10. Susimasuttavaººan±

70. Dasame garukatoti sabbehi devamanussehi p±s±ºacchatta½ viya cittena garukato. M±nitoti manena piy±yito. P³jitoti catupaccayap³j±ya p³jito. Apacitoti n²cavuttikaraºena apacito. Satth±rañhi disv± manuss± hatthikkhandh±d²hi otaranti magga½ denti, a½sak³µato s±µaka½ apanenti, ±sanato vuµµhahanti vandanti. Eva½ so tehi apacito n±ma hoti. Susimoti eva½n±mako vedaªgesu kusalo paº¹itaparibb±jako. Ehi tvanti tesa½ kira etadahosi “samaºo gotamo na j±tigott±d²ni ±gamma l±bhaggappatto j±to, kaviseµµho panesa uttamakavit±ya s±vak±na½ gantha½ bandhitv± deti, ta½ te uggaºhitv± upaµµh±k±na½ upanisinnakathampi anumodanampi sarabhaññamp²ti evam±d²ni kathenti, te tesa½ pasann± l±bha½ upasa½haranti. Sace maya½ ya½ samaºo gotamo j±n±ti, tato thoka½ j±neyy±ma, attano samaya½ tattha pakkhipitv± mayampi upaµµh±k±na½ katheyy±ma, tato etehi l±bhitar± bhaveyy±ma. Ko nu kho samaºassa gotamassa santike pabbajitv± khippameva uggaºhitu½ sakkhissat²”ti. Te eva½ cintetv± “susimo paµibalo”ti disv± ta½ upasaªkamitv± evam±ha½su.
Yen±yasm± ±nando tenupasaªkam²ti kasm± upasaªkami? Eva½ kirassa ahosi, “kassa nu kho santika½ gantv± aha½ ima½ dhamma½ khippa½ laddhu½ sakkhiss±m²”ti? Tato cintesi– “samaºo gotamo garu tejussado niyamamanuyutto, na sakk± ak±le upasaªkamitu½, aññepi bah³ khattiy±dayo samaºa½ gotama½ upasaªkamanti, tasmimpi samaye na sakk± upasaªkamitu½. S±vakesupissa s±riputto mah±pañño vipassan±lakkhaºamhi etadagge µhapito, mah±moggall±no sam±dhilakkhaºasmi½ etadagge µhapito, mah±kassapo dhutaªgadharesu anuruddho dibbacakkhukesu, puººo mant±ºiputto dhammakathikesu, up±litthero vinayadharesu etadagge µhapito, aya½ pana ±nando bahussuto tipiµakadharo, satth±pissa tattha tattha kathita½ dhamma½ ±haritv± katheti, pañcasu µh±nesu etadagge µhapito, aµµhanna½ var±na½ l±bh², cat³hi acchariyabbhutadhammehi samann±gato, tassa sam²pa½ gato khippa½ dhamma½ laddhu½ sakkhiss±m²”ti. Tasm± yen±yasm± ±nando tenupasaªkami.
Yena bhagav± tenupasaªkam²ti kasm± saya½ apabb±jetv± upasaªkami? Eva½ kirassa ahosi– “aya½ titthiyasamaye p±µiyekko ‘aha½ satth±’ti paµij±nanto carati, pabbajitv± s±sanassa al±bh±yapi parisakkeyya. Na kho panass±ha½ ajjh±saya½ ±j±n±mi, satth± j±nissat²”ti. Tasm± ta½ ±d±ya yena bhagav± tenupasaªkami. Tenah±nanda, susima½ pabb±jeth±ti satth± kira cintesi– “aya½ paribb±jako titthiyasamaye ‘aha½ p±µiyekko satth±’ti paµij±nam±no carati, ‘idha maggabrahmacariya½ caritu½ icch±m²’ti kira vadati. Ki½ nu kho mayi pasanno, ud±hu mayha½ s±vakesu, ud±hu mayha½ v± mama s±vak±na½ v± dhammakath±ya pasanno”ti? Athassa ekaµµh±nepi pas±d±bh±va½ ñatv±, “aya½ mama s±sane dhamma½ theness±m²ti pabbajati. Itissa ±gamana½ aparisuddha½; nipphatti nu kho k²dis±”ti? Olokento “kiñc±pi ‘dhamma½ theness±m²’ti pabbajati, katip±heneva pana ghaµetv± arahatta½ gaºhissat²”ti ñatv± “tenah±nanda, susima½ pabb±jeth±”ti ±ha.
Aññ± by±kat± hot²ti te kira bhikkh³ satthu santike kammaµµh±na½ gahetv± tem±sa½ vassa½ vasant± tasmi½yeva antotem±se ghaµent± v±yamant± arahatta½ paµilabhi½su. Te “paµiladdhaguºa½ satthu ±rocess±m±”ti pav±ritapav±raº± sen±sana½ sa½s±metv± satthu santika½ ±gantv± attano paµiladdhaguºa½ ±rocesu½. Ta½ sandh±yeta½ vutta½. Aññ±ti arahattassa n±ma½. By±kat±ti ±rocit±. Assos²ti so kira ohitasoto hutv± tesa½ tesa½ bhikkh³na½ µhitaµµh±na½ gacchati ta½ ta½ katha½ suºituk±mo. Yena te bhikkh³ tenupasaªkam²ti kasm± upasaªkami? Ta½ kirassa pavatti½ sutv± etadahosi– “aññ± n±ma imasmi½ s±sane paramappam±ºa½ s±rabh³t± ±cariyamuµµhi maññe bhavissati, pucchitv± na½ j±niss±m²”ti. Tasm± upasaªkami.
Anekavihitanti anekavidha½. Iddhividhanti iddhikoµµh±sa½. ¾vibh±va½ tirobh±vanti ±vibh±va½ gahetv± tirobh±va½, tirobh±va½ gahetv± ±vibh±va½ k±tu½ sakkoth±ti pucchati. Tirokuµµanti parakuµµa½. Itarapadadvayepi eseva nayo. Ummujjanimujjanti ummujjanañca nimujjanañca. Pallaªken±ti pallaªkabandhanena. Kamath±ti nis²ditu½ v± gantu½ v± sakkoth±ti pucchati? Pakkh² sakuºoti pakkhayutto sakuºo. Ayamettha saªkhepo, vitth±rato pana imassa iddhividhassa, ito paresa½ dibbasot±d²nañca vaººan±nayo visuddhimagge vuttanayena veditabboti.
Sant± vimokkh±ti aªgasantat±ya ceva ±rammaºasantat±ya ca sant± ±ruppavimokkh±. K±yena phusitv±ti n±mak±yena phusitv± paµilabhitv±. Paññ±vimutt± kho maya½, ±vusoti, ±vuso, maya½ nijjh±nak± sukkhavipassak± paññ±matteneva vimutt±ti dasseti. ¾j±neyy±si v± tva½, ±vuso susima, na v± tva½ ±j±neyy±s²ti kasm± evam±ha½su? Eva½ kira nesa½ ahosi– “maya½ imassa ajjh±saya½ gahetv± kathetu½ na sakkhiss±ma, dasabala½ pana pucchitv± nikkaªkho bhavissat²”ti. Dhammaµµhitiñ±ºanti vipassan±ñ±ºa½, ta½ paµhamatara½ uppajjati. Nibb±ne ñ±ºanti vipassan±ya ciººante pavattamaggañ±ºa½, ta½ pacch± uppajjati. Tasm± bhagav± evam±ha.
¾j±neyy±si v±ti-±di kasm± vutta½? Vin±pi sam±dhi½ eva½ ñ±ºuppattidassanattha½. Idañhi vutta½ hoti– susima, maggo v± phala½ v± na sam±dhinissando, na sam±dhi-±nisa½so, na sam±dhissa nipphatti, vipassan±ya paneso nissando, vipassan±ya ±nisa½so, vipassan±ya nipphatti, tasm± j±neyy±si v± tva½, na v± tva½ j±neyy±si, atha kho dhammaµµhitiñ±ºa½ pubbe, pacch± nibb±ne ñ±ºanti.
Id±nissa paµivedhabhabbata½ ñatv± teparivaµµa½ dhammadesana½ desento ta½ ki½ maññasi, susima? R³pa½ nicca½ v± anicca½ v±ti-±dim±ha? Te parivaµµadesan±vas±ne pana thero arahatta½ patto. Id±nissa anuyoga½ ±ropento j±tipaccay± jar±maraºanti, susima, passas²ti-±dim±ha. Api pana tva½, susim±ti ida½ kasm± ±rabhi? Nijjh±nak±na½ sukkhavipassakabhikkh³na½ p±kaµakaraºattha½. Ayañhettha adhipp±yo– na kevala½ tvameva nijjh±nako sukkhavipassako, etepi bhikkh³ evar³p±yev±ti. Sesa½ sabbattha p±kaµamev±ti. Dasama½.

Mah±vaggo sattamo.