5. Sattisuttavaººan±

227. Pañcame paµileºiss±m²ti-±d²su agge paharitv± kapp±savaµµi½ viya n±mento niyy±savaµµi½ viya ca ekato katv± alliy±pento paµileºeti n±ma. Majjhe paharitv± n±metv± dh±r±ya v± paharitv± dvepi dh±r± ekato alliy±pento paµikoµµeti n±ma. Kapp±savaµµanakaraº²ya½ viya pavattento cirak±la½ sa½vellitakilañja½ pas±retv± puna sa½vellento viya ca paµivaµµeti n±ma. Pañcama½.

6. Dhanuggahasuttavaººan±

228. Chaµµhe da¼hadhamm± dhanuggah±ti da¼hadhanuno iss±s±. Da¼hadhanu n±ma dvisahassath±ma½ vuccati, dvisahassath±ma½ n±ma yassa ±ropitassa jiy±baddho lohas²s±d²na½ bh±ro daº¹e gahetv± y±va kaº¹appam±º± ukkhittassa pathavito muccati. Susikkhit±ti dasadv±dasavass±ni ±cariyakule uggahitasipp±. Katahatth±ti yo sippameva uggaºh±ti, so katahattho na hoti, ime pana katahatth± ciººavas²bh±v±. Kat³p±san±ti r±jakul±d²su dassitasipp±.
Tassa purisassa javoti evar³po añño puriso n±ma na bh³tapubbo, bodhisattasseva pana javanaha½sak±lo n±ma ±si. Tad± bodhisatto catt±ri kaº¹±ni ±hari. Tad± kirassa kaniµµhabh±taro “maya½, bh±tika, s³riyena saddhi½ javiss±m±”ti ±rocesu½. Bodhisatto ±ha– “s³riyo s²ghajavo, na sakkhissatha tumhe tena saddhi½ javitun”ti. Te dutiya½ tatiyampi tatheva vatv± ekadivasa½ “gacch±m±”ti yugandharapabbata½ ±ruhitv± nis²di½su. Bodhisatto “kaha½ me bh±taro”ti? Pucchitv±, “s³riyena saddhi½ javitu½ gat±”ti vutte, “vinassissanti tapassino”ti te anukampam±no sayampi gantv± tesa½ santike nis²di. Atha s³riye uggacchante dvepi bh±taro s³riyena saddhi½yeva ±k±sa½ pakkhant±, bodhisattopi tehi saddhi½yeva pakkhanto. Tesu ekassa apatteyeva antarabhattasamaye pakkhantaresu aggi uµµhahi, so bh±tara½ pakkositv± “na sakkom²”ti ±ha. Tamena½ bodhisatto “m± bh±y²”ti samass±setv± pakkhapañjarena paliveµhetv± daratha½ vinodetv± “gacch±”ti pesesi.
Dutiyo y±va antarabhatt± javitv± pakkhantaresu aggimhi uµµhahite tathev±ha. Tampi so tatheva katv± “gacch±”ti pesesi. Saya½ pana y±va majjhanhik± javitv±, “ete b±l±ti may±pi b±lena na bhavitabban”ti nivattitv±– “adiµµhasah±yaka½ b±r±ºasir±ja½ passiss±m²”ti b±r±ºasi½ agam±si. Tasmi½ nagaramatthake paribbhamante dv±dasayojana½ nagara½ pattakaµ±hena otthaµapatto viya ahosi. Atha paribbhamantassa paribbhamantassa tattha tattha chidd±ni paññ±yi½su. Sayampi anekaha½sasahassasadiso paññ±yi. So vega½ paµisa½haritv± r±jageh±bhimukho ahosi. R±j± oloketv±– “±gato kira me piyasah±yo javanaha½so”ti v±tap±na½ vivaritv± ratanap²µha½ paññ±petv± olokento aµµh±si. Bodhisatto ratanap²µhe nis²di.
Athassa r±j± sahassap±kena telena pakkhantar±ni makkhetv±, madhul±je ceva madhurap±nakañca ad±si. Tato na½ kataparibhoga½ “samma, kaha½ agam±s²”ti? Pucchi. So ta½ pavatti½ ±rocetv± “ath±ha½, mah±r±ja, y±va majjhanhik± javitv±– ‘natthi javitena attho’ti nivatto”ti ±cikkhi. Atha r±j± ±ha– “aha½, s±mi, tumh±ka½ s³riyena saddhi½ javanavega½ passituk±mo”ti Dukkara½, mah±r±ja, na sakk± tay± passitunti. Tena hi, s±mi, sarikkhakamattampi dasseh²ti. ¾ma, mah±r±ja, dhanuggahe sannip±teh²ti. R±j± sannip±tesi. Ha½so tato catt±ro gahetv± nagaramajjhe toraºa½ k±retv± attano g²v±ya ghaº¹a½ pi¼andh±petv± toraºassa upari nis²ditv±– “catt±ro jan± toraºa½ niss±ya catudis±bhimukh± ekeka½ kaº¹a½ khipant³”ti vatv±, saya½ paµhamakaº¹eneva saddhi½ uppatitv±, ta½ kaº¹a½ aggahetv±va, dakkhiº±bhimukha½ gatakaº¹a½ dhanuto ratanamatt±pagata½ gaºhi. Dutiya½ dviratanamatt±pagata½, tatiya½ tiratanamatt±pagata½, catuttha½ bh³mi½ appattameva gaºhi. Atha na½ catt±ri kaº¹±ni gahetv± toraºe nisinnak±leyeva addasa½su. So r±j±na½ ±ha– “passa, mah±r±ja, eva½s²gho amh±ka½ javo”ti. Eva½ bodhisatteneva javanaha½sak±le t±ni kaº¹±ni ±harit±n²ti veditabb±ni.
Purato dh±vant²ti aggato javanti. Na panet± sabbak±la½ puratova honti, kad±ci purato, kad±ci pacchato honti. ¾k±saµµhakavim±nesu hi uyy±n±nipi honti pokkharaºiyopi, t± tattha nah±yanti, udakak²¼a½ k²¼am±n± pacchatopi honti, vegena pana gantv± puna puratova dh±vanti. ¾yusaªkh±r±ti r³paj²vitindriya½ sandh±ya vutta½. Tañhi tato s²ghatara½ kh²yati. Ar³padhamm±na½ pana bhedo na sakk± paññ±petu½. Chaµµha½.