9. B±lapaº¹itasuttavaººan±

19. Navame avijj±n²varaºass±ti avijj±ya niv±ritassa. Evamaya½ k±yo samud±gatoti eva½ avijj±ya niv±ritatt± taºh±ya ca sampayuttatt±yeva aya½ k±yo nibbatto. Ayañceva k±yoti ayañcassa attano saviññ±ºako k±yo. Bahiddh± ca n±mar³panti bahiddh± ca paresa½ saviññ±ºako k±yo. Attano ca parassa ca pañcahi khandhehi chahi ±yatanehi c±pi aya½ attho d²petabbova. Ittheta½ dvayanti evameta½ dvaya½. Dvaya½ paµicca phassoti aññattha cakkhur³p±d²ni dvay±ni paµicca cakkhusamphass±dayo vutt±, idha pana ajjhattikab±hir±ni ±yatan±ni. Mah±dvaya½ n±ma kireta½. Sa¼ev±yatan±n²ti sa¼eva phass±yatan±ni phassak±raº±ni. Yehi phuµµhoti yehi k±raºabh³tehi ±yatanehi uppannena phassena phuµµho. Aññataren±ti ettha paripuººavasena aññatarat± veditabb±. Tatr±ti tasmi½ b±lapaº¹it±na½ k±yanibbattan±dimhi. Ko adhippay±soti ko adhikapayogo.
Bhagava½m³lak±ti bhagav± m³la½ etesanti bhagava½m³lak±. Ida½ vutta½ hoti– ime, bhante, amh±ka½ dhamm± pubbe kassapasamm±sambuddhena upp±dit±, tasmi½ parinibbute eka½ buddhantara½ añño samaºo v± br±hmaºo v± ime dhamme upp±detu½ samattho n±ma n±hosi, bhagavat± pana no ime dhamm± upp±dit±. Bhagavantañhi niss±ya maya½ ime dhamme ±j±n±ma paµivijjh±m±ti eva½ bhagava½m³lak± no, bhante, dhamm±ti. Bhagava½nettik±ti bhagav± hi dhamm±na½ net± vinet± anunet±, yath±sabh±vato p±µiyekka½ p±µiyekka½ n±ma½ gahetv± dasset±ti dhamm± bhagava½nettik± n±ma honti. Bhagava½paµisaraº±ti catubh³makadhamm± sabbaññutaññ±ºassa ±p±tha½ ±gaccham±n± bhagavati paµisaranti n±m±ti bhagava½paµisaraº±. Paµisarant²ti samosaranti. Apica mah±bodhimaº¹e nisinnassa bhagavato paµivedhavasena phasso ±gacchati “aha½ bhagav± kinn±mo”ti? Tva½ phusanaµµhena phasso n±ma. Vedan±, saññ±, saªkh±r±, viññ±ºa½ ±gacchati “aha½ bhagav± kinn±man”ti, tva½ vij±nanaµµhena viññ±ºa½ n±m±ti eva½ catubh³makadhamm±na½ yath±sabh±vato p±µiyekka½ p±µiyekka½ n±ma½ gaºhanto bhagav± dhamme paµisarat²ti bhagava½paµisaraº±. Bhagavanta½yeva paµibh±t³ti bhagavatova etassa bh±sitassa attho upaµµh±tu, tumheyeva no kathetv± deth±ti attho.
ceva avijj±ti ettha kiñc±pi s± avijj± ca taºh± ca kamma½ jav±petv± paµisandhi½ ±ka¹¹hitv± niruddh±, yath± pana ajj±pi ya½ hiyyo bhesajja½ p²ta½, tadeva bhojana½ bhuñj±ti sarikkhakattena tadev±ti vuccati, evamidh±pi s± ceva avijj± s± ca taºh±ti idampi sarikkhakattena vutta½. Brahmacariyanti maggabrahmacariya½. Dukkhakkhay±y±ti vaµµadukkhassa khayatth±ya. K±y³pago hot²ti añña½ paµisandhik±ya½ upagant± hoti. Yadida½ brahmacariyav±soti yo aya½ maggabrahmacariyav±so, aya½ b±lato paº¹itassa visesoti dasseti. Iti imasmi½ sutte sabbopi sapaµisandhiko puthujjano “b±lo”ti, appaµisandhiko kh²º±savo “paº¹ito”ti vutto. Sot±pannasakad±g±mi-an±g±mino pana “paº¹it±”ti v± “b±l±”ti v± na vattabb±, bhajam±n± pana paº¹itapakkha½ bhajanti. Navama½.