5. Bh³mijasuttavaººan±

25-26. Pañcame bh³mijoti tassa therassa n±ma½. Sesamidh±pi purimasutte vuttanayeneva veditabba½. Aya½ pana viseso– yasm± ida½ sukhadukkha½ na kevala½ phassapaccay± uppajjati, k±yenapi kariyam±na½ kar²yati, v±c±yapi manas±pi, attan±pi kariyam±na½ kar²yati, parenapi kariyam±na½ kar²yati, sampaj±nenapi kariyam±na½ kar²yati, asampaj±nenapi, tasm± tassa aparampi paccayavisesa½ dassetu½ k±ye v± h±nanda, sat²ti-±dim±ha. K±yasañcetan±het³ti k±yadv±re uppannacetan±hetu. Vac²sañcetan±manosañcetan±supi eseva nayo. Ettha ca k±yadv±re k±m±vacarakusal±kusalavasena v²sati cetan± labbhanti, tath± vac²dv±re. Manodv±re navahi r³p±r³pacetan±hi saddhi½ ek³nati½s±ti t²su dv±resu ek³nasattati cetan± honti, tappaccaya½ vip±kasukhadukkha½ dassita½. Avijj±paccay± c±ti ida½ t±pi cetan± avijj±paccay± hont²ti dassanattha½ vutta½. Yasm± pana ta½ yath±vuttacetan±bheda½ k±yasaªkh±rañceva vac²saªkh±rañca manosaªkh±rañca parehi anuss±hito s±ma½ asaªkh±rikacittena karoti, parehi k±riyam±no sasaªkh±rikacitten±pi karoti, “ida½ n±ma kamma½ karoti, tassa evar³po n±ma vip±ko bhavissat²”ti, eva½ kammañca vip±kañca j±nantopi karoti, m±t±pit³su cetiyavandan±d²ni karontesu anukaront± d±rak± viya kevala½ kammameva j±nanto “imassa pana kammassa aya½ vip±ko”ti vip±ka½ aj±nantopi karoti, tasm± ta½ dassetu½ s±ma½ v± ta½, ±nanda, k±yasaªkh±ra½ abhisaªkharot²ti-±di vutta½.
Imesu, ±nanda, dhammes³ti ye ime “s±ma½ v± ta½, ±nanda, k±yasaªkh±ran”ti-±d²su cat³su µh±nesu vutt± chasattati dvesat± cetan±dhamm±, imesu dhammesu avijj± upanissayakoµiy± anupatit±. Sabbepi hi te “avijj±paccay± saªkh±r±”ti ettheva saªgaha½ gacchanti. Id±ni vivaµµa½ dassento avijj±ya tvev±ti-±dim±ha. So k±yo na hot²ti yasmi½ k±ye sati k±yasañcetan±paccaya½ ajjhatta½ sukhadukkha½ uppajjati, so k±yo na hoti. V±c±manesupi eseva nayo. Apica k±yoti cetan±k±yo, v±c±pi cetan±v±c±, manopi kammamanoyeva. Dv±rak±yo v± k±yo. V±c±manesupi eseva nayo. Kh²º±savo cetiya½ vandati, dhamma½ bhaºati, kammaµµh±na½ manasi karoti, kathamassa k±y±dayo na hont²ti? Avip±katt±. Kh²º±savena hi kata½ kamma½ neva kusala½ hoti n±kusala½. Avip±ka½ hutv± kiriy±matte tiµµhati, tenassa te k±y±dayo na hont²ti vutta½.
Khetta½ ta½ na hot²ti-±d²supi viruhanaµµhena ta½ khetta½ na hoti, patiµµh±naµµhena vatthu na hoti, paccayaµµhena ±yatana½ na hoti, k±raºaµµhena adhikaraºa½ na hoti. Sañcetan±m³lakañhi ajjhatta½ sukhadukkha½ uppajjeyya, s± sañcetan± etesa½ viruhan±d²na½ atth±na½ abh±vena tassa sukhadukkhassa neva khetta½, na vatthu na ±yatana½, na adhikaraºa½ hot²ti. Imasmi½ sutte vedan±d²su sukhadukkhameva kathita½, tañca kho vip±kamev±ti. Pañcama½.
Chaµµha½ upav±ºasutta½ utt±nameva. Ettha pana vaµµadukkhameva kathitanti. Chaµµha½.