h±ret²”ti? “No kallo pañho”ti bhagav± avoca– “‘±h±ret²’ti aha½ na vad±mi. ‘¾h±ret²’ti c±ha½ vadeyya½, tatrassa kallo pañho– ‘ko nu kho, bhante, ±h±ret²’ti Eva½ c±ha½ na vad±mi. Eva½ ma½ avadanta½ yo eva½ puccheyya– ‘kissa nu kho, bhante, viññ±º±h±ro’ti, esa kallo pañho. Tatra kalla½ veyy±karaºa½– ‘viññ±º±h±ro ±yati½ punabbhav±bhinibbattiy± paccayo, tasmi½ bh³te sati sa¼±yatana½, sa¼±yatanapaccay± phasso”’ti.
“Ko nu kho, bhante, phusat²”ti? “No kallo pañho”ti bhagav± avoca– “‘phusat²’ti aha½ na vad±mi. ‘Phusat²’ti c±ha½ vadeyya½, tatrassa kallo pañho– ‘ko nu kho, bhante, phusat²’ti? Eva½ c±ha½ na vad±mi. Eva½ ma½ avadanta½ yo eva½ puccheyya– ‘ki½paccay± nu kho, bhante, phasso’ti, esa kallo pañho. Tatra kalla½ veyy±karaºa½– ‘sa¼±yatanapaccay± phasso, phassapaccay± vedan±”’ti.
“Ko nu kho, bhante, vedayat²”ti [vediyat²ti (s². p². ka.)]? “No kallo pañho”ti bhagav± avoca– “‘vedayat²’ti aha½ na vad±mi. ‘Vedayat²’ti c±ha½ vadeyya½, tatrassa kallo pañho– ‘ko nu kho, bhante, vedayat²’ti? Eva½ c±ha½ na vad±mi. Eva½ ma½ avadanta½ yo eva½ puccheyya– ‘ki½paccay± nu kho, bhante, vedan±’ti, esa kallo pañho. Tatra kalla½ veyy±karaºa½– ‘phassapaccay± vedan±, vedan±paccay± taºh±”’ti.
“Ko nu kho, bhante, tasat²”ti [taºh²yat²ti (s². sy±. ka½.)]? “No kallo pañho”ti bhagav± avoca– “‘tasat²’ti aha½ na vad±mi ‘Tasat²’ti c±ha½ vadeyya½, tatrassa kallo pañho– ‘ko nu kho, bhante, tasat²’ti? Eva½ c±ha½ na vad±mi. Eva½ ma½ avadanta½ yo eva½ puccheyya– ‘ki½paccay± nu kho, bhante, taºh±’ti, esa kallo pañho. Tatra kalla½ veyy±karaºa½– ‘vedan±paccay± taºh±, taºh±paccay± up±d±na”n’ti.
“Ko nu kho, bhante, up±diyat²”ti? “No kallo pañho”ti bhagav± avoca– “‘up±diyat²’ti aha½ na vad±mi. ‘Up±diyat²’ti c±ha½ vadeyya½, tatrassa kallo pañho– ‘ko nu kho, bhante, up±diyat²’ti? Eva½ c±ha½ na vad±mi. Eva½ ma½ avadanta½ yo eva½ puccheyya– ‘ki½paccay± nu kho, bhante, up±d±nan’ti, esa kallo pañho. Tatra kalla½ veyy±karaºa½ ‘taºh±paccay± up±d±na½; up±d±napaccay± bhavo’ti…pe… evametassa kevalassa dukkhakkhandhassa samudayo hoti.
“Channa½ tveva, phagguna, phass±yatan±na½ asesavir±ganirodh± phassanirodho; phassanirodh± vedan±nirodho; vedan±nirodh± taºh±nirodho; taºh±nirodh± up±d±nanirodho; up±d±nanirodh± bhavanirodho; bhavanirodh± j±tinirodho; j±tinirodh± jar±maraºa½ sokaparidevadukkhadomanassup±y±s± nirujjhanti. Evametassa kevalassa dukkhakkhandhassa nirodho hot²”ti. Dutiya½.