8. Kosambisuttavaººan±

68. Aµµhame aññatrev±ti ekacco hi parassa saddahitv± ya½ esa bhaºati, ta½ bh³tanti gaºh±ti. Aparassa nis²ditv± cintentassa ya½ k±raºa½ ruccati, so “atthi etan”ti ruciy± gaºh±ti. Eko “cirak±lato paµµh±ya eva½ anussavo atthi, bh³tametan”ti anussavena gaºh±ti. Aññassa vitakkayato eka½ k±raºa½ upaµµh±ti, so “atthetan”ti ±k±raparivitakkena gaºh±ti. Aparassa cintayato ek± diµµhi uppajjati, y±yassa ta½ k±raºa½ nijjh±yantassa khamati, so “atthetan”ti diµµhinijjh±nakkhantiy± gaºh±ti. Thero pana pañcapi et±ni k±raº±ni paµikkhipitv± paccakkhañ±ºena paµividdhabh±va½ pucchanto aññatreva, ±vuso musila, saddh±y±ti-±dim±ha. Tattha aññatrev±ti saddh±d²ni k±raº±ni µhapetv±, vin± etehi k±raºeh²ti attho. Bhavanirodho nibb±nanti pañcakkhandhanirodho nibb±na½.
Tuºh² ahos²ti thero kh²º±savo, aha½ pana kh²º±savoti v± na v±ti v± avatv± tuºh²yeva ahosi. ¾yasm± n±rado ±yasmanta½ paviµµha½ etadavoc±ti kasm± avoca? So kira cintesi– “bhavanirodho nibb±na½ n±m±ti sekhehipi j±nitabbo pañho esa, aya½ pana thero ima½ thera½ asekhabh³miy± k±reti, ima½ µh±na½ j±n±pess±m²”ti eta½ avoca.
Sammappaññ±ya sudiµµhanti saha vipassan±ya maggapaññ±ya suµµhu diµµha½. Na camhi arahanti an±g±mimagge µhitatt± araha½ na hom²ti d²peti. Ya½ panassa id±ni “bhavanirodho nibb±nan”ti ñ±ºa½, ta½ ek³nav²satiy± paccavekkhaºañ±ºehi vimutta½ paccavekkhaºañ±ºa½. Udap±noti v²sati½sahatthagambh²ro p±n²yak³po. Udakav±rakoti udaka-ussiñcanav±rako. Udakanti hi kho ñ±ºa½ ass±ti t²re µhitassa olokayato eva½ ñ±ºa½ bhaveyya. Na ca k±yena phusitv±ti udaka½ pana n²haritv± k±yena phusitv± viharitu½ na sakkuºeyya. Udap±ne udakadassana½ viya hi an±g±mino nibb±nadassana½, ghamm±bhitattapuriso viya an±g±m², udakav±rako viya arahattamaggo, yath± ghamm±bhitattapuriso udap±ne udaka½ passati. Eva½ an±g±m² paccavekkhaºañ±ºena “upari arahattaphalasamayo n±ma atth²”ti j±n±ti. Yath± pana so puriso udakav±rakassa natthit±ya udaka½ n²haritv± k±yena phusitu½ na labhati, eva½ an±g±m² arahattamaggassa natthit±ya nibb±na½ ±rammaºa½ katv± arahattaphalasam±patti½ appetv± nis²ditu½ na labhati. Aµµhama½.