3. Upanisasuttavaººan±

23. Tatiye “j±nato ahan”ti-±d²su j±natoti j±nantassa. Passatoti passantassa. Dvepi pad±ni ekatth±ni, byañjanameva n±na½. Eva½ santepi “j±nato”ti ñ±ºalakkhaºa½ up±d±ya puggala½ niddisati. J±nanalakkhaºañhi ñ±ºa½. “Passato”ti ñ±ºappabh±va½ up±d±ya. Passanappabh±vañhi ñ±ºa½, ñ±ºasamaªg²puggalo cakkhum± viya cakkhun± r³p±ni ñ±ºena vivaµe dhamme passati. ¾sav±na½ khayanti ettha ±sav±na½ pah±na½ asamupp±do kh²º±k±ro natthibh±voti ayampi ±savakkhayoti vuccati, bhaªgopi maggaphalanibb±n±nipi. “¾sav±na½ khay± an±sava½ cetovimuttin”ti-±d²su (ma. ni. 1.438; vibha. 831) hi kh²º±k±ro ±savakkhayoti vuccati. “Yo ±sav±na½ khayo vayo bhedo paribhedo aniccat± antaradh±nan”ti (vibha. 354) ettha bhaªgo.
“Sekkhassa sikkham±nassa, ujumagg±nus±rino;
khayasmi½ paµhama½ ñ±ºa½, tato aññ± anantar±”ti. (Itivu. 62).–

Ettha maggo. So hi ±save khepento v³pasamento uppajjati, tasm± ±sav±na½ khayoti vutto. “¾sav±na½ khay± samaºo hot²”ti ettha phala½. Tañhi ±sav±na½ kh²ºante uppajjati, tasm± ±sav±na½ khayoti vutta½.

“¾sav± tassa va¹¹hanti, ±r± so ±savakkhay±”ti; (dha. pa. 253)–

ettha nibb±na½; tañhi ±gamma ±sav± kh²yanti, tasm± ±sav±na½ khayoti vutta½; idha pana maggaphal±ni adhippet±ni; no aj±nato no apassatoti yo pana na j±n±ti na passati, tassa no vad±m²ti attho; etena ye aj±nato apassatopi sa½s±r±d²hiyeva suddhi½ vadanti, te paµikkhitt± honti; purimena padadvayena up±yo vutto, imin± anup±ya½ paµisedheti;

id±ni ya½ j±nato ±sav±na½ khayo hoti, ta½ dassetuk±mo kiñca, bhikkhave, j±natoti puccha½ ±rabhi; tattha j±nan± bahuvidh±; dabbaj±tiko eva hi koci bhikkhu chatta½ k±tu½ j±n±ti, koci c²var±d²na½ aññatara½, tassa ²dis±ni kamm±ni vattas²se µhatv± karontassa s± j±nan± saggamaggaphal±na½ padaµµh±na½ na hot²ti na vattabba½; yo pana s±sane pabbajitv± vejjakamm±d²ni k±tu½ j±n±ti, tasseva½ j±nato ±sav± va¹¹hantiyeva; tasm± ya½ j±nato passato ca ±sav±na½ khayo hoti, tadeva dassento iti r³panti-±dim±ha; eva½ kho, bhikkhave, j±natoti eva½ pañcanna½ khandh±na½ udayabbaya½ j±nantassa; ±sav±na½ khayo hot²ti ±sav±na½ khayante j±tatt± “±sav±na½ khayo”ti laddhan±ma½ arahatta½ hoti;
eva½ arahattanik³µena desana½ niµµhapetv± id±ni kh²º±savassa ±gaman²ya½ pubbabh±gapaµipada½ dassetu½ yampissa ta½, bhikkhaveti-±dim±ha; tattha khayasmi½ khayeñ±ºanti ±savakkhayasaªkh±te arahattaphale paµiladdhe sati paccavekkhaºañ±ºa½; tañhi arahattaphalasaªkh±te khayasmi½ paµhamav±ra½ uppanne pacch± uppannatt± khayeñ±ºanti vuccati; sa-upanisanti sak±raºa½ sappaccaya½; vimutt²ti arahattaphalavimutti; s± hissa upanissayapaccayena paccayo hoti; eva½ ito paresupi labbham±navasena paccayabh±vo veditabbo;
vir±goti maggo; so hi kilese vir±jento khepento uppanno, tasm± vir±goti vuccati; nibbid±ti nibbid±ñ±ºa½; etena balavavipassana½ dasseti; balavavipassan±ti bhayat³paµµh±ne ñ±ºa½ ±d²nav±nupassane ñ±ºa½ muñcitukamyat±ñ±ºa½ saªkh±rupekkh±ñ±ºanti catunna½ ñ±º±na½ adhivacana½; yath±bh³tañ±ºadassananti yath±sabh±vaj±nanasaªkh±ta½ dassana½; etena taruºavipassana½ dasseti; taruºavipassan± hi balavavipassan±ya paccayo hoti; taruºavipassan±ti saªkh±raparicchede ñ±ºa½ kaªkh±vitaraºe ñ±ºa½ sammasane ñ±ºa½ magg±magge ñ±ºanti catunna½ ñ±º±na½ adhivacana½; sam±dh²ti p±dakajjh±nasam±dhi; so hi taruºavipassan±ya paccayo hoti; sukhanti appan±ya pubbabh±gasukha½; tañhi p±dakajjh±nassa paccayo hoti; passaddh²ti darathapaµippassaddhi; s± hi appan±pubbabh±gassa sukhassa paccayo hoti; p²t²ti balavap²ti; s± hi darathapaµippassaddhiy± paccayo hoti; p±mojjanti dubbalap²ti; s± hi balavap²tiy± paccayo hoti; saddh±ti apar±para½ uppajjanasaddh±; s± hi dubbalap²tiy± paccayo hoti; dukkhanti vaµµadukkha½; tañhi apar±parasaddh±ya paccayo hoti; j±t²ti savik±r± khandhaj±ti s± hi vaµµadukkhassa paccayo hoti; bhavoti kammabhavo; (so hi savik±r±ya j±tiy± paccayo hoti;) etenup±yena sesapad±nipi veditabb±ni;
thullaphusitaketi mah±phusitake; pabbatakandarapadaras±kh±ti ettha kandara½ n±ma ‘kan’tiladdhan±mena udakena d±rito udakabhinno pabbatapadeso, yo “nitambo”tipi “nad²kuñcho”tipi vuccati; padara½ n±ma aµµham±se deve avassante phalito bh³mippadeso; s±kh±ti kusumbhag±miniyo khuddakam±tik±yo; kusobbh±ti khuddaka-±v±µ±; mah±sobbh±ti mah±-±v±µ±; kunnadiyoti khuddakanadiyo; mah±nadiyoti gaªg±yamun±dik± mah±sarit±; evameva kho bhikkhave, avijj³panis± saªkh±r±ti-±d²su avijj± pabbatoti daµµhabb±; abhisaªkh±r± meghoti, viññ±º±divaµµa½ kandar±dayoti, vimutti s±garoti;
yath± pabbatamatthake devo vassitv± pabbatakandar±d²ni p³rento anupubbena mah±samudda½ s±gara½ p³reti, eva½ avijj±pabbatamatthake t±va abhisaªkh±rameghassa vassana½ veditabba½; assutav± hi b±laputhujjano avijj±ya aññ±º² hutv± taºh±ya abhil±sa½ katv± kusal±kusalakamma½ ±y³hati, ta½ kusal±kusalakamma½ paµisandhiviññ±ºassa paccayo hoti, paµisandhiviññ±º±d²ni n±mar³p±d²na½; iti pabbatamatthake vuµµhadevassa kandar±dayo p³retv± mah±samudda½ ±hacca µhitak±lo viya avijj±pabbatamatthake vuµµhassa abhisaªkh±rameghassa paramparapaccayat±ya anupubbena viññ±º±divaµµa½ p³retv± µhitak±lo; buddhavacana½ pana p±¼iya½ agahitampi “idha tath±gato loke uppajjati, ag±rasm± anag±riya½ pabbajat²”ti im±ya p±¼iy± vasena gahitamev±ti veditabba½; y± hi tassa kulagehe nibbatti, s± kammabhavapaccay± savik±r± j±ti n±ma; so buddh±na½ v± buddhas±vak±na½ v± sammukh²bh±va½ ±gamma vaµµadosad²paka½ lakkhaº±haµa½ dhammakatha½ sutv± vaµµavasena p²¼ito hoti, evamassa savik±r± khandhaj±ti vaµµadukkhassa paccayo hoti; so vaµµadukkhena p²¼ito apar±para½ saddha½ janetv± ag±rasm± anag±riya½ pabbajati, evamassa vaµµadukkha½ apar±parasaddh±ya paccayo hoti; so pabbajj±matteneva asantuµµho ³napañcavassak±le nissaya½ gahetv± vattapaµipatti½ p³rento dvem±tik± paguºa½ katv± kamm±kamma½ uggahetv± y±va arahatt± nijjaµa½ katv± kammaµµh±na½ gahetv± araññe vasanto pathav²kasiº±d²su kamma½ ±rabhati, tassa kammaµµh±na½ niss±ya dubbalap²ti uppajjati; tadassa saddh³panisa½ p±mojja½, ta½ balavap²tiy± paccayo hoti; balavap²ti darathapaµippassaddhiy±, s± appan±pubbabh±gasukhassa, ta½ sukha½ p±dakajjh±nasam±dhissa; so sam±dhin± cittakallata½ janetv± taruºavipassan±ya kamma½ karoti; iccassa p±dakajjh±nasam±dhi taruºavipassan±ya paccayo hoti, taruºavipassan± balavavipassan±ya, balavavipassan± maggassa, maggo phalavimuttiy±, phalavimutti paccavekkhaºañ±ºass±ti eva½ devassa anupubbena s±gara½ p³retv± µhitak±lo viya kh²º±savassa vimuttis±gara½ p³retv± µhitak±lo veditabboti; tatiya½;