10. Paccayasuttavaººan±

20. Dasame paµiccasamupp±dañca vo bhikkhave, desess±mi paµiccasamuppanne ca dhammeti satth± imasmi½ sutte paccaye ca paccayanibbatte ca sabh±vadhamme desess±m²ti ubhaya½ ±rabhi. Upp±d± v± tath±gat±nanti tath±gat±na½ upp±depi, buddhesu uppannesu anuppannesupi j±tipaccay± jar±maraºa½, j±tiyeva jar±maraºassa paccayo. Ýhit±va s± dh±t³ti µhitova so paccayasabh±vo, na kad±ci j±ti jar±maraºassa paccayo na hoti. Dhammaµµhitat± dhammaniy±mat±ti imehipi dv²hi paccayameva katheti. Paccayena hi paccayuppann± dhamm± tiµµhanti, tasm± paccayova “dhammaµµhitat±”ti vuccati. Paccayo dhamme niyameti, tasm± “dhammaniy±mat±”ti vuccati. Idappaccayat±ti imesa½ jar±maraº±d²na½ paccay± idappaccay±, idappaccay±va idappaccayat±. Tanti ta½ paccaya½. Abhisambujjhat²ti ñ±ºena abhisambujjhati. Abhisamet²ti ñ±ºena abhisam±gacchati. ¾cikkhat²ti katheti. Deset²ti dasseti. Paññ±pet²ti j±n±peti. Paµµhapet²ti ñ±ºamukhe µhapeti. Vivarat²ti vivaritv± dasseti. Vibhajat²ti vibh±gato dasseti. Utt±n²karot²ti p±kaµa½ karoti. Passath±ti c±h±ti passatha iti ca vadati. Kinti? J±tipaccay±, bhikkhave, jar±maraºanti-±di.
Iti kho, bhikkhaveti eva½ kho, bhikkhave. Y± tatr±ti y± tesu “j±tipaccay± jar±maraºan”ti-±d²su. Tathat±ti-±d²ni paccay±k±rasseva vevacan±ni. So tehi tehi paccayehi an³n±dhikeheva tassa tassa dhammassa sambhavato tathat±ti, s±maggi½ upagatesu paccayesu muhuttampi tato nibbatt±na½ dhamm±na½ asambhav±bh±vato avitathat±ti, aññadhammapaccayehi aññadhamm±nuppattito anaññathat±ti, jar±maraº±d²na½ paccayato v± paccayasam³hato v± idappaccayat±ti vutto. Tatr±ya½ vacanattho– imesa½ paccay± idappaccay±, idappaccay± eva idappaccayat±, idappaccay±na½ v± sam³ho idappaccayat±. Lakkhaºa½ panettha saddasatthato veditabba½.
Aniccanti hutv± abh±vaµµhena anicca½. Ettha ca aniccanti na jar±maraºa½ anicca½, aniccasabh±v±na½ pana khandh±na½ jar±maraºatt± anicca½ n±ma j±ta½. Saªkhat±d²supi eseva nayo. Ettha ca saªkhatanti paccayehi sam±gantv± kata½. Paµiccasamuppannanti paccaye niss±ya uppanna½. Khayadhammanti khayasabh±va½. Vayadhammanti vigacchanakasabh±va½. Vir±gadhammanti virajjanakasabh±va½. Nirodhadhammanti nirujjhanakasabh±va½. J±tiy±pi vuttanayeneva aniccat± veditabb±. Janakapaccay±na½ v± kicc±nubh±vakkhaºe diµµhatt± ekena pariy±yenettha anicc±ti-±d²ni yujjantiyeva. Bhav±dayo anicc±disabh±v±yeva.
Sammappaññ±y±ti savipassan±ya maggapaññ±ya. Pubbantanti purima½ at²tanti attho. Ahosi½ nu khoti-±d²su “ahosi½ nu kho nanu kho”ti sassat±k±rañca adhiccasamuppatti-±k±rañca niss±ya at²te attano vijjam±natañca avijjam±natañca kaªkhati. Ki½ k±raºanti na vattabba½, ummattako viya b±laputhujjano yath± v± tath± v± pavattati. Ki½ nu kho ahosinti j±tiliªgupapattiyo niss±ya “khattiyo nu kho ahosi½, br±hmaºavessasuddagahaµµhapabbajitadevamanuss±na½ aññataro”ti kaªkhati. Katha½ nu khoti saºµh±n±k±ra½ niss±ya “d²gho nu kho ahosi½ rassa-od±takaºhapam±ºika-appam±ºik±d²na½ aññataro”ti kaªkhati. Keci pana “issaranimm±n±d²ni niss±ya ‘kena nu kho k±raºena ahosin’ti hetuto kaªkhat²”ti vadanti. Ki½ hutv± ki½ ahosinti j±ti-±d²ni niss±ya “khattiyo hutv± nu kho br±hmaºo ahosi½…pe… devo hutv± manusso”ti attano parampara½ kaªkhati. Sabbattheva pana addh±nanti k±l±dhivacanameta½. Aparantanti an±gata½ anta½. Bhaviss±mi nu kho nanu khoti sassat±k±rañca ucched±k±rañca niss±ya an±gate attano vijjam±natañca avijjam±natañca kaªkhati. Sesamettha vuttanayameva.
Etarahi v± paccuppanna½ addh±nanti id±ni v± paµisandhim±di½ katv± cutipariyanta½ sabbampi vattam±nak±la½ gahetv±. Ajjhatta½ katha½kath² bhavissat²ti attano khandhesu vicikicch² bhavissati. Aha½ nu khosm²ti attano atthibh±va½ kaªkhati. Yutta½ panetanti? Yutta½ ayuttanti k± ettha cint±. Apicettha ida½ vatthumpi ud±haranti– c³¼am±t±ya kira putto muº¹o, mah±m±t±ya putto amuº¹o, ta½ putta½ muº¹esu½, so uµµh±ya “aha½ nu kho c³¼am±t±ya putto”ti cintesi. Eva½ aha½ nu khosm²ti kaªkh± hoti. No nu khosm²ti attano natthibh±va½ kaªkhati. Tatr±pi ida½ vatthu– eko kira macche gaºhanto udake ciraµµh±nena s²tibh³ta½ attano ³ru½ macchoti cintetv± pahari. Aparo sus±napasse khetta½ rakkhanto bh²to saªkuµito sayi, so paµibujjhitv± attano jaººuk±ni dve yakkh±ti cintetv± pahari. Eva½ no nu khosm²ti kaªkhati.
Ki½ nu khosm²ti khattiyova sam±no attano khattiyabh±va½ kaªkhati. Eseva nayo sesesupi. Devo pana sam±no devabh±va½ aj±nanto n±ma natthi, sopi pana “aha½ r³p² nu kho ar³p² nu kho”ti-±din± nayena kaªkhati. Khattiy±dayo kasm± na j±nant²ti ce? Apaccakkh± tesa½ tattha tattha kule uppatti. Gahaµµh±pi ca potthalik±dayo pabbajitasaññino, pabbajit±pi “kuppa½ nu kho me kamman”ti-±din± nayena gahaµµhasaññino. Manuss±pi ca r±j±no viya attani devasaññino honti. Katha½ nu khosm²ti vuttanayameva. Kevalañhettha abbhantare j²vo n±ma atth²ti gahetv± tassa saºµh±n±k±ra½ niss±ya “d²gho nu khosmi rassacaturassacha¼a½sa-aµµha½saso¼asa½s±d²na½ aññatarappak±ro”ti kaªkhanto katha½ nu khosm²ti? Kaªkhat²ti veditabbo. Sar²rasaºµh±na½ pana paccuppanna½ aj±nanto n±ma natthi. Kuto ±gato so kuhi½ g±m² bhavissat²ti attabh±vassa ±gatigatiµµh±na½ kaªkhanto eva½ kaªkhati. Ariyas±vakass±ti idha sot±panno adhippeto, itarepi pana tayo av±rit±yev±ti. Dasama½.

¾h±ravaggo dutiyo.