4. Vipass²suttavaººan±

4. Catutthe vipassiss±ti tassa kira bodhisattassa yath± lokiyamanuss±na½ kiñcideva passant±na½ parittakamm±bhinibbattassa kammajapas±dassa dubbalatt± akkh²ni vipphandanti na eva½ vipphandi½su. Balavakammanibbattassa pana kammajapas±dassa balavatt± avipphandantehi animisehi eva akkh²hi passi seyyath±pi dev± t±vati½s±. Tena vutta½– “animisanto kum±ro pekkhat²ti kho, bhikkhave, vipassissa kum±rassa ‘vipass² vipass²’tveva samaññ± udap±d²”ti (d². ni. 2.40). Ayañhettha adhipp±yo– antarantar± nimisajanitandhak±ravirahena visuddha½ passati, vivaµehi v± akkh²hi passat²ti vipass². Ettha ca kiñc±pi pacchimabhavik±na½ sabbabodhisatt±na½ balavakammanibbattassa kammajapas±dassa balavatt± akkh²ni na vipphandanti, so pana bodhisatto eteneva n±ma½ labhi.
Apica viceyya viceyya passat²ti vipass², vicinitv± vicinitv± passat²ti attho. Ekadivasa½ kira vinicchayaµµh±ne nis²ditv± atthe anus±santassa rañño alaªkatapaµiyatta½ mah±purisa½ ±haritv± aªke µhapayi½su. Tassa ta½ aªke katv± pal±¼ayam±nasseva amacc± s±mika½ ass±mika½ aka½su. Bodhisatto anattamanasadda½ nicch±resi. R±j± “kimeta½ upadh±reth±”ti ±ha. Upadh±rayam±n± añña½ adisv± “aµµassa dubbinicchitatt± eva½ kata½ bhavissat²”ti puna s±mikameva s±mika½ katv± “ñatv± nu kho kum±ro eva½ karot²”ti? V²ma½sant± puna s±mika½ ass±mikamaka½su. Puna bodhisatto tatheva sadda½ nicch±resi. Atha r±j± “j±n±ti mah±puriso”ti tato paµµh±ya appamatto ahosi. Tena vutta½ “viceyya viceyya kum±ro atthe pan±yati ñ±yen±ti kho, bhikkhave, vipassissa kum±rassa bhiyyosomatt±ya ‘vipass² vipass²’tveva samaññ± udap±d²”ti (d². ni. 2.41).
Bhagavatoti bh±gyasampannassa. Arahatoti r±g±di-ar²na½ hatatt±, sa½s±racakkassa v± ar±na½ hatatt±, paccay±na½ v± arahatt± arah±ti eva½ guºato uppannan±madheyyassa. Samm±sambuddhass±ti samm± nayena hetun± s±ma½ paccattapurisak±rena catt±ri sacc±ni buddhassa. Pubbeva sambodh±ti sambodho vuccati cat³su maggesu ñ±ºa½, tato pubbeva. Bodhisattasseva satoti ettha bodh²ti ñ±ºa½, bodhim± satto bodhisatto, ñ±ºav± paññav± paº¹itoti attho. Purimabuddh±nañhi p±dam³le abhin²h±rato paµµh±ya paº¹itova so satto, na andhab±loti bodhisatto. Yath± v± udakato uggantv± µhita½ parip±kagata½ paduma½ s³riyarasmisamphassena avassa½ bujjhissat²ti bujjhanakapadumanti vuccati, eva½ buddh±na½ santike by±karaºassa laddhatt± avassa½ anantar±yena p±ramiyo p³retv± bujjhissat²ti bujjhanakasattotipi bodhisatto. Y± ca es± catumaggañ±ºasaªkh±t± bodhi, ta½ patthayam±no pavattat²ti bodhiya½ satto ±sattotipi bodhisatto. Eva½ guºato uppannan±mavasena bodhisattasseva sato. Kicchanti dukkha½. ¾pannoti anuppatto. Ida½ vutta½ hoti– aho aya½ sattaloko dukkha½ anuppattoti. Cavati ca upapajjati c±ti ida½ apar±para½ cutipaµisandhivasena vutta½. Nissaraºanti nibb±na½. Tañhi jar±maraºadukkhato nissaµatt± tassa nissaraºanti vuccati. Kud±ssu n±m±ti katarasmi½ nu kho k±le.
Yoniso manasik±r±ti up±yamanasik±rena pathamanasik±rena. Ahu paññ±ya abhisamayoti paññ±ya saddhi½ jar±maraºak±raºassa abhisamayo samav±yo sam±yogo ahosi, “j±tipaccay± jar±maraºan”ti ida½ tena diµµhanti attho. Atha v± yoniso manasik±r± ahu paññ±y±ti yoniso manasik±rena ca paññ±ya ca abhisamayo ahu. “J±tiy± kho sati jar±maraºan”ti, eva½ jar±maraºak±raºassa paµivedho ahos²ti attho. Esa nayo sabbattha.
Iti hidanti evamida½. Samudayo samudayoti ek±dasasu µh±nesu saªkh±r±d²na½ samudaya½ sampiº¹etv± niddisati. Pubbe ananussutes³ti “avijj±paccay± saªkh±r±na½ samudayo hot²”ti. Eva½ ito pubbe ananussutesu dhammesu, cat³su v± ariyasaccadhammesu. Cakkhunti-±d²ni ñ±ºavevacan±neva. ѱºameva hettha dassanaµµhena cakkhu, ñ±taµµhena ñ±ºa½, paj±nanaµµhena paññ±, paµivedhanaµµhena vijj±, obh±sanaµµhena ±lokoti vutta½ Ta½ paneta½ cat³su saccesu lokiyalokuttaramissaka½ niddiµµhanti veditabba½. Nirodhav±repi imin±va nayena attho veditabbo. Catuttha½.