2. Anottapp²suttavaººan±

145. Dutiye an±t±p²ti ya½ v²riya½ kilese ±tapati, tena rahito. Anottapp²ti nibbhayo kilesuppattito kusal±nuppattito ca bhayarahito. Sambodh±y±ti sambujjhanatth±ya. Nibb±n±y±ti nibb±nasacchikiriy±ya. Anuttarassa yogakkhemass±ti arahattassa tañhi anuttarañceva cat³hi ca yogehi khema½.
Anuppann±ti-±d²su ye pubbe appaµiladdhapubba½ c²var±di½ v± paccaya½ upaµµh±kasaddhivih±rika-antev±s²na½ v± aññatarato manuññavatthu½ paµilabhitv± ta½ subha½ sukhanti ayoniso gaºhantassa aññatara½ v± pana ananubh³tapubba½ ±rammaºa½ yath± tath± v± ayoniso ±vajjentassa lobh±dayo p±pak± akusal± dhamm± uppajjanti, te anuppann±ti veditabb±. Aññath± hi anamatagge sa½s±re anuppann± n±ma p±pak± dhamm± natthi. Anubh³tapubbepi ca vatthumhi ±rammaºe v± yassa pakatibuddhiy± v± uddesaparipucch±ya v± pariyattinavakammayonisomanasik±r±na½ v± aññataravasena pubbe anuppajjitv± pacch± t±disena paccayena sahas± uppajjanti, imepi “anuppann± uppajjam±n± anatth±ya sa½vatteyyun”ti veditabb±. Tesuyeva pana vatth±rammaºesu punappuna½ uppajjam±n± nappah²yanti n±ma, te “uppann± appah²yam±n± anatth±ya sa½vatteyyun”ti veditabb±. Ayamettha saªkhepo, vitth±rato pana uppann±nuppannabhedo ca pah±nappah±navidh±nañca sabba½ visuddhimagge ñ±ºadassanavisuddhiniddese kathita½.
Anuppann± me kusal± dhamm±ti appaµiladdh±pi s²lasam±dhimaggaphalasaªkh±t± anavajjadhamm±. Uppann±ti teyeva paµiladdh±. Nirujjham±n± anatth±ya sa½vatteyyunti te s²l±didhamm± parih±nivasena puna anuppattiy± nirujjham±n± anatth±ya sa½vatteyyunti veditabb±. Ettha ca lokiy± parih±yanti, lokuttar±na½ parih±ni natth²ti. “Uppann±na½ kusal±na½ dhamm±na½ µhitiy±”ti imassa pana sammappadh±nassa vasen±ya½ desan± kat±. Dutiyamaggo v± s²gha½ anuppajjam±no, paµhamamaggo nirujjham±no anatth±ya sa½vatteyy±ti evampettha attho daµµhabbo. Iti imasmi½ sutte ime catt±ro sammappadh±n± pubbabh±gavipassan±vasena kathit±ti. Dutiya½.