6. Sammasasuttavaººan±

66. Chaµµhe ±mantes²ti kasm± ±mantesi? Yasm±ssa sukhum± tilakkhaº±hat± dhammadesan± upaµµh±si. Tasmi½ kira janapade manuss± sahetuk± paññavanto. Siniddh±ni kirettha bhojan±ni, t±nisevato janassa paññ± va¹¹hati, te gambh²ra½ tilakkhaº±hata½ dhammakatha½ paµivijjhitu½ samatth± honti. Teneva bhagav± d²ghamajjhimesu mah±satipaµµh±n±ni (d². ni. 2.372 ±dayo) mah±nid±na½ (d². ni. 2.95 ±dayo), ±neñjasapp±ya½ (ma. ni. 3.66 ±dayo), sa½yuttake c³¼anid±n±disuttanti evam±d²ni aññ±ni gambh²r±ni sutt±ni tattheva kathesi. Sammasatha noti sammasatha nu. Antara½ sammasanti abbhantara½ paccayasammasana½. Na so bhikkhu bhagavato citta½ ±r±dhes²ti paccay±k±ravasena by±k±r±petuk±massa bhagavato tath± aby±karitv± dvatti½s±k±ravasena by±karonto ajjh±saya½ gahetu½ n±sakkhi.
Etadavoc±ti desan± yath±nusandhi½ na gat±, desan±ya yath±nusandhigamanattha½ etadavoca. Tenah±nanda, suº±th±ti ida½ tepiµake buddhavacane asambhinnapada½. Aññattha hi eva½ vutta½ n±ma natthi. Upadhinid±nanti khandhupadhinid±na½. Khandhapañcakañhettha upadh²ti adhippeta½. Uppajjat²ti j±yati. Nivisat²ti punappuna½ pavattivasena patiµµhahati.
Ya½ kho loke piyar³pa½ s±tar³panti ya½ lokasmi½ piyasabh±vañceva madhurasabh±vañca. Cakkhu½ loketi-±d²su lokasmiñhi cakkh±d²su mamattena abhiniviµµh± satt± sampattiya½ patiµµhit± attano cakkhu½ ±d±s±d²su nimittaggahaº±nus±rena vippasannapañcapas±da½ suvaººavim±ne uggh±µitamaºis²hapañjara½ viya maññanti, sota½ rajatapan±¼ika½ viya p±maªgasutta½ viya ca maññanti, tuªgan±s±ti laddhavoh±ra½ gh±na½ vaµµetv± µhapitaharit±lavaµµi½ viya maññanti, jivha½ rattakambalapaµala½ viya mudusiniddhamadhurarasada½ maññanti, k±ya½ s±lalaµµhi½ viya suvaººatoraºa½ viya ca maññanti, mana½ aññesa½ manena asadisa½ u¼±ra½ maññanti.
Niccato addakkhunti niccanti addasa½su. Sesapadesupi eseva nayo. Na parimucci½su dukkhasm±ti sakalasm±pi vaµµadukkh± na parimucci½su. Dakkhissant²ti passissanti. ¾p±n²yaka½soti sarakassa n±ma½. Yasm± panettha ±pa½ pivanti, tasm± “±p±n²yo”ti vuccati. ¾p±n²yo ca so ka½so c±ti ±p±n²yaka½so. Sur±maº¹asarakasseta½ n±ma½. “Vaººasampanno”ti-±divacanato pana ka½se µhitap±nameva eva½ vutta½. Ghamm±bhitattoti ghammena abhitatto. Ghammaparetoti ghammena phuµµho, anugatoti attho. Pivato hi kho ta½ ch±dessat²ti pivantassa ta½ p±n²ya½ vaºº±disampattiy± ruccissati, sakalasar²ra½ v± pharitv± tuµµhi½ upp±dayam±na½ µhassati. Appaµisaªkh±ti apaccavekkhitv±.
Evameva khoti ettha ida½ opammasa½sandana½– ±p±n²yaka½so viya hi loke piyar³pa½ s±tar³pa½ ±rammaºa½ daµµhabba½, ghamm±bhitattapuriso viya vaµµanissito puthujjano, ±p±n²yaka½sena nimantanapuriso viya loke piyar³pena s±tar³pena ±rammaºena nimantakajano, ±p±n²yaka½se sampattiñca ±d²navañca ±rocento ±p±nakamanusso viya ±cariyupajjh±y±diko kaly±ºamitto. Yatheva hi tassa purisassa apalokitamanusso ±p±n²yaka½se guºañca ±d²navañca ±roceti, evameva ±cariyo v± upajjh±yo v± bhikkhuno pañcasu k±maguºesu ass±dañca nissaraºañca katheti.
Tattha yath± ±p±n²yaka½samhi guºe ca ±d²nave ca ±rocite so puriso piyavaºº±disampad±yameva sañj±tavego “sace maraºa½ bhavissati, pacch± j±niss±m²”ti sahas± appaµisaªkh±ya ta½ pivitv± maraºa½ v± maraºamatta½ v± dukkha½ nigacchati, evameva, bhikkhu, “pañcasu k±maguºesu dassan±divasena uppannasomanassamattameva ass±do, ±d²navo pana diµµhadhammikasampar±yiko bahu n±nappak±ro, appass±d± k±m± bahudukkh± bahup±y±s±”ti eva½ ±cariyupajjh±yehi ±nisa½sañca ±d²navañca kathetv±– “samaºapaµipada½ paµipajja, indriyesu guttadv±ro bhava bhojane mattaññ³ j±gariya½ anuyutto”ti eva½ ovaditopi ass±dabaddhacittat±ya “sace vuttappak±ro ±d²navo bhavissati, pacch± j±niss±m²”ti ±cariyupajjh±ye apas±detv± uddesaparipucch±d²ni ceva vattapaµipattiñca pah±ya lok±misakatha½ kathento k±me paribhuñjituk±mat±ya sikkha½ paccakkh±ya h²n±y±vattati. Tato duccarit±ni p³rento sandhicchedan±dik±le “coro ayan”ti gahetv± rañño dassito idheva hatthap±d±dichedana½ patv± sampar±ye cat³su ap±yesu mah±dukkha½ anubhoti.
P±n²yena v± vinetunti s²tena v±rin± haritu½. Dadhimaº¹aken±ti dadhimaº¹anamattena. Bhaµµhaloºik±y±ti saloºena sattup±n²yena. Loºasov²raken±ti sabbadhaññaphalaka¼²r±d²ni pakkhipitv± loºasov²raka½ n±ma karonti, tena.
Opammasa½sandana½ panettha– ghamm±bhitattapuriso viya vaµµasannissitak±le yog±vacaro daµµhabbo, tassa purisassa paµisaªkh± ±p±n²yaka½sa½ pah±ya p±n²y±d²hi pip±sassa vinodana½ viya bhikkhuno ±cariyupajjh±y±na½ ov±de µhatv± chadv±r±d²ni pariggahetv± anukkamena vipassana½ va¹¹hentassa arahattaphal±dhigamo, p±n²y±d²ni catt±ri p±n±ni viya hi catt±ro magg±, tesu aññatara½ pivitv± sur±pip±sita½ vinodetv± sukhino yena k±ma½ gamana½ viya kh²º±savassa catumaggap±na½ pivitv± taºha½ vinodetv± agatapubba½ nibb±nadisa½ gamanak±lo veditabbo. Chaµµha½.