4. Atthir±gasutta½

64. S±vatthiya½ viharati…pe… “catt±rome, bhikkhave, ±h±r± bh³t±na½ v± satt±na½ µhitiy± sambhaves²na½ v± anuggah±ya. Katame catt±ro? Kaba¼²k±ro ±h±ro o¼±riko v± sukhumo v±, phasso dutiyo, manosañcetan± tatiy±, viññ±ºa½ catuttha½. Ime kho, bhikkhave, catt±ro ±h±r± bh³t±na½ v± satt±na½ µhitiy± sambhaves²na½ v± anuggah±ya”.
“Kaba¼²k±re ce, bhikkhave, ±h±re atthi r±go atthi nand² atthi taºh±, patiµµhita½ tattha viññ±ºa½ vir³¼ha½. Yattha patiµµhita½ viññ±ºa½ vir³¼ha½, atthi tattha n±mar³passa avakkanti. Yattha atthi n±mar³passa avakkanti, atthi tattha saªkh±r±na½ vuddhi. Yattha atthi saªkh±r±na½ vuddhi, atthi tattha ±yati½ punabbhav±bhinibbatti. Yattha atthi ±yati½ punabbhav±bhinibbatti, atthi tattha ±yati½ j±tijar±maraºa½. Yattha atthi ±yati½ j±tijar±maraºa½, sasoka½ ta½, bhikkhave, sadara½ sa-up±y±santi vad±mi.
“Phasse ce, bhikkhave, ±h±re…pe… manosañcetan±ya ce, bhikkhave, ±h±re… viññ±ºe ce, bhikkhave, ±h±re atthi r±go atthi nand² atthi taºh±, patiµµhita½ tattha viññ±ºa½ vir³¼ha½. Yattha patiµµhita½ viññ±ºa½ vir³¼ha½, atthi tattha n±mar³passa avakkanti. Yattha atthi n±mar³passa avakkanti, atthi tattha saªkh±r±na½ vuddhi. Yattha atthi saªkh±r±na½ vuddhi, atthi tattha ±yati½ punabbhav±bhinibbatti. Yattha atthi ±yati½ punabbhav±bhinibbatti, atthi tattha ±yati½ j±tijar±maraºa½. Yattha atthi ±yati½ j±tijar±maraºa½, sasoka½ ta½, bhikkhave, sadara½ sa-up±y±santi vad±mi.
“Seyyath±pi bhikkhave, rajako v± cittak±rako v± sati rajan±ya v± l±kh±ya v± haliddiy± v± n²liy± v± mañjiµµh±ya v± suparimaµµhe v± phalake bhittiy± v± dussapaµµe v± itthir³pa½ v± purisar³pa½ v± abhinimmineyya sabbaªgapaccaªga½; evameva kho, bhikkhave, kaba¼²k±re ce ±h±re atthi r±go atthi nand² atthi taºh±, patiµµhita½ tattha viññ±ºa½ vir³¼ha½. Yattha patiµµhita½ viññ±ºa½ vir³¼ha½, atthi tattha n±mar³passa avakkanti. Yattha atthi n±mar³passa avakkanti, atthi tattha saªkh±r±na½ vuddhi. Yattha atthi saªkh±r±na½ vuddhi, atthi tattha ±yati½ punabbhav±bhinibbatti. Yattha atthi ±yati½ punabbhav±bhinibbatti, atthi tattha ±yati½ j±tijar±maraºa½. Yattha atthi ±yati½ j±tijar±maraºa½, sasoka½ ta½, bhikkhave, sadara½ sa-up±y±santi vad±mi.
“Phasse ce, bhikkhave, ±h±re…pe… manosañcetan±ya ce, bhikkhave, ±h±re… viññ±ºe ce, bhikkhave, ±h±re atthi r±go atthi nand² atthi taºh±, patiµµhita½ tattha viññ±ºa½ vir³¼ha½. Yattha patiµµhita½ viññ±ºa½ vir³¼ha½, atthi tattha n±mar³passa avakkanti. Yattha atthi n±mar³passa avakkanti, atthi tattha saªkh±r±na½ vuddhi. Yattha atthi saªkh±r±na½ vuddhi, atthi tattha ±yati½ punabbhav±bhinibbatti. Yattha atthi ±yati½ punabbhav±bhinibbatti, atthi tattha ±yati½ j±tijar±maraºa½. Yattha atthi ±yati½ j±tijar±maraºa½, sasoka½ ta½, bhikkhave, sadara½ sa-up±y±santi vad±mi.
“Kaba¼²k±re ce, bhikkhave, ±h±re natthi r±go natthi nand² natthi taºh±, appatiµµhita½ tattha viññ±ºa½ avir³¼ha½. Yattha appatiµµhita½ viññ±ºa½ avir³¼ha½, natthi tattha n±mar³passa avakkanti. Yattha natthi n±mar³passa avakkanti, natthi tattha saªkh±r±na½ vuddhi. Yattha natthi saªkh±r±na½ vuddhi, natthi tattha ±yati½ punabbhav±bhinibbatti. Yattha natthi ±yati½ punabbhav±bhinibbatti, natthi tattha ±yati½ j±tijar±maraºa½. Yattha natthi ±yati½ j±tijar±maraºa½, asoka½ ta½, bhikkhave, adara½ anup±y±santi vad±mi.
“Phasse ce, bhikkhave, ±h±re…pe… manosañcetan±ya ce, bhikkhave, ±h±re… viññ±ºe ce, bhikkhave, ±h±re natthi r±go natthi nand² natthi taºh±, appatiµµhita½ tattha viññ±ºa½ avir³¼ha½. Yattha appatiµµhita½ viññ±ºa½ avir³¼ha½, natthi tattha n±mar³passa avakkanti Yattha natthi n±mar³passa avakkanti, natthi tattha saªkh±r±na½ vuddhi. Yattha natthi saªkh±r±na½ vuddhi, natthi tattha ±yati½ punabbhav±bhinibbatti. Yattha natthi ±yati½ punabbhav±bhinibbatti, natthi tattha ±yati½ j±tijar±maraºa½. Yattha natthi ±yati½ j±tijar±maraºa½, asoka½ ta½, bhikkhave, adara½ anup±y±santi vad±mi.
“Seyyath±pi, bhikkhave, k³µ±g±ra½ v± k³µ±g±ras±la½ v± uttar±ya v± dakkhiº±ya v± p±c²n±ya v± v±tap±n± s³riye uggacchante v±tap±nena rasmi pavisitv± kv±ssa patiµµhit±” [kattha patiµµhit± (ka.)] ti? “Pacchim±ya½, bhante, bhittiyan”ti. “Pacchim± ce, bhikkhave, bhitti n±ssa kv±ssa patiµµhit±”ti? “Pathaviya½, bhante”ti. “Pathav² ce, bhikkhave n±ssa kv±ssa patiµµhit±”ti? “¾pasmi½, bhante”ti. “¾po ce, bhikkhave, n±ssa kv±ssa patiµµhit±”ti? “Appatiµµhit±, bhante”ti. “Evameva kho, bhikkhave, kaba¼²k±re ce ±h±re natthi r±go natthi nand² natthi taºh±…pe….
“Phasse ce, bhikkhave, ±h±re… manosañcetan±ya ce, bhikkhave, ±h±re… viññ±ºe ce, bhikkhave, ±h±re natthi r±go natthi nand² natthi taºh±, appatiµµhita½ tattha viññ±ºa½ avir³¼ha½. Yattha appatiµµhita½ viññ±ºa½ avir³¼ha½, natthi tattha n±mar³passa avakkanti. Yattha natthi n±mar³passa avakkanti, natthi tattha saªkh±r±na½ vuddhi. Yattha natthi saªkh±r±na½ vuddhi, natthi tattha ±yati½ punabbhav±bhinibbatti Yattha natthi ±yati½ punabbhav±bhinibbatti, natthi tattha ±yati½ j±tijar±maraºa½. Yattha natthi ±yati½ j±tijar±maraºa½ asoka½ ta½, bhikkhave, adara½ anup±y±santi vad±m²”ti. Catuttha½.