R±j± bhagavanta½ bhojetv± “bhagav± sumanassa kicca½ niµµhita½, tumh±ka½ ±gamana½ pacc±s²sat²”ti. Bhagav± satasahassabhikkhupariv±ro yojane yojane vih±resu vasam±no agam±si. Kum±ro “satth± ±gacchat²”ti sutv± yojana½ paccuggantv± gandham±l±d²hi p³jayam±no vih±ra½ pavesetv±–
“Satasahassena me k²ta½, satasahassena m±pita½;
sobhana½ n±ma uyy±na½ paµiggaŗha, mah±mun²”ti.–

Vih±ra½ niyy±tesi. So vass³pan±yikadivase d±na½ datv± attano puttad±re ca amacce ca pakkos±petv± ±ha–“satth± amh±ka½ santika½ d³rato ±gato, buddh± ca n±ma dhammagarunova, n±misagaruk±. Tasm± aha½ ima½ tem±sa½ dve s±µake niv±setv± dasa s²l±ni sam±diyitv± idheva vasiss±mi, tumhe kh²ŗ±savasatasahassassa imin±va n²h±rena tem±sa½ d±na½ dadeyy±th±”ti.

So sumanattherassa vasanaµµh±nasabh±geyeva µh±ne vasanto ya½ thero bhagavato vatta½ karoti, ta½ sabba½ disv±, “imasmi½ µh±ne ekantavallabho esa thero, etasseva µh±nantara½ patthetu½ vaµµat²”ti cintetv±, upakaµµh±ya pav±raŗ±ya g±ma½ pavisitv± satt±ha½ mah±d±na½ datv± sattame divase bhikkh³satasahassassa p±dam³le tic²vara½ µhapetv± bhagavanta½ vanditv±, “bhante, yadeta½ may± magge yojanantarikavih±rak±r±panato paµµh±ya puńńa½ kata½, ta½ neva sakkasampatti½, na m±rabrahmasampatti½ patthayantena, buddhassa pana upaµµh±kabh±va½ patthentena kata½. Tasm± ahampi bhagav± an±gate sumanatthero viya ekassa buddhassa upaµµh±ko hom²”ti pańcapatiµµhitena patitv± vanditv± nipanno. Bhagav± “mahanta½ kulaputtassa citta½, ijjhissati nu kho, no”ti olokento “an±gate ito satasahassime kappe gotamo n±ma buddho uppajjissati, tasseva upaµµh±ko bhavissat²”ti ńatv±–
“Icchita½ patthita½ tuyha½, sabbameva samijjhatu;
sabbe p³rentu saŖkapp±, cando pannaraso yath±”ti.–

¾ha. Kum±ro sutv± “buddh± n±ma advejjhakath± hont²”ti dutiyadivaseyeva tassa bhagavato pattac²vara½ gahetv± piµµhito piµµhito gacchanto viya ahosi. So tasmi½ buddhupp±de vassasatasahassa½ d±na½ datv± sagge nibbattitv± kassapabuddhak±lepi piŗ¹±ya carato therassa pattaggahaŗattha½ uttaris±µaka½ datv± p³ja½ ak±si. Puna sagge nibbattitv± tato cuto b±r±ŗasir±j± hutv± aµµhanna½ paccekabuddh±na½ paŗŗas±l±yo k±retv± maŗi-±dh±rake upaµµhapetv± cat³hi paccayehi dasavassasahass±ni upaµµh±na½ ak±si. Et±ni p±kaµaµµh±n±ni.

Kappasatasahassa½ pana d±na½ dadam±nova amh±ka½ bodhisattena saddhi½ tusitapure nibbattitv± tato cuto amitodanasakkassa gehe paµisandhi½ gahetv± anupubbena kat±bhinikkhamano samm±sambodhi½ patv± paµhamagamanena kapilavatthu½ ±gantv± tato nikkhamante bhagavati bhagavato pariv±rattha½ r±jakum±resu pabbajantesu bhaddiy±d²hi saddhi½ nikkhamitv± bhagavato santike pabbajitv± nacirasseva ±yasmato puŗŗassa mant±ŗiputtassa santike dhammakatha½ sutv± sot±pattiphale patiµµhahi. Evamesa ±yasm± pubb³panissayasampanno, tassim±ya pubb³panissayasampattiy± gambh²ropi paµiccasamupp±do utt±nako viya upaµµh±si.
Titthav±soti pana gar³na½ santike uggahaŗasavanaparipucchanadh±raŗ±ni vuccanti. So therassa ativiya parisuddho. Ten±piss±ya½ gambh²ropi utt±nako viya upaµµh±si. Sot±pann±nańca n±ma paccay±k±ro utt±nako hutv± upaµµh±ti, ayańca ±yasm± sot±panno. Bahussut±na½ catuhatthe ovarake pad²pe jalam±ne mańcap²µha½ viya n±mar³paparicchedo p±kaµo hoti, ayańca ±yasm± bahussut±na½ aggo. Iti b±husaccabh±venapissa gambh²ropi paccay±k±ro utt±nako viya upaµµh±si. Paµiccasamupp±do cat³hi gambh²rat±hi gambh²ro. S± panassa gambh²rat± visuddhimagge vitth±rit±va. S± sabb±pi therassa utt±nak± viya upaµµh±si. Tena bhagav± ±yasmanta½ ±nanda½ uss±dento m± hevanti-±dim±ha. Ayańhettha adhipp±yo– ±nanda, tva½ mah±pańńo visadań±ŗo, tena te gambh²ropi paµiccasamupp±do utt±nako viya kh±yati. Tasm± “mayhameva nu kho esa utt±nako viya hutv± upaµµh±ti, ud±hu ańńesamp²”ti m± eva½ avaca.
Ya½ pana vutta½ “apas±dento”ti, tatth±yamadhipp±yo– ±nanda, “atha ca pana me utt±nakutt±nako viya kh±yat²”ti m± heva½ avaca. Yadi hi te esa utt±nakutt±nako viya kh±yati, kasm± tva½ attano dhammat±ya sot±panno n±hosi, may± dinnanaye µhatv± sot±pattimagga½ paµivijjhi? ¾nanda ida½ nibb±nameva gambh²ra½, paccay±k±ro pana utt±nako j±to, atha kasm± o¼±rika½ k±mar±gasa½yojana½ paµighasa½yojana½ o¼±rika½ k±mar±g±nusaya½ paµigh±nusayanti ime catt±ro kilese samuggh±tetv± sakad±g±miphala½ na sacchikarosi, teyeva aŗusahagate catt±ro kilese samuggh±tetv± an±g±miphala½ na sacchikarosi, r³par±g±d²ni pańca sa½yojan±ni, m±n±nusaya½ bhavar±g±nusaya½ avijj±nusayanti ime aµµha kilese samuggh±tetv± arahatta½ na sacchikarosi? Kasm± v± satasahassakapp±dhika½ eka½ asaŖkhyeyya½ p³ritap±ramino s±riputtamoggall±n± viya s±vakap±ram²ń±ŗa½ na paµivijjhasi, satasahassakapp±dhik±ni dve asaŖkhyeyy±ni p³ritap±ramino paccekabuddh± viya ca paccekabodhiń±ŗa½ na paµivijjhasi? Yadi v± te sabbath±va esa utt±nako hutv± upaµµh±si. Atha kasm± satasahassakapp±dhik±ni catt±ri aµµha so¼asa v± asaŖkhyeyy±ni p³ritap±ramino buddh± viya sabbańńutańń±ŗa½ na sacchikarosi? Ki½ anatthikosi etehi vises±dhigamehi? Passa y±va ca te aparaddha½, tva½ n±ma s±vakapadesań±ŗe µhito atigambh²ra½ paccay±k±ra½ “utt±nako viya me upaµµh±t²”ti vadasi. Tassa te ida½ vacana½ buddh±na½ kath±ya paccan²ka½ hoti. T±disena n±ma bhikkhun± buddh±na½ kath±ya paccan²ka½ kathetabbanti na yuttameta½. Nanu mayha½, ±nanda, ima½ paccay±k±ra½ paµivijjhitu½ v±yamantasseva kappasatasahass±dhik±ni catt±ri asaŖkhyeyy±ni atikkant±ni. Paccay±k±rapaµivijjhanatth±ya ca pana me adinnad±na½ n±ma natthi, ap³ritap±ram² n±ma natthi. “Ajja paccay±k±ra½ paµivijjhiss±m²”ti pana me niruss±ha½ viya m±rabala½ vidhamantassa aya½ mah±pathav² dvaŖgulamattampi n±kampi, tath± paµhamay±me pubbeniv±sa½, majjhimay±me dibbacakkhu½ samp±dentassa. Pacchimay±me pana me balavapacc³sasamaye, “avijj± saŖkh±r±na½ navahi ±k±rehi paccayo hot²”ti diµµhamatteyeva dasasahassilokadh±tu ayadaŗ¹ena ±koµitaka½sath±lo viya viravasata½ viravasahassa½ muńcam±n± v±t±hate paduminipaŗŗe udakabindu viya pakampittha. Eva½ gambh²ro c±ya½, ±nanda, paµiccasamupp±do gambh²r±vabh±so ca, etassa, ±nanda, dhammassa ananubodh±…pe… n±tivattat²ti.
Etassa dhammass±ti etassa paccayadhammassa. Ananubodh±ti ń±taparińń±vasena ananubujjhan±. Appaµivedh±ti t²raŗappah±naparińń±vasena appaµivijjhan±. Tant±kulakaj±t±ti tanta½ viya ±kulaj±t±. Yath± n±ma dunnikkhitta½ m³sikacchinna½ pesak±r±na½ tanta½ tahi½ tahi½ ±kula½ hoti, “ida½ agga½, ida½ m³lan”ti aggena v± agga½, m³lena v± m³la½ sam±netu½ dukkara½ hoti. Evameva satt± imasmi½ paccay±k±re khalit± ±kul± by±kul± honti na sakkonti paccay±k±ra½ uju½ k±tu½. Tattha tanta½ paccattapurisak±re µhatv± sakk±pi bhaveyya uju½ k±tu½, µhapetv± pana dve bodhisatte ańńo satto attano dhammat±ya paccay±k±ra½ uju½ k±tu½ samattho n±ma natthi. Yath± pana ±kula½ tanta½ kańjiya½ datv± kocchena pahaµa½ tattha tattha gu¼akaj±ta½ hoti gaŗµhibaddha½, evamime satt± paccayesu pakkhalitv± paccaye uju½ k±tu½ asakkont± dv±saµµhidiµµhigatavasena gu¼akaj±t± honti gaŗµhibaddh±. Ye hi keci diµµhiyo sannissit±, sabbe te paccaya½ uju½ k±tu½ asakkont±yeva.
Kul±gaŗµhikaj±t±ti kul±gaŗµhika½ vuccati pesak±rakańjiyasutta½. Kul± n±ma sakuŗik±, tass± kul±vakotipi eke. Yath± hi tadubhayampi ±kula½ aggena v± agga½, m³lena v± m³la½ sam±netu½ dukkaranti purimanayeneva yojetabba½.
Muńjapabbajabh³t±ti muńjatiŗa½ viya pabbajatiŗa½ viya ca bh³t± t±dis± j±t±. Yath± hi t±ni tiŗ±ni koµµetv± katarajju jiŗŗak±le katthaci patita½ gahetv± tesa½ tiŗ±na½ “ida½ agga½, ida½ m³lan”ti aggena v± agga½, m³lena v± m³la½ sam±netu½ dukkara½, tampi paccattapurisak±re µhatv± sakk± bhaveyya uju½ k±tu½, µhapetv± pana dve bodhisatte ańńo satto attano dhammat±ya paccay±k±ra½ uju½ k±tu½ samattho n±ma natthi, evamaya½ paj± paccaya½ uju½ k±tu½ asakkont² diµµhigatavasena gaŗµhikaj±t± hutv± ap±ya½ duggati½ vinip±ta½ sa½s±ra½ n±tivattati.
Tattha ap±yoti nirayatiracch±nayonipettivisaya-asurak±y±. Sabbepi hi te va¹¹hisaŖkh±tassa ayassa abh±vato “ap±yo”ti vuccati, tath± dukkhassa gatibh±vato duggati, sukhasamussayato vinipatitatt± vinip±to. Itaro pana–
“Khandh±nańca paµip±µi, dh±tu-±yatan±na ca;
abbhocchinna½ vattam±n±, sa½s±roti pavuccati”.
Ta½ sabbampi n±tivattati n±tikkamati, atha kho cutito paµisandhi½, paµisandhito cutinti eva½ punappuna½ cutipaµisandhiyo gaŗham±n± t²su bhavesu cat³su yon²su pańcasu gat²su sattasu vińń±ŗaµµhit²su navasu satt±v±sesu mah±samudde v±takkhitt± n±v± viya yante yuttagoŗo viya ca paribbhamatiyeva. Iti sabbameta½ bhagav± ±yasmanta½ ±nanda½ apas±dento ±ha. Sesamettha vuttanayamev±ti. Dasama½.

Dukkhavaggo chaµµho.