4. Atthir±gasuttavaŗŗan±

64. Catutthe r±goti-±d²ni lobhasseva n±m±ni. So hi rańjanavasena r±go, nandanavasena nand², taŗh±yanavasena taŗh±ti vuccati. Patiµµhita½ tattha vińń±ŗa½ vir³¼hanti kamma½ jav±petv± paµisandhi-±ka¹¹hanasamatthat±ya patiµµhitańceva vir³¼hańca. Yatth±ti tebh³makavaµµe bhumma½, sabbattha v± purimapurimapade eta½ bhumma½. Atthi tattha saŖkh±r±na½ vuddh²ti ida½ imasmi½ vip±kavaµµe µhitassa ±yativaµµahetuke saŖkh±re sandh±ya vutta½. Yattha atthi ±yati½ punabbhav±bhinibbatt²ti yasmi½ µh±ne ±yati½ punabbhav±bhinibbatti atthi.
Evameva khoti ettha ida½ opammasa½sandana½– rajakacittak±r± viya hi sahakammasambh±ra½ kamma½, phalakabhittidussapaµ± viya tebh³makavaµµa½. Yath± rajakacittak±r± parisuddhesu phalak±d²su r³pa½ samuµµh±penti, evameva sasambh±rakakamma½ bhavesu r³pa½ samuµµh±peti. Tattha yath± akusalena cittak±rena samuµµh±pita½ r³pa½ vir³pa½ hoti dussaŗµhita½ aman±pa½, evameva ekacco kamma½ karonto ń±ŗavippayuttena cittena karoti, ta½ kamma½ r³pa½ samuµµh±penta½ cakkh±d²na½ sampatti½ adatv± dubbaŗŗa½ dussaŗµhita½ m±t±pit³nampi aman±pa½ r³pa½ samuµµh±peti. Yath± pana kusalena cittak±rena samuµµh±pita½ r³pa½ sur³pa½ hoti susaŗµhita½ man±pa½, evameva ekacco kamma½ karonto ń±ŗasampayuttena cittena karoti, ta½ kamma½ r³pa½ samuµµh±penta½ cakkh±d²na½ sampatti½ datv± suvaŗŗa½ susaŗµhita½ alaŖkatapaµiyatta½ viya r³pa½ samuµµh±peti.
Ettha ca ±h±ra½ vińń±ŗena saddhi½ saŖkhipitv± ±h±ran±mar³p±na½ antare eko sandhi, vip±kavidhi½ n±mar³pena saŖkhipitv± n±mar³pasaŖkh±r±na½ antare eko sandhi, saŖkh±r±nańca ±yatibhavassa ca antare eko sandh²ti veditabbo.
K³µ±g±ranti ekakaŗŗika½ g±h±petv± kata½ ag±ra½. K³µ±g±ras±l±ti dve kaŗŗike gahetv± katas±l±. Evameva khoti ettha kh²ŗ±savassa kamma½ s³riyarasmisama½ veditabba½. S³riyarasmi pana atthi, s± kevala½ patiµµh±ya abh±vena appatiµµh± n±ma j±t±, kh²ŗ±savassa kamma½ natthit±ya eva appatiµµha½. Tassa hi k±y±dayo atthi, tehi pana katakamma½ kusal±kusala½ n±ma na hoti, kiriyamatte µhatv± avip±ka½ hoti. Evamassa kamma½ natthit±ya eva appatiµµha½ n±ma j±tanti. Catuttha½.