8. Lakkhaºasa½yutta½

1. Paµhamavaggo

1. Aµµhisuttavaººan±

202. Lakkhaºasa½yutte yv±ya½ ±yasm± ca lakkhaºoti lakkhaºatthero vutto, esa jaµilasahassabbhantare ehibhikkh³pasampad±ya upasampanno ±dittapariy±y±vas±ne arahatta½ patto eko mah±s±vakoti veditabbo. Yasm± panesa lakkhaºasampannena sabb±k±raparip³rena brahmasamena attabh±vena samann±gato, tasm± “lakkhaºo”ti saªkha½ gato. Mah±moggall±no pana pabbajitadivasato sattame divase arahatta½ patto dutiyo aggas±vako.
Sita½ p±tv±k±s²ti mandahasita½ p±tu-ak±si, pak±sayi dasses²ti vutta½ hoti. Ki½ pana disv± thero sita½ p±tv±k±s²ti? Upari p±¼iya½ ±gata½ aµµhikasaªkhalika½ eka½ petaloke nibbatta½ satta½ disv±. Tañca kho dibbena cakkhun±, na pas±dacakkhun±. Pas±dacakkhussa hi ete attabh±v± na ±p±tha½ ±gacchanti. Evar³pa½ pana attabh±va½ disv± k±ruññe kattabbe kasm± sita½ p±tv±k±s²ti? Attano ca buddhañ±ºassa ca sampatti½ samanussaraºato. Tañhi disv± thero “adiµµhasaccena n±ma puggalena paµilabhitabb± evar³p± attabh±v± mutto aha½, l±bh± vata me, suladdha½ vata me”ti attano ca sampatti½ anussaritv±– “aho buddhassa bhagavato ñ±ºasampatti, ‘yo kammavip±ko, bhikkhave, acinteyyo na cintetabbo’ti desesi, paccakkha½ vata katv± buddh± desenti, suppaµividdh± buddh±na½ dhammadh±t³”ti eva½ buddhañ±ºasampattiñca anussaritv± sita½ p±tv±k±s²ti.
Atha lakkhaºatthero kasm± na addasa, kimassa dibbacakkhu natth²ti? No natthi, mah±moggall±no pana ±vajjento addasa, itaro pana an±vajjanena na addasa. Yasm± pana kh²º±sav± n±ma na ak±raº± sita½ karonti, tasm± ta½ lakkhaºatthero pucchi ko nu kho, ±vuso moggall±na, hetu, ko paccayo sitassa p±tukamm±y±ti? Thero pana yasm± yehi aya½ upapatti s±ma½ adiµµh±, te dussaddh±pay± honti, tasm± bhagavanta½ sakkhi½ katv± by±k±tuk±mat±ya ak±lo kho, ±vusoti-±dim±ha. Tato bhagavato santike puµµho idh±ha½, ±vusoti-±din± nayena by±k±si.
Tattha aµµhikasaªkhalikanti seta½ nimma½salohita½ aµµhisaªgh±ta½. Gijjh±pi k±k±pi kulal±p²ti etepi yakkhagijjh± ceva yakkhak±k± ca yakkhakulal± ca paccetabb±. P±katik±na½ pana gijjh±d²na½ ±p±thampi eta½ r³pa½ n±gacchati. Anupatitv± anupatitv±ti anubandhitv± anubandhitv±. Vitudent²ti asidh±r³pamehi tikhiºehi lohatuº¹akehi vijjhitv± vijjhitv± ito cito ca caranti gacchanti. S± suda½ aµµassara½ karot²ti ettha sudanti nip±to, s± aµµhikasaªkhalik± aµµassara½ ±turassara½ karot²ti attho. Akusalavip±k±nubhavanattha½ kira yojanappam±º±pi t±dis± attabh±v± nibbattanti, pas±dussad± ca honti pakkagaº¹asadis±. Tasm± s± aµµhikasaªkhalik± balavavedan±tur± t±disa½ saddamak±s²ti.
Evañca pana vatv± puna ±yasm± mah±moggall±no “vaµµag±misatt± n±ma evar³p± attabh±v± na muccant²”ti sattesu k±ruñña½ paµicca uppanna½ dhammasa½vega½ dassento tassa mayha½, ±vuso, etadahosi acchariya½ vata bhoti-±dim±ha. Tato bhagav± therassa ±nubh±va½ pak±sento cakkhubh³t± vata, bhikkhave s±vak± viharant²ti-±dim±ha. Tattha cakkhu bh³ta½ j±ta½ uppanna½ etesanti cakkhubh³t±, bh³tacakkhuk± uppannacakkhuk± cakkhu½ upp±detv± viharant²ti attho. Dutiyapadepi eseva nayo. Yatra hi n±m±ti ettha yatr±ti k±raºavacana½. Tatr±ya½ atthayojan±– yasm± n±ma s±vakopi evar³pa½ ñassati v± dakkhati v± sakkhi½ v± karissati, tasm± avocumha– “cakkhubh³t± vata, bhikkhave, s±vak± viharanti, ñ±ºabh³t± vata, bhikkhave, s±vak± viharant²”ti. Pubbeva me so, bhikkhave, satto diµµhoti bodhimaº¹e sabbaññutaññ±ºapaµivedhena appam±ºesu cakkav±¼esu appam±ºe sattanik±ye bhavagatiyoniµhitiniv±se ca paccakkha½ karontena may± pubbeva so satto diµµhoti vadati.
Gogh±takoti g±vo vadhitv± aµµhito ma½sa½ mocetv± vikkiºitv± j²vika½ kappanakasatto. Tasseva kammassa vip±k±vasesen±ti tassa n±n±cetan±hi ±y³hitassa apar±pariyakammassa. Tatra hi y±ya cetan±ya narake paµisandhi janit±, tass± vip±ke parikkh²ºe avasesakamma½ v± kammanimitta½ v± ±rammaºa½ katv± puna pet±d²su paµisandhi nibbattati, tasm± s± paµisandhi kammasabh±gat±ya ±rammaºasabh±gat±ya v± “tasseva kammassa vip±k±vaseso”ti vuccati. Ayañca satto eva½ uppanno. Ten±ha– “tasseva kammassa vip±k±vasesen±”ti. Tassa kira narak± cavanak±le nimma½sakat±na½ gunna½ aµµhir±siyeva nimitta½ ahosi. So paµicchannampi ta½ kamma½ viññ³na½ p±kaµa½ viya karonto aµµhisaªkhalikapeto j±to. Paµhama½.