Yath± ca te na “aho vata maya½ punapi evar³pa½ puttama½sa½ kh±deyy±m±”ti patthana½ katv± kh±di½su, patthana½ pana v²tivatt±va hutv± kh±di½su, evameva paº²tabhojana½ laddh± ‘aho vat±ha½ svepi punadivasepi evar³pa½ labheyya½’, l³kha½ v± pana laddh± “hiyyo viya me ajja paº²tabhojana½ na laddhan”ti patthana½ v± anusocana½ v± akatv± nittaºhena–
“At²ta½ n±nusoc±mi, nappajapp±min±gata½;
paccuppannena y±pemi, tena vaººo pas²dat²”ti. (J±. 2.22.90)–

Ima½ ov±da½ anussarantena “paccuppanneneva y±pess±m²”ti paribhuñjitabbo.

Yath± ca te na “ettaka½ kant±re kh±ditv± avasiµµha½ kant±ra½ atikkamma loºambil±d²hi yojetv± kh±diss±m±”ti sannidhi½ aka½su, kant±rapariyos±ne pana “pure mah±jano passat²”ti bh³miya½ v± nikhaºi½su, aggin± v± jh±payi½su, evameva–
“Ann±namatho p±n±na½,
kh±dan²y±na½ athopi vatth±na½;
laddh± na sannidhi½ kayir±,
na ca parittase t±ni alabham±no”ti. (Su. ni. 930).–

Ima½ ov±da½ anussarantena cat³su paccayesu ya½ ya½ labhati, tato tato attano y±panamatta½ gahetv±, sesa½ sabrahmac±r²na½ vissajjetv± sannidhi½ parivajjantena paribhuñjitabbo. Yath± ca te na “koci añño amhe viya evar³pa½ puttama½sa½ kh±ditu½ na labhat²”ti m±na½ v± dappa½ v± aka½su, nihatam±n± pana nihatadapp± hutv± kh±di½su, evameva paº²tabhojana½ labhitv± “ahamasmi l±bh² c²varapiº¹ap±t±d²nan”ti na m±no v± dappo v± k±tabbo. “N±ya½ pabbajj± c²var±dihetu, arahattahetu pan±ya½ pabbajj±”ti paccavekkhitv± nihatam±nadappeneva paribhuñjitabbo.

Yath± ca te “ki½ imin± aloºena anambilena adh³pitena duggandhen±”ti h²¼etv± na kh±di½su, h²¼ana½ pana v²tivatt± hutv± kh±di½su, evameva piº¹ap±ta½ labhitv± “ki½ imin± assagoºabhattasadisena l³khena nirasena, suv±nadoºiya½ ta½ pakkhipath±”ti eva½ piº¹ap±ta½ v± “ko ima½ bhuñjissati, k±kasunakh±d²na½ deh²”ti eva½ d±yaka½ v± ah²¼entena–
“Sa pattap±ºi vicaranto, am³go m³gasammato;
appa½ d±na½ na h²¼eyya, d±t±ra½ n±vaj±niy±”ti. (Su. ni. 718).–

Ima½ ov±da½ anussarantena paribhuñjitabbo. Yath± ca te na “tuyha½ bh±go, mayha½ bh±go, tava putto mama putto”ti aññamañña½ atimaññi½su, samagg± pana, sammodam±n± hutv± kh±di½su, evameva½ piº¹ap±ta½ labhitv± yath± ekacco “ko tumh±dis±na½ dassati nikk±raº± umm±resu pakkhalant±na½ ±hiº¹ant±na½ vij±tam±t±pi vo d±tabba½ na maññati, maya½ pana gatagataµµh±ne paº²t±ni c²var±d²ni labh±m±”ti s²lavante sabrahmac±r² atimaññati, ya½ sandh±ya vutta½–

“So tena l±bhasakk±rasilokena abhibh³to pariy±diººacitto aññe pesale bhikkh³ atimaññati. Tañhi tassa, bhikkhave, moghapurisassa hoti d²gharatta½ ahit±ya dukkh±y±”ti (sa½. ni. 2.161).
Eva½ kañci anatimaññitv± sabbehi sabrahmac±r²hi saddhi½ samaggena sammodam±nena hutv± paribhuñjitabba½.
Pariññ±teti ñ±tapariññ± t²raºapariññ± pah±napariññ±ti im±hi t²hi pariññ±hi pariññ±te. Katha½? Idha bhikkhu “kaba¼²k±r±h±ro n±ma aya½ savatthukavasena ojaµµhamakar³pa½ hoti, ojaµµhamakar³pa½ kattha paµihaññati? Jivh±pas±de, jivh±pas±do kinnissito? Catumah±bh³tanissito. Iti ojaµµhamaka½ jivh±pas±do tassa paccay±ni mah±bh³t±n²ti ime dhamm± r³pakkhandho n±ma, ta½ pariggaºhato uppann± phassapañcamak± dhamm± catt±ro ar³pakkhandh±. Iti sabbepime pañcakkhandh± saªkhepato n±mar³pamatta½ hot²”ti paj±n±ti. So te dhamme sarasalakkhaºato vavatthapetv± tesa½ paccaya½ pariyesanto anulomapaµiloma½ paµiccasamupp±da½ passati. Ett±vat±nena kaba¼²k±r±h±ramukhena sappaccayassa n±mar³passa y±th±vato diµµhatt± kaba¼²k±r±h±ro ñ±tapariññ±ya pariññ±to hoti. So tadeva sappaccaya½ n±mar³pa½ anicca½ dukkha½ anatt±ti t²ºi lakkhaº±ni ±ropetv± sattanna½ anupassan±na½ vasena sammasati. Ett±vat±nena so tilakkhaºapaµivedhasammasanañ±ºasaªkh±t±ya t²raºapariññ±ya pariññ±to hoti. Tasmi½yeva n±mar³pe chandar±g±vaka¹¹hanena an±g±mimaggena parij±nat± pah±napariññ±ya pariññ±to hot²ti.
Pañcak±maguºikoti pañcak±maguºasambhavo r±go pariññ±to hoti. Ettha pana tisso pariññ± ekapariññ± sabbapariññ± m³lapariññ±ti. Katam± ekapariññ±? Yo bhikkhu jivh±dv±re ekarasataºha½ parij±n±ti, tena pañcak±maguºiko r±go pariññ±tova hot²ti. Kasm±? Tass±yeva tattha uppajjanato. S±yeva hi taºh± cakkhudv±re uppann± r³par±go n±ma hoti, sotadv±r±d²su uppann± saddar±g±dayo. Iti yath± ekasseva corassa pañcamagge hanato ekasmi½ magge gahetv± s²se chinne pañcapi magg± khem± honti, eva½ jivh±dv±re rasataºh±ya pariññ±t±ya pañcak±maguºiko r±go pariññ±to hot²ti aya½ ekapariññ± n±ma.
Katam± sabbapariññ±? Patte pakkhittapiº¹ap±tasmiñhi ekasmi½yeva pañcak±maguºikar±go labbhati. Katha½? Parisuddha½ t±vassa vaººa½ olokayato r³par±go hoti, uºhe sappimhi tattha ±siñcante paµapaµ±ti saddo uµµhahati, tath±r³pa½ kh±dan²ya½ v± kh±dantassa murumur³ti saddo uppajjati, ta½ ass±dayato saddar±go. J²rak±divasagandha½ ass±dentassa gandhar±go, s±durasavasena rasar±go. Mudubhojana½ phassavantanti ass±dayato phoµµhabbar±go. Iti imasmi½ ±h±re satisampajaññena pariggahetv± nicchandar±gaparibhogena paribhutte sabbopi so pariññ±to hot²ti aya½ sabbapariññ± n±ma.
Katam± m³lapariññ±? Pañcak±maguºikar±gassa hi kaba¼²k±r±h±ro m³la½. Kasm±? Tasmi½ sati tassuppattito Br±hmaºatissabhaye kira dv±dasa vass±ni j±yampatik±na½ upanijjh±nacitta½ n±ma n±hosi. Kasm±? ¾h±ramandat±ya. Bhaye pana v³pasante yojanasatiko tambapaººid²po d±rak±na½ j±tamaªgalehi ekamaªgalo ahosi. Iti m³labh³te ±h±re pariññ±te pañcak±maguºiko r±go pariññ±tova hot²ti aya½ m³lapariññ± n±ma.
Natthi ta½ sa½yojananti tena r±gena saddhi½ pah±nekaµµhat±ya pah²natt± natthi. Evamaya½ desan± y±va an±g±mimagg± kathit±. “Ettakena pana m± vos±na½ ±pajji½s³”ti etesa½yeva r³p±d²na½ vasena pañcasu khandhesu vipassana½ va¹¹hetv± y±va arahatt± kathetu½ vaµµat²ti. Paµham±h±ro (niµµhito).
Dutiye niccamm±ti khurato paµµh±ya y±va siªgam³l± sakalasar²rato udd±litacamm± ki½sukar±sivaºº±. Kasm± pana añña½ hatthi-assagoº±di-upama½ agahetv± niccammag±v³pam± gahit±ti? Titikkhitu½ asamatthabh±vad²panattha½. M±tug±mo hi uppanna½ dukkhavedana½ titikkhitu½ adhiv±setu½ na sakkoti, evameva phass±h±ro abalo dubbaloti dassanattha½ sadisameva upama½ ±hari. Kuµµanti sil±kuµµ±d²na½ aññatara½. Kuµµanissit± p±º± n±ma uººan±bhisarab³m³sik±dayo. Rukkhanissit±ti ucc±liªgap±ºak±dayo. Udakanissit±ti macchasu½sum±r±dayo. ¾k±sanissit±ti ¹a½samakasak±kakulal±dayo. Kh±deyyunti luñcitv± kh±deyyu½. S± tasmi½ tasmi½ µh±ne ta½ ta½µh±nasannissayam³lika½ p±ºakh±danabhaya½ sampassam±n± neva attano sakk±rasamm±na½, na piµµhiparikammasar²rasamb±hana-uºhodak±ni icchati, evameva bhikkhu phass±h±ram³laka½ kilesap±ºakakh±danabhaya½ sampassam±no tebh³makaphassena anatthiko hoti.
Phasse, bhikkhave, ±h±re pariññ±teti t²hi pariññ±hi pariññ±te. Idh±pi tisso pariññ±. Tattha “phasso saªkh±rakkhandho ta½sampayutt± vedan± vedan±kkhandho, saññ± saññ±kkhandho, citta½ viññ±ºakkhandho, tesa½ vatth±rammaº±ni r³pakkhandho”ti eva½ sappaccayassa n±mar³passa y±th±vato dassana½ ñ±tapariññ±. Tattheva tilakkhaºa½ ±ropetv± sattanna½ anupassan±na½ vasena anicc±dito tulana½ t²raºapariññ±. Tasmi½yeva pana n±mar³pe chandar±ganikka¹¹hano arahattamaggo pah±napariññ±. Tisso vedan±ti eva½ phass±h±re t²hi pariññ±hi pariññ±te tisso vedan± pariññ±t±va honti tamm³lakatt± ta½sampayuttatt± ca. Iti phass±h±ravasena desan± y±va arahatt± kathit±. Dutiy±h±ro.
Tatiye aªg±rak±s³ti aªg±r±na½ k±su. K±s³ti r±sipi vuccati ±v±µopi.
“Aªg±rak±su½ apare phuºanti,
nar± rudant± parida¹¹hagatt±;
bhayañhi ma½ vindati s³ta disv±,
pucch±mi ta½ m±tali devas±rath²”ti. (J±. 2.22.462).–

Ettha r±si “k±s³”ti vutto.

“Kinnu santaram±nova, k±su½ khanasi s±rath²”ti? (J±. 2.22.3).–

Ettha ±v±µo. Idh±pi ayameva adhippeto. S±dhikaporis±ti atirekaporis± pañcaratanappam±º±. V²taccik±na½ v²tadh³m±nanti etenassa mah±pari¼±hata½ dasseti. J±l±ya v± hi dh³me v± sati v±to samuµµh±ti, pari¼±ho mah± na hoti, tadabh±ve v±t±bh±vato pari¼±ho mah± hoti. ¾rak±vass±ti d³reyeva bhaveyya.

Evameva khoti ettha ida½ opammasa½sandana½– aªg±rak±su viya hi tebh³makavaµµa½ daµµhabba½. J²vituk±mo puriso viya vaµµanissito b±laputhujjano. Dve balavanto puris± viya kusal±kusalakamma½. Tesa½ ta½ purisa½ n±n±b±h±su gahetv± aªg±rak±su½ upaka¹¹hanak±lo viya puthujjanassa kamm±y³hanak±lo. Kammañhi ±y³hiyam±nameva paµisandhi½ ±ka¹¹hati n±ma. Aªg±rak±sunid±na½ dukkha½ viya kammanid±na½ vaµµadukkha½ veditabba½.
Pariññ±teti t²hi pariññ±hi pariññ±te. Pariññ±yojan± panettha phasse vuttanayeneva veditabb±. Tisso taºh±ti k±mataºh± bhavataºh± vibhavataºh±ti im± pariññ±t± honti. Kasm±? Taºh±m³lakatt± manosañcetan±ya. Na hi hetumhi appah²ne phala½ pah²yati. Iti manosañcetan±h±ravasenapi y±va arahatt± desan± kathit±. Tatiy±h±ro.
Catutthe ±guc±rinti p±pac±ri½ dosak±raka½. Katha½ so purisoti so puriso katha½bh³to, ki½ y±peti, na y±pet²ti pucchati? Tatheva deva j²vat²ti yath± pubbe, id±nipi tatheva j²vati.
Evameva khoti idh±pi ida½ opammasa½sandana½– r±j± viya hi kamma½ daµµhabba½, ±guc±r² puriso viya vaµµasannissito b±laputhujjano, t²ºi sattisat±ni viya paµisandhiviññ±ºa½, ±guc±ri½ purisa½ “t²hi sattisatehi hanath±”ti raññ± ±ºattak±lo viya kammaraññ± vaµµasannissitaputhujjana½ gahetv± paµisandhiya½ pakkhipanak±lo. Tattha kiñc±pi t²ºi sattisat±ni viya paµisandhiviññ±ºa½, satt²su pana dukkha½ natthi, satt²hi pahaµavaºam³laka½ dukkha½, evameva paµisandhiyampi dukkha½ natthi, dinn±ya pana paµisandhiy± pavatte vip±kadukkha½ sattipahaµavaºam³laka½ dukkha½ viya hoti.
Pariññ±teti t²heva pariññ±hi pariññ±te. Idh±pi pariññ±yojan± phass±h±re vuttanayeneva veditabb±. N±mar³panti viññ±ºapaccay± n±mar³pa½. Viññ±ºasmiñhi pariññ±te ta½ pariññ±tameva hoti tamm³lakatt± sahuppannatt± ca. Iti viññ±º±h±ravasenapi y±va arahatt± desan± kathit±ti. Catutth±h±ro. Tatiya½.