4. Kul³pakasuttavaººan±

147. Catutthe kul³pakoti kulaghar±na½ upagant±. Dentuyeva meti dadantuyeva mayha½. Sand²yat²ti aµµ²yati p²¼iyati. Sesamettha vuttanay±nus±reneva veditabba½. Catuttha½.

5. Jiººasuttavaººan±

148. Pañcame jiººoti thero mahallako. Garuk±n²ti ta½ satthu santik± laddhak±lato paµµh±ya chinnabhinnaµµh±ne suttasa½sibbanena ceva agga¼ad±nena ca anek±ni paµal±ni hutv± garuk±ni j±t±ni. Nibbasan±n²ti pubbe bhagavat± niv±setv± apan²tat±ya eva½laddhan±m±ni. Tasm±ti yasm± tva½ jiººo ceva garupa½suk³lo ca. Gahapat±n²ti pa½suk³likaªga½ vissajjetv± gahapat²hi dinnac²var±ni dh±reh²ti vadati. Nimantan±n²ti piº¹ap±tikaªga½ vissajjetv± sal±kabhatt±d²ni nimantan±ni bhuñj±h²ti vadati. Mama ca santiketi ±raññikaªga½ vissajjetv± g±mantasen±saneyeva vas±h²ti vadati.
Nanu ca yath± r±j± sen±pati½ sen±patiµµh±ne µhapetv± tassa r±j³paµµh±n±din± attano kammena ±r±dhentasseva ta½ µh±nantara½ gahetv± aññassa dadam±no ayutta½ n±ma karoti, eva½ satth± mah±kassapattherassa paccuggamanatth±ya tig±vuta½ magga½ gantv± r±jagahassa ca n±¼and±ya ca antare bahuputtakarukkham³le nisinno t²hi ov±dehi upasamp±detv± tena saddhi½ attano c²vara½ parivattetv± thera½ j±ti-±raññikaªgañceva j±tipa½suk³likaªgañca ak±si, so tasmi½ kattukamyat±chandena satthu citta½ ±r±dhentasseva pa½suk³l±d²ni vissajj±petv± gahapatic²varapaµiggahaº±d²su niyojento ayutta½ n±ma karot²ti. Na karoti. Kasm±? Attajjh±sayatt±. Na hi satth± dhutaªg±ni vissajj±petuk±mo, yath± pana aghaµµit± bheri-±dayo sadda½ na vissajjenti, eva½ aghaµµit± evar³p± puggal± na s²han±da½ nadant²ti nad±petuk±mo s²han±dajjh±sayena evam±ha. Theropi satthu ajjh±say±nur³peneva “aha½ kho, bhante, d²gharatta½ ±raññiko cev±”ti-±din± nayena s²han±da½ nadati.
Diµµhadhammasukhavih±ranti diµµhadhammasukhavih±ro n±ma ±raññikasseva labbhati, no g±mantav±sino. G±mantasmiñhi vasanto d±rakasadda½ suº±ti, asapp±yar³p±ni passati, asapp±ye sadde suº±ti, tenassa anabhirati uppajjati. ¾raññiko pana g±vuta½ v± a¹¹hayojana½ v± atikkamitv± arañña½ ajjhog±hetv± vasanto d²pibyagghas²h±d²na½ sadde suº±ti, yesa½ savanapaccay± am±nusik±savanarati uppajjati. Ya½ sandh±ya vutta½–
“Suññ±g±ra½ paviµµhassa, santacittassa bhikkhuno;
am±nus² rat² hoti, samm± dhamma½ vipassato.
“Yato yato sammasati, khandh±na½ udayabbaya½;
labhat² p²tip±mojja½, amata½ ta½ vij±nata½. (Dha. pa. 373-374).
“Purato pacchato v±pi, aparo ce na vijjati;
tattheva ph±su bhavati, ekassa ramato vane”ti.
Tath± piº¹ap±tikasseva labbhati, no apiº¹ap±tikassa. Apiº¹ap±tiko hi ak±lac±r² hoti, turitac±ra½ gacchati, parivatteti, palibuddhova gacchati, tattha ca bahusa½sayo hoti. Piº¹ap±tiko pana na ak±lac±r² hoti, na turitac±ra½ gacchati, na parivatteti, apalibuddhova gacchati, tattha ca na bahusa½sayo hoti.
Katha½? Apiº¹ap±tiko hi g±mato d³ravih±re vasam±no k±lasseva “y±gu½ v± p±riv±sikabhatta½ v± lacch±mi, ±sanas±l±ya v± pana uddesabhatt±d²su kiñcideva mayha½ p±puºissat²”ti makkaµakasutt±ni chindanto sayitagor³p±ni uµµh±pento p±tova gacchanto ak±lac±r² hoti. Manusse khettakamm±d²na½ atth±ya geh± nikkhanteyeva samp±puºitu½ miga½ anubandhanto viya vegena gacchanto turitac±r² hoti. Antar± kiñcideva disv± “asuka-up±sako v± asuka-up±sik± v± gehe, no gehe”ti pucchati, “no gehe”ti sutv± “id±ni kuto labhiss±m²”ti? Aggida¹¹ho viya pavedhati, saya½ pacchimadisa½ gantuk±mo p±c²nadis±ya sal±ka½ labhitv± añña½ pacchimadis±ya laddhasal±ka½ upasaªkamitv±, “bhante, aha½ pacchimadisa½ gamiss±mi, mama sal±ka½ tumhe gaºhatha, tumh±ka½ sal±ka½ mayha½ deth±”ti sal±ka½ parivatteti. Eka½ v± pana sal±kabhatta½ ±haritv± paribhuñjanto “aparass±pi sal±kabhattassa patta½ deth±”ti manussehi vutte, “bhante, tumh±ka½ patta½ detha, aha½ mayha½ patte bhatta½ pakkhipitv± tumh±ka½ patta½ dass±m²”ti aññassa patta½ d±petv± bhatte ±haµe attano patte pakkhipitv± patta½ paµidento patta½ parivatteti n±ma. Vih±re r±jar±jamah±matt±dayo mah±d±na½ denti, imin± ca bhiyyo d³rag±me sal±k± laddh±, tattha agacchanto puna satt±ha½ sal±ka½ na labhat²ti al±bhabhayena gacchati, eva½ gacchanto palibuddho hutv± gacchati n±ma. Yassa cesa sal±kabhatt±dino atth±ya gacchati, “ta½ dassanti nu kho me, ud±hu na dassanti, paº²ta½ nu kho dassanti, ud±hu l³kha½, thoka½ nu kho, ud±hu bahuka½, s²tala½ nu kho, ud±hu uºhan”ti eva½ tattha ca bahusa½sayo hoti.
Piº¹ap±tiko pana k±lasseva vuµµh±ya vattapaµivatta½ katv± sar²ra½ paµijaggitv± vasanaµµh±na½ pavisitv± kammaµµh±na½ manasikatv± k±la½ sallakkhetv± mah±janassa u¼uªkabhikkh±d²ni d±tu½ pahonakak±le gacchat²ti na ak±lac±r² hoti, ekeka½ padav±ra½ cha koµµh±se katv± vipassanto gacchat²ti na turitac±r² hoti, attano garubh±vena “asuko gehe, na gehe”ti na pucchati, sal±kabhatt±d²niyeva na gaºh±ti. Agaºhanto ki½ parivattessati? Na aññassa vasena palibuddhova hoti kammaµµh±na½ manasikaronto yath±ruci gacchati, itaro viya na bahusa½sayo hoti. Ekasmi½ g±me v± v²thiy± v± alabhitv± aññattha carati. Tasmimpi alabhitv± aññattha caranto missakodana½ saªka¹¹hitv± amata½ viya paribhuñjitv± gacchati.
Pa½suk³likasseva labbhati, no apa½suk³likassa. Apa½suk³liko hi vass±v±sika½ pariyesanto carati, na sen±sanasapp±ya½ pariyesati. Pa½suk³liko pana na vass±v±sika½ pariyesanto carati, sen±sanasapp±yameva pariyesati. Tec²varikasseva labbhati, na itarassa. Atec²variko hi bahubhaº¹o bahuparikkh±ro hoti, tenassa ph±suvih±ro natthi. Appicch±d²nañceva labbhati, na itaresanti. Tena vutta½– “attano ca diµµhadhammasukhavih±ra½ sampassam±no”ti. Pañcama½.