5. Kassapasa½yutta½

1. Santuµµhasuttavaŗŗan±

144. Kassapasa½yuttassa paµhame santuµµh±yanti santuµµho aya½. Itar²taren±ti na th³lasukhumal³khapaŗ²tathirajiŗŗ±na½ yena kenaci, atha kho yath±laddh±d²na½ itar²tarena yena kenaci santuµµhoti attho. C²varasmińhi tayo santos± yath±l±bhasantoso yath±balasantoso yath±s±ruppasantosoti. Piŗ¹ap±t±d²supi eseva nayo.
Tesa½ aya½ pabhedasa½vaŗŗan±– idha bhikkhu c²vara½ labhati sundara½ v± asundara½ v±, so teneva y±peti, ańńa½ na pattheti, labhantopi na gaŗh±ti. Ayamassa c²vare yath±l±bhasantoso. Atha pana pakatidubbalo v± hoti ±b±dhajar±bhibh³to v±, garuc²vara½ p±rupanto kilamati, so sabh±gena bhikkhun± saddhi½ ta½ parivattetv± lahukena y±pentopi santuµµhova hoti. Ayamassa c²vare yath±balasantoso. Aparo paŗ²tapaccayal±bh² hoti, so paµµac²var±d²na½ ańńatara½ mahagghac²vara½ bah³ni v± c²var±ni labhitv±– “ida½ ther±na½ cirapabbajit±na½, ida½ bahussut±na½ anur³pa½, ida½ gil±n±na½, ida½ appal±bh²na½ hot³”ti datv± tesa½ pur±ŗac²vara½ v± saŖk±rak³µ±dito v± pana nantak±ni uccinitv± tehi saŖgh±µi½ katv± dh±rentopi santuµµhova hoti. Ayamassa c²vare yath±s±ruppasantoso.
Idha pana bhikkhu piŗ¹ap±ta½ labhati l³kha½ v± paŗ²ta½ v±, so teneva y±peti, ańńa½ na pattheti, labhantopi na gaŗh±ti. Ayamassa piŗ¹ap±te yath±l±bha santoso. Yo pana attano pakativiruddha½ v± by±dhiviruddha½ v± piŗ¹ap±ta½ labhati, yenassa paribhuttena aph±su hoti, so sabh±gassa bhikkhuno ta½ datv± tassa hatthato sapp±yabhojana½ bhutv± samaŗadhamma½ karontopi santuµµhova hoti. Ayamassa piŗ¹ap±te yath±balasantoso. Aparo bahu½ paŗ²ta½ piŗ¹ap±ta½ labhati, so ta½ c²vara½ viya cirapabbajita-bahussuta-appal±bhagil±n±na½ datv± tesa½ v± sesaka½ piŗ¹±ya v± caritv± missak±h±ra½ bhuńjantopi santuµµhova hoti. Ayamassa piŗ¹ap±te yath±s±ruppasantoso.
Idha pana bhikkhu sen±sana½ labhati man±pa½ v± aman±pa½ v±, so tena neva somanassa½ na paµigha½ upp±deti, antamaso tiŗasanth±raken±pi yath±laddheneva tussati. Ayamassa sen±sane yath±l±bhasantoso. Yo pana attano pakativiruddha½ v± by±dhiviruddha½ v± sen±sana½ labhati, yatthassa vasato aph±su hoti, so ta½ sabh±gassa bhikkhuno datv± tassa santake sapp±yasen±sane vasantopi santuµµhova hoti. Ayamassa sen±sane yath±balasantoso. Aparo mah±puńńo leŗamaŗ¹apak³µ±g±r±d²ni bah³ni paŗ²tasen±san±ni labhati, so t±ni c²var±d²ni viya cirapabbajitabahussuta-appal±bhagil±n±na½ datv± yattha katthaci vasantopi santuµµhova hoti. Ayamassa sen±sane yath±s±ruppasantoso. Yopi “uttamasen±sana½ n±ma pam±daµµh±na½, tattha nisinnassa thinamiddha½ okkamati, nidd±bhibh³tassa paµibujjhato p±pavitakk± p±tubhavant²”ti paµisańcikkhitv± t±disa½ sen±sana½ pattampi na sampaµicchati, so ta½ paµikkhipitv± abbhok±sarukkham³l±d²su vasanto santuµµhova hoti. Ayampi sen±sane yath±s±ruppasantoso.
Idha pana bhikkhu bhesajja½ labhati l³kha½ v± paŗ²ta½ v±, so ya½ labhati teneva tussati, ańńa½ na pattheti, labhantopi na gaŗh±ti. Ayamassa gil±napaccaye yath±l±bhasantoso. Yo pana telenatthiko ph±ŗita½ labhati, so ta½ sabh±gassa bhikkhuno datv± tassa hatthato tela½ gahetv± v± ańńadeva v± pariyesitv± bhesajja½ karontopi santuµµhova hoti. Ayamassa gil±napaccaye yath±balasantoso. Aparo mah±puńńo bahu½ telamadhuph±ŗit±dipaŗ²tabhesajja½ labhati, so ta½ c²vara½ viya cirapabbajita-bahussuta-appal±bhagil±n±na½ datv± tesa½ ±bhatena yena kenaci y±pentopi santuµµhova hoti. Yo pana ekasmi½ bh±jane muttahar²taka½ µhapetv± ekasmi½ catumadhura½ “gaŗha, bhante, yadicchas²”ti vuccam±no sacassa tesu ańńatarenapi rogo v³pasammati, atha “muttahar²taka½ n±ma buddh±d²hi vaŗŗitan”ti catumadhura½ paµikkhipitv± muttahar²takena bhesajja½ karonto paramasantuµµhova hoti. Ayamassa gil±napaccaye yath±s±ruppasantoso. Iti ime tayo santose sandh±ya “santuµµh±ya½, bhikkhave, kassapo itar²tarena c²varen±”ti vutta½.
Vaŗŗav±d²ti eko santuµµho hoti, santosassa vaŗŗa½ na katheti. Eko na santuµµho hoti, santosassa vaŗŗa½ katheti. Eko neva santuµµho hoti, na santosassa vaŗŗa½ katheti. Eko santuµµho ca hoti, santosassa ca vaŗŗa½ katheti. Aya½ t±disoti dassetu½ itar²tarac²varasantuµµhiy± ca vaŗŗav±d²ti vutta½. Anesananti d³teyyapahiŗagaman±nuyogappabheda½ n±nappak±ra½ anesana½. Aladdh±ti alabhitv±. Yath± ca ekacco “katha½ nu kho c²vara½ labhiss±m²”ti puńńavantehi bhikkh³hi saddhi½ ekato hutv± kohańńa½ karonto uttasati paritassati, aya½ eva½ aladdh± ca c²vara½ na paritassati. Laddh± c±ti dhammena samena labhitv±. Agadhitoti vigatalobhagedho. Amucchitoti adhimattataŗh±ya muccha½ an±panno. Anajjh±pannoti taŗh±ya anotthaµo apariyonaddho. ¾d²navadass±v²ti anesan±pattiyańca gadhitaparibhoge ca ±d²nava½ passam±no. Nissaraŗapańńoti, “y±vadeva s²tassa paµigh±t±y±”ti vuttanissaraŗameva j±nanto paribhuńjat²ti attho. Itar²tarena piŗ¹ap±ten±ti-±d²supi yath±laddh±d²na½ yena kenaci piŗ¹ap±tena, yena kenaci sen±sanena, yena kenaci gil±napaccayabhesajjaparikkh±ren±ti evamattho daµµhabbo.
Kassapena v± hi vo, bhikkhave, ovadiss±m²ti ettha yath± mah±kassapatthero cat³su paccayesu t²hi santosehi santuµµho, tumhepi tath±r³p± bhavath±ti ovadanto kassapena ovadati n±ma. Yo v± panassa kassapasadisoti etth±pi yo v± panańńopi kassapasadiso mah±kassapatthero viya cat³su paccayesu t²hi santosehi santuµµho bhaveyya, tumhepi tath±r³p± bhavath±ti ovadanto kassapasadisena ovadati n±ma. Tathatt±ya paµipajjitabbanti “samm±sambuddhassa im±ya imasmi½ santuµµhisutte vuttasallekh±c±rapaµipattiy± kathana½ n±ma bh±ro, amh±kampi ima½ paµipatti½ parip³ra½ katv± p³raŗa½ bh±royeva, ±gato kho pana bh±ro gahetabbo”ti cintetv± yath± may± kathita½, tathatt±ya tath±bh±v±ya tumhehipi paµipajjitabbanti. Paµhama½.