9. Samaºabr±hmaºasuttavaººan±

29-30. Navama½ akkharabh±ºak±na½ bhikkh³na½ ajjh±sayena vutta½. Te hi par²ti upasagga½ pakkhipitv± vuccam±ne paµivijjhitu½ sakkonti. Navama½.
Dasame sabba½ utt±nameva. Imesu dv²su suttesu catusaccapaµivedhova kathito. Dasama½.

Dasabalavaggo tatiyo.

4. Ka¼±rakhattiyavaggo

1. Bh³tasuttavaººan±

31. Ka¼±rakhattiyavaggassa paµhame ajitapañheti ajitam±ºavena pucchitapañhe. Saªkh±tadhamm±seti saªkh±tadhamm± vuccanti ñ±tadhamm± tulitadhamm± t²ritadhamm±. Sekkh±ti satta sekkh±. Puth³ti teyeva satta jane sandh±ya puth³ti vutta½. Idh±ti imasmi½ s±sane. Nipakoti nepakka½ vuccati paññ±, t±ya samann±gatatt± nipako, tva½ paº¹ito pabr³h²ti y±cati. Iriyanti vutti½ ±c±ra½ gocara½ vih±ra½ paµipatti½. M±ris±ti bhagavanta½ ±lapati. Sekkh±nañca saªkh±tadhamm±nañca kh²º±sav±nañca paµipatti½ may± pucchito paº¹ita, m±risa, mayha½ katheh²ti ayamettha saªkhepattho.
Tuºh² ahos²ti kasm± y±va tatiya½ puµµho tuºh² ahosi? Ki½ pañhe kaªkhati, ud±hu ajjh±sayeti? Ajjh±saye kaªkhati, no pañhe. Eva½ kirassa ahosi– “satth± ma½ sekkh±sekkh±na½ ±gaman²yapaµipada½ kath±petuk±mo; s± ca khandhavasena dh±tuvasena ±yatanavasena paccay±k±ravasen±ti bah³hi k±raºehi sakk± kathetu½. Katha½ kathento nu kho satthu ajjh±saya½ gahetv± kathetu½ sakkhiss±m²”ti? Atha satth± cintesi– “µhapetv± ma½ añño patta½ ±d±ya caranto s±vako n±ma paññ±ya s±riputtasamo natthi. Ayampi may± pañha½ puµµho y±va tatiya½ tuºh² eva. Pañhe nu kho kaªkhati, ud±hu ajjh±saye”ti. Atha “ajjh±saye”ti ñatv± pañhakathanatth±ya naya½ dadam±no bh³tamidanti, s±riputta, passas²ti ±ha.
Tattha bh³tanti j±ta½ nibbatta½, khandhapañcakasseta½ n±ma½. Iti satth± “pañcakkhandhavasena, s±riputta, ima½ pañha½ katheh²”ti therassa naya½ deti. Sahanayad±nena pana therassa t²re µhitapurisassa vivaµo ekaªgaºo mah±samuddo viya nayasatena nayasahassena pañhaby±karaºa½ upaµµh±si. Atha na½ by±karonto bh³tamidanti, bhanteti-±dim±ha. Tattha bh³tamidanti ida½ nibbatta½ khandhapañcaka½. Sammappaññ±ya passat²ti saha vipassan±ya maggapaññ±ya samm± passati. Paµipanno hot²ti s²lato paµµh±ya y±va arahattamagg± nibbid±d²na½ atth±ya paµipanno hoti. Tad±h±rasambhavanti ida½ kasm± ±rabhi? Eta½ khandhapañcaka½ ±h±ra½ paµicca µhita½, tasm± ta½ ±h±rasambhava½ n±ma katv± dassetu½ ida½ ±rabhi. Iti imin±pi pariy±yena sekkhapaµipad± kathit± hoti. Tad±h±ranirodh±ti tesa½ ±h±r±na½ nirodhena. Ida½ kasm± ±rabhi? Tañhi khandhapañcaka½ ±h±ranirodh± nirujjhati, tasm± ta½ ±h±ranirodhasambhava½ n±ma katv± dassetu½ ida½ ±rabhi. Iti imin±pi pariy±yena sekkhasseva paµipad± kathit±. Nibbid±ti ±d²ni sabb±ni k±raºavacan±n²ti veditabb±ni. Anup±d± vimuttoti cat³hi up±d±nehi kañci dhamma½ agahetv± vimutto. S±dhu s±dh³ti imin± therassa by±karaºa½ sampaha½setv± sayampi tatheva by±karonto puna “bh³tamidan”ti-±dim±h±ti. Paµhama½.