11. Mah±kappinasuttavaººan±

245. Ek±dasame mah±kappinoti eva½n±mako abhiññ±balappatto as²timah±s±vak±na½ abbhantaro mah±thero. So kira gihik±le kukkuµavat²nagare tiyojanasatika½ rajja½ ak±si. Pacchimabhavikatt± pana tath±r³pa½ s±sana½ sotu½ ohitasoto vicarati. Athekadivasa½ amaccasahassaparivuto uyy±nak²¼ika½ agam±si. Tad± ca majjhimadesato jaªghav±ºij± ta½ nagara½ gantv±, bhaº¹a½ paµis±metv±, “r±j±na½ passiss±m±”ti paºº±k±rahatth± r±jakuladv±ra½ gantv±, “r±j± uyy±na½ gato”ti sutv±, uyy±na½ gantv±, dv±re µhit±, paµih±rassa ±rocayi½su. Atha rañño nivedite r±j± pakkos±petv± niyy±titapaºº±k±re vanditv± µhite, “t±t±, kuto ±gatatth±”ti? Pucchi. “S±vatthito dev±”ti. “Kacci vo raµµha½ subhikkha½, dhammiko r±j±”ti? “¾ma, dev±”ti. “Atthi pana tumh±ka½ dese kiñci s±sanan”ti? “Atthi, deva, na pana sakk± ucchiµµhamukhehi kathetun”ti. R±j± suvaººabhiªg±rena udaka½ d±pesi. Te mukha½ vikkh±letv± dasabal±bhimukh± añjali½ paggaºhitv±, “deva, amh±ka½ dese buddharatana½ n±ma uppannan”ti ±ha½su. Rañño “buddho”ti vacane sutamatte sakalasar²ra½ pharam±n± p²ti uppajji. Tato “buddhoti, t±t±, vadath±”ti? ¾ha. “Buddhoti deva vad±m±”ti. Eva½ tikkhattu½ vad±petv±, “buddhoti pada½ aparim±ºa½, n±ssa sakk± parim±ºa½ k±tun”ti tasmi½yeva pasanno satasahassa½ datv± puna “añña½ ki½ s±sanan”ti? Pucchi. “Deva dhammaratana½ n±ma uppannan”ti. Tampi sutv± tatheva tikkhattu½ paµiñña½ gahetv± aparampi satasahassa½ datv± puna “añña½ ki½ s±sanan”ti? Pucchi. “Saªgharatana½ deva uppannan”ti. Tampi sutv± tatheva tikkhattu½ paµiñña½ gahetv± aparampi satasahassa½ datv± dinnabh±va½ paººe likhitv±, “t±t±, deviy± santika½ gacchath±”ti pesesi. Tesu gatesu amacce pucchi, “t±t±, buddho loke uppanno, tumhe ki½ karissath±”ti? “Deva tumhe ki½ kattuk±m±”ti? “Aha½ pabbajiss±m²”ti. “Mayampi pabbajiss±m±”ti. Te sabbepi ghara½ v± kuµumba½ v± anapaloketv± ye asse ±ruyha gat±, teheva nikkhami½su.
V±ºij± anoj±deviy± santika½ gantv± paººa½ dassesu½. S± v±cetv± “raññ± tumh±ka½ bah³ kah±paº± dinn±, ki½ tumhehi kata½, t±t±”ti? Pucchi. “Piyas±sana½ devi ±n²tan”ti. “Amhepi sakk±, t±t±, suº±petun”ti. “Sakk± devi, ucchiµµhamukhehi pana vattu½ na sakk±”ti. S± suvaººabhiªg±rena udaka½ d±pesi. Te mukha½ vikkh±letv± rañño ±rocitanayeneva ±rocesu½. S±pi sutv± uppannap±mojj± teneva nayena ekekasmi½ pade tikkhattu½ paµiñña½ gahetv± paµiññ±gaºan±ya t²ºi t²ºi katv± navasatasahass±ni ad±si. V±ºij± sabb±nipi dv±dasasatasahass±ni labhi½su. Atha ne “r±j± kaha½, t±t±”ti, pucchi. “Pabbajiss±m²ti nikkhanto dev²”ti. “Tena hi, t±t±, tumhe gacchath±”ti te uyyojetv± raññ± saddhi½ gat±na½ amacc±na½ m±tug±me pakkos±petv±, “tumhe attano s±mik±na½ gataµµh±na½ j±n±tha amm±”ti pucchi. “J±n±ma ayye, raññ± saddhi½ uyy±nak²¼ika½ gat±”ti. ¾ma gat±, tattha pana gantv±, “buddho uppanno, dhammo uppanno, saªgho uppanno”ti sutv±, “dasabalassa santike pabbajiss±m±”ti gat±. “Tumhe ki½ karissath±”ti? “Tumhe pana ayye ki½ kattuk±m±”ti? “Aha½ pabbajiss±mi, na tehi vantavamana½ jivhagge µhapeyyan”ti. “Yadi eva½, mayampi pabbajiss±m±”ti sabb± rathe yoj±petv± nikkhami½su.
R±j±pi amaccasahassena saddhi½ gaªg±ya t²ra½ p±puºi. Tasmiñca samaye gaªg± p³r± hoti. Atha na½ disv±, “aya½ gaªg± p³r± caº¹amacch±kiºº±, amhehi saddhi½ ±gat± d±s± v± manuss± v± natthi, ye no n±va½ v± u¼umpa½ v± katv± dadeyyu½, etassa pana satthu guº± n±ma heµµh± av²cito upari y±va bhavagg± patthaµ±, sace esa satth± samm±sambuddho, imesa½ ass±na½ khurapiµµh±ni m± tement³”ti udakapiµµhena asse pakkhand±pesu½ Eka-assass±pi khurapiµµhamatta½ na temi, r±jamaggena gacchant± viya parat²ra½ patv± purato añña½ mah±nadi½ p±puºi½su. Tattha aññ± saccakiriy± natthi, t±ya eva saccakiriy±ya tampi a¹¹hayojanavitth±ra½ nadi½ atikkami½su. Atha tatiya½ candabh±ga½ n±ma mah±nadi½ patv± tampi t±ya eva saccakiriy±ya atikkami½su.
Satth±pi ta½divasa½ pacc³sasamaye mah±karuº±sam±pattito vuµµh±ya loka½ olokento “ajja mah±kappino tiyojanasatika½ rajja½ pah±ya amaccasahassapariv±ro mama santike pabbajitu½ ±gacchat²”ti disv±, “may± tesa½ paccuggamana½ k±tu½ yuttan”ti p±tova sar²rapaµijaggana½ katv±, bhikkhusaªghapariv±ro s±vatthiya½ piº¹±ya caritv±, pacch±bhatta½ piº¹ap±tapaµikkanto sayameva pattac²vara½ gahetv±, ±k±se uppatitv± candabh±g±ya nadiy± t²re tesa½ uttaraºatitthassa abhimukhe µh±ne mah±nigrodharukkho atthi, tattha pallaªkena nis²ditv± parimukha½ sati½ upaµµhapetv± chabbaººabuddharasmiyo vissajjesi. Te tena titthena uttarant± ca chabbaººabuddharasmiyo ito cito ca vidh±vantiyo olokent± dasabalassa puººacandasassirika½ mukha½ disv±, “ya½ satth±ra½ uddissa maya½ pabbajit±, addh± so eso”ti dassaneneva niµµha½ gantv± diµµhaµµh±nato paµµh±ya onat± vandam±n± ±gamma satth±ra½ vandi½su. R±j± gopphakesu gahetv± satth±ra½ vanditv± ekamanta½ nis²di saddhi½ amaccasahassena. Satth± tesa½ dhamma½ kathesi. Desan±pariyos±ne sabbe arahatte patiµµh±ya satth±ra½ pabbajja½ y±ci½su. Satth± “pubbe ime c²varad±nassa dinnatt± attano c²var±ni gahetv±va ±gat±”ti suvaººavaººa½ hattha½ pas±retv±, “etha bhikkhavo sv±kkh±to dhammo, caratha brahmacariya½ samm± dukkhassa antakiriy±y±”ti ±ha. S±va tesa½ ±yasmant±na½ pabbajj± ca upasampad± ca ahosi, vassasaµµhikatther± viya satth±ra½ pariv±rayi½su.
Anoj±pi dev² rathasahassapariv±r± gaªg±t²ra½ patv± rañño atth±ya ±bhata½ n±va½ v± u¼umpa½ v± adisv± attano byattat±ya cintesi– “r±j± saccakiriya½ katv± gato bhavissati, so pana satth± na kevala½ tesa½yeva atth±ya nibbatto, sace so satth± samm±sambuddho, amh±ka½ rath± m± udake nimujji½s³”ti udakapiµµhe rathe pakkhand±pesi. Rath±na½ nemivaµµimattampi na temi. Dutiyatatiyanad²pi teneva saccak±rena uttaram±n±yeva nigrodharukkham³le satth±ra½ addasa. Satth± “im±sa½ attano s±mike passant²na½ chandar±go uppajjitv± maggaphal±na½ antar±ya½ kareyya, so eva½ k±tu½ na sakkhissat²”ti yath± aññamaññe na passanti, tath± ak±si. T± sabb±pi titthato uttaritv± dasabala½ vanditv± nis²di½su. Satth± t±sa½ dhamma½ kathesi, desan±pariyos±ne sabb±pi sot±pattiphale patiµµh±ya aññamaññe passi½su. Satth± “uppalavaºº± ±gacchat³”ti cintesi. Ther² ±gantv± sabb± pabb±jetv± ±d±ya bhikkhun²na½ upassaya½ gat±. Satth± bhikkhusahassa½ gahetv± ±k±sena jetavana½ agam±si. Ima½ sandh±yeta½ vutta½– “mah±kappinoti eva½ n±mako abhiññ±balappatto as²timah±s±vak±na½ abbhantaro mah±thero”ti.
Janetasminti janite paj±y±ti attho. Ye gottapaµis±rinoti ye “maya½ v±seµµh± gotam±”ti gotta½ paµisaranti paµij±nanti, tesa½ khattiyo seµµhoti attho. Vijj±caraºasampannoti aµµhahi vijj±hi ceva pannarasadhammabhedena caraºena ca samann±gato. Tapat²ti virocati. Jh±y² tapati br±hmaºoti kh²º±savabr±hmaºo duvidhena jh±nena jh±yam±no tapati virocati. Tasmi½ pana khaºe k±lud±yitthero duvidhena jh±nena jh±yam±no avid³re nisinno hoti. Buddho tapat²ti sabbaññubuddho virocati. Sabbamaªgalag±th± kires±. Bh±tikar±j± kira eka½ p³ja½ k±retv± ±cariyaka½ ±ha– “t²hi ratanehi amutta½ eka½ jayamaªgala½ vadath±”ti. So tepiµaka½ buddhavacana½ sammasitv± ima½ g±tha½ vadanto “div± tapati ±dicco”ti vatv± atthaªgamentassa s³riyassa añjali½ paggaºhi. “Rattim±bh±ti candim±”ti, uµµhahantassa candassa añjali½ paggaºhi. “Sannaddho khattiyo tapat²”ti rañño añjali½ paggaºhi. “Jh±y² tapati br±hmaºo”ti bhikkhusaªghassa añjali½ paggaºhi. “Buddho tapati tejas±”ti vatv± pana mah±cetiyassa añjali½ paggaºhi. Atha na½ r±j± “m± hattha½ ot±reh²”ti ukkhittasmi½yeva hatthe sahassa½ µhapesi. Ek±dasama½.