5. Suj±tasuttavaººan±

239. Pañcame abhir³poti aññ±ni r³p±ni atikkantar³po. Dassan²yoti daµµhabbayutto. P±s±dikoti dassanena citta½ pas±detu½ samattho. Vaººapokkharat±y±ti chavivaººasundarat±ya. Pañcama½.

6. Lakuº¹akabhaddiyasuttavaººan±

240. Chaµµhe dubbaººanti vir³pasar²ravaººa½. Okoµimakanti rassa½. Paribh³tar³panti pam±ºavasena paribh³taj±tika½. Ta½ kira chabbaggiy± bhikkh³, “±vuso bhaddiya, ±vuso, bhaddiy±”ti tattha tattha par±masitv± n±nappak±ra½ k²¼anti ±ka¹¹hanti parika¹¹hanti. Tena vutta½ “paribh³tar³pan”ti. Kasm± panesa evar³po j±to? Aya½ kira at²te eko mah±r±j± ahosi, tassa mahallak± ca mahallakitthiyo ca paµik³l± honti. So sace mahallake passati, tesa½ c³¼a½ µhap±petv± kaccha½ bandh±petv± yath±ruci k²¼±peti. Mahallakitthiyopi disv± t±sampi icchiticchita½ vippak±ra½ katv± yath±ruci k²¼±peti. Tesa½ puttadh²t±d²na½ santike mah±s±rajja½ uppajjati. Tassa p±pakiriy± pathavito paµµh±ya chadevaloke ekakol±hala½ ak±si.
Atha sakko cintesi– “aya½ andhab±lo mah±jana½ viheµheti, kariss±missa niggahan”ti. So mahallakag±miyavaººa½ katv± y±nake eka½ takkac±µi½ ±ropetv± y±na½ pesento nagara½ pavisati. R±j±pi hatthi½ ±ruyha nagarato nikkhanto ta½ disv±– “aya½ mahallako takkay±nakena amh±ka½ abhimukho ±gacchati, v±retha v±reth±”ti ±ha. Manuss± ito cito ca pakkhandant±pi na passanti. Sakko hi “r±j±va ma½ passatu, m± aññe”ti eva½ adhiµµhahi. Atha tesu manussesu “kaha½, deva, kaha½ dev±”ti vadantesu eva r±j± saha hatthin± vaccho viya dhenuy± y±nassa heµµh± p±visi. Sakko takkac±µi½ bhindi.
R±j± s²sato paµµh±ya takkena kilinnasar²ro ahosi. So sar²ra½ ubbaµµ±petv± uyy±napokkharaºiya½ nhatv± alaªkatasar²ro nagara½ pavisanto puna ta½ addasa. Disv± “aya½ so amhehi diµµhamahallako puna dissati. V±retha v±retha nan”ti ±ha. Manuss± “kaha½, deva, kaha½, dev±”ti ito cito ca vidh±vi½su. So paµhamavippak±rameva puna p±puºi. Tasmi½ khaºe sakko goºe ca y±nañca antaradh±petv± ±k±se µhatv± ±ha, “andhab±la, tva½ mayi takkav±ºijako eso”ti sañña½ karosi, sakkoha½ devar±j±, “taveta½ p±pakiriya½ niv±ress±m²”ti ±gato, “m± puna evar³pa½ ak±s²”ti santajjetv± agam±si. Imin± kammena so dubbaººo ahosi.
Vipass²samm±sambuddhak±le panesa cittapattakokilo n±ma hutv± kheme migad±ye vasanto ekadivasa½ himavanta½ gantv± madhura½ ambaphala½ tuº¹ena gahetv± ±gacchanto bhikkhusaªghapariv±ra½ satth±ra½ disv± cintesi– “aha½ aññesu divasesu rittako tath±gata½ pass±mi. Ajja pana me ima½ ambapakka½ atthi, dasabalassa ta½ dass±m²”ti otaritv± ±k±se carati. Satth± tassa citta½ ñatv± upaµµh±ka½ olokesi. So patta½ n²haritv± dasabala½ vanditv± satthu hatthe µhapesi. Kokilo dasabalassa patte ambapakka½ patiµµh±pesi. Satth± tattheva nis²ditv± ta½ paribhuñji. Kokilo pasannacitto punappuna½ dasabalassa guºe ±vajjetv± dasabala½ vanditv± attano kul±vaka½ gantv± satt±ha½ p²tisukheneva v²tin±mesi. Imin± kammena saro madhuro ahosi.
Kassapasamm±sambuddhak±le pana cetiye ±raddhe “ki½pam±ºa½ karoma? Sattayojanappam±ºa½. Atimahanta½ eta½, chayojanappam±ºa½ karoma. Idampi atimahanta½, pañcayojana½ karoma, catuyojana½, tiyojana½, dviyojanan”ti. Aya½ tad± jeµµhakava¹¹hak² hutv±, “eva½, bho, an±gate sukhapaµijaggita½ k±tu½ vaµµat²”ti vatv± rajju½ ±d±ya parikkhipanto g±vutamattake µhatv±, “ekeka½ mukha½ g±vuta½ hotu, cetiya½ yojan±vaµµa½ yojanubbedha½ bhavissat²”ti ±ha. Te tassa vacane aµµha½su. Cetiya½ sattadivasasattam±s±dhikehi sattahi sa½vaccharehi niµµhita½. Iti appam±ºassa buddhassa pam±ºa½ ak±s²ti. Tena kammena okoµimako j±to.
Hatthayo pasad± mig±ti hatthino ca pasadamig± ca. Natthi k±yasmi½ tulyat±ti k±yasmi½ pam±ºa½ n±ma natthi, ak±raºa½ k±yapam±ºanti attho. Chaµµha½.