9. Tissasuttavaººan±

243. Navame dummanoti uppannadomanasso. Kasm± pan±ya½ eva½ dukkh² dummano j±toti? Khattiyapabbajito hesa, tena na½ pabb±jetv± dupaµµas±µaka½ niv±s±petv± varac²vara½ p±rupetv± akkh²ni añjetv± manosil±telena s²sa½ makkhesu½. So bhikkh³su rattiµµh±nadiv±µµh±na½ gatesu “bhikkhun± n±ma vivittok±se nis²ditabban”ti aj±nanto bhojanas±la½ gantv± mah±p²µha½ ±ruhitv± nis²di. Dis±vacar± ±gantuk± pa½suk³lik± bhikkh³ ±gantv±, “imin±va n²h±rena rajokiººehi gattehi na sakk± dasabala½ passitu½. Bhaº¹aka½ t±va µhapess±m±”ti bhojanas±la½ agama½su. So tesu mah±theresu ±gacchantesu niccalo nis²diyeva. Aññe bhikkh³ “p±davatta½ karoma, t±lavaºµena b²j±m±”ti ±pucchanti. Aya½ pana nisinnakova “kativassatth±”ti? Pucchitv±, “maya½ avassik±. Tumhe pana kativassatth±”ti? Vutte, “maya½ ajja pabbajit±”ti ±ha. Atha na½ bhikkh³, “±vuso, adhun± chinnac³¼osi, ajj±pi te s²sam³le ³k±gandho v±yatiyeva, tva½ n±ma ettakesu vu¹¹hataresu vatta½ ±pucchantesu nissaddo niccalo nisinno, apacitimattampi te natthi, kassa s±sane pabbajitos²”ti? Pariv±retv± ta½ v±c±satt²hi paharant± “ki½ tva½ iºaµµo v± bhayaµµo v± j²vitu½ asakkonto pabbajito”ti? ¾ha½su. So ekampi thera½ olokesi, tena “ki½ ma½ olokesi mahallak±”ti? Vutte añña½ olokesi, tenapi tatheva vutte athassa “ime ma½ pariv±retv± v±c±satt²hi vijjhant²”ti khattiyam±no uppajji. Akkh²su maºivaºº±ni ass³ni sañcari½su. Tato ne ±ha– “kassa santika½ ±gatatth±”ti. Te “ki½ pana tva½ ‘mayha½ santika½ ±gat±’ti? Amhe maññasi gihibyañjanabhaµµhak±”ti vatv±, “sadevake loke aggapuggalassa satthu santika½ ±gatamh±”ti ±ha½su. So “mayha½ bh±tu santike ±gat± tumhe, yadi eva½ id±ni vo ±gatamaggeneva gamana½ kariss±m²”ti kujjhitv± nikkhanto antar±magge cintesi– “mayi imin±va n²h±rena gate satth± ete na n²har±pessat²”ti dukkh² dummano ass³ni pavattayam±no agam±si. Imin± k±raºena esa eva½ j±toti.
V±c±sannitodaken±ti vacanapatodena. Sañjambharimaka½s³ti sañjambharita½ nirantara½ phuµa½ aka½su, upari vijjhi½s³ti vutta½ hoti. Vatt±ti pare yadicchaka½ vadatiyeva. No ca vacanakkhamoti paresa½ vacana½ khamitu½ na sakkoti. Id±ni t±va tva½ imin± kopena imin± vuttav±c±sannitodakena viddho. At²te pana raµµhato ca pabb±jitoti. Eva½ vutte, “katarasmi½ k±le bhagav±”ti? Bhikkh³ bhagavanta½ y±ci½su.
Satth± ±ha– at²te b±r±ºasiya½ b±r±ºasir±j± rajja½ k±resi. Atheko j±tim±, eko m±taªgoti dve isayo b±r±ºasi½ agama½su. Tesu j±tim± puretara½ gantv± kumbhak±ras±l±ya½ nis²di. M±taªgo t±paso pacch± gantv± tattha ok±sa½ y±ci kumbhak±ro “atthettha paµhamatara½ paviµµho pabbajito, ta½ pucch±”ti ±ha. So attano parikkh±ra½ gahetv± s±l±ya dv±ram³le µhatv±, “amh±kampi ±cariya ekarattiv±s±ya ok±sa½ deth±”ti ±ha. “Pavisa, bho”ti. Pavisitv± nisinna½, “bho, ki½ gottos²”ti? Pucchi. “Caº¹±lagottomh²”ti. “Na sakk± tay± saddhi½ ekaµµh±ne nis²ditu½, ekamanta½ gacch±”ti. So ca tattheva tiºasanth±raka½ pattharitv± nipajji, j±tim± dv±ra½ niss±ya nipajji. Itaro pass±vatth±ya nikkhamanto ta½ urasmi½ akkami. “Ko eso”ti ca vutte? “Aha½ ±cariy±”ti ±ha. “Re caº¹±la, ki½ aññato magga½ na passasi? Atha me ±gantv± akkamas²”ti. “¾cariya, adisv± me akkantosi, khama mayhan”ti. So mah±purise bahi nikkhante cintesi– “aya½ pacc±gacchantopi itova ±gamissat²”ti parivattetv± nipajji. Mah±purisopi “±cariyo ito s²sa½ katv± nipanno, p±dasam²pena gamiss±m²”ti pavisanto puna urasmi½yeva akkami. “Ko eso”ti ca vutte? “Aha½ ±cariy±”ti ±ha. “Paµhama½ t±va te aj±nantena kata½, id±ni ma½ ghaµentova ak±si, s³riye te uggacchante sattadh± muddh± phalat³”ti sapi. Mah±puriso kiñci avatv± pure-aruºeyeva s³riya½ gaºhi, n±ssa uggantu½ ad±si. Manuss± ca hatthi-ass±dayo ca pabujjhi½su.
Manuss± r±jakula½ gantv±, “deva, sakalanagare appabuddho n±ma natthi, na ca aruºugga½ paññ±yati, kinnu kho etan”ti? Tena hi nagara½ pariv²ma½sath±ti. Te pariv²ma½sant± kumbhak±ras±l±ya½ dve t±pase disv±, “imesa½ eta½ kamma½ bhavissat²”ti gantv± rañño ±rocesu½. Raññ± ca “pucchatha ne”ti vutt± ±gantv± j±timanta½ pucchi½su– “tumhehi andhak±ra½ katan”ti. “Na may± kata½, esa pana k³µajaµilo chavo anantam±yo, ta½ pucchath±”ti. Te ±gantv± mah±purisa½ pucchi½su– “tumhehi, bhante, andhak±ra½ katan”ti. “¾ma aya½ ±cariyo ma½ abhisapi, tasm± may± katan”ti. Te gantv± rañño ±rocesu½. R±j±pi ±gantv± mah±purisa½ “tumhehi kata½, bhante”ti? Pucchi. “¾ma, mah±r±j±”ti. “Kasm± bhante”ti? “Imin± abhisapitomhi, sace ma½ eso kham±pessati, s³riya½ vissajjess±m²”ti. R±j± “kham±petha, bhante, etan”ti ±ha. Itaro “m±diso j±tim± ki½ evar³pa½ caº¹±la½ kham±pessati? Na kham±pem²”ti.
Atha na½ manuss± “na ki½ tva½ attano ruciy± kham±pessas²”ti? Vatv± hatthesu ca p±desu ca gahetv± p±dam³le nipajj±petv± “kham±peh²”ti ±ha½su. So nissaddo nipajji. Punapi na½ “kham±peh²”ti ±ha½su. Tato “khama mayha½, ±cariy±”ti ±ha. Mah±puriso “aha½ t±va tuyha½ khamitv± s³riya½ vissajjess±mi, s³riye pana uggate tava s²sa½ sattadh± phalissat²”ti vatv±, “imassa s²sappam±ºa½ mattik±piº¹a½ matthake µhapetv± eta½ nadiy± galappam±ºe udake µhapeth±”ti ±ha. Manuss± tath± aka½su. Ett±vat± saraµµhaka½ r±jabala½ sannipati. Mah±puriso s³riya½ muñci. S³riyarasmi ±gantv± mattik±piº¹a½ pahari. So sattadh± bhijji. T±vadeva so nimujjitv± ekena titthena uttaritv± pal±yi. Satth± ima½ vatthu½ ±haritv±, “id±ni t±va tva½ bhikkh³na½ santike paribh±sa½ labhasi, pubbepi ima½ kodha½ niss±ya raµµhato pabb±jito”ti anusandhi½ ghaµetv± atha na½ ovadanto na kho te ta½ tissa patir³panti-±dim±ha. Navama½.