7-8. Nandasuttanandivis±lasuttavaººan±

108-109. Nandasuttavis±lasutt±ni sattama-aµµham±ni heµµh± sa½vaººitar³patt± vuttatth±neva.

Nandasuttanandivis±lasuttavaººan± niµµhit±.

9. Susimasuttavaººan±

110. Tuyhampi noti tuyhampi nu, nu-saddo pucch±ya½, tasm± vaººa½ kathetuk±mo pucchat²ti adhipp±yo. Na vaµµat²ti na yujjati, kathitoti kathetu½ ±raddho, ten±ha “matthaka½ na p±puº±t²”ti. Tameva matthak±p±puºana½ dassetu½ “so h²”ti-±di vutta½. Satisampajaññ±yogato gor³pas²lo, m³¼ho khalitapañño, gor³passa viya s²la½ etass±ti hi gor³pas²lo. Sabh±go ekar³pacittat±ya. Ariy±na½ sabh±gat± n±ma guºavantavasen±ti ±ha “aññamaññassa guºesu pas²ditv±”ti. So¼asavidha½ paññanti mah±paññ±dik± cha, nava anupubbavih±rasam±pattipaññ±, ±savakkhayapaññ±ti ima½ so¼asavidha½ pañña½. Tesaµµhi s±vakas±dh±raºañ±º±nipi ettheva saªgaha½ samosaraºa½ gacchanti.
¾nand±ti thera½ ±ha. ¾c±roti c±rittas²lam±ha. Gocaroti gocarasampatti. Vih±roti sam±pattivih±ro. Abhikkamoti-±din± iriy±pathavih±ra½. Tuyhamp²ti pi-saddena bhagavat± att±na½ ±di½ katv± tadaññesa½ viññ³na½ sabbesa½ therassa ruccanasabh±vo d²pitoti dassento “mayha½ ruccat²”ti-±dim±ha. Tattha satipi ±nandattherassapi as²tiy± mah±ther±na½ antogadhabh±ve “as²tiy± mah±ther±na½ ruccat²”ti vatv± “tuyhampi ruccat²”ti vacana½ tena dhammasen±patino vaººa½ kath±petuk±mat±y±ti daµµhabba½.
S±µakantareti nivatthavatthantare. Laddhok±soti nibbuddha½ karonto s±µakantare laddha½ gahetu½ laddh±vasaro. Labhiss±minoti labhiss±mi vata. D²padhajabh³tanti satayojanavitthiººa½ jambud²passa dhajabh³ta½. Puggalapal±peti antos±r±bh±vato pal±pabh³te puggale haranto. B±lat±y±ti rucikhanti-±di-abh±vat±ya. Dosat±y±ti dussakabh±vena. Mohen±ti mah±m³¼hat±ya. Keci pana “b±lo b±lat±y±ti m³¼hat±ya pakatib±labh±vena na j±n±ti. M³¼ho mohen±ti saya½ ab±lo sam±nopi yad± mohena pariyuµµhito hoti, tad± mohena na j±n±ti, aya½ padadvayassa viseso”ti vadanti. Vipallatthacittoti yakkhumm±dena pittumm±dena v± vipar²tacitto.
“Cat³su kosalles³”ti vutta½ catubbidha½ kosalla½ p±¼iy± eva dassetu½ “vutta½ hetan”ti-±di vutta½. Tattha yo aµµh±rasa dh±tuyo samudayato atthaªgamato ass±dato ±d²navato nissaraºato ca yath±bh³ta½ paj±n±ti, aya½ dh±tukusalo. Vuttanayena ±yatanesu kusalo ±yatanakusalo. Avijj±d²su dv±dasapaµiccasamupp±daªgesu kusalo paµiccasamupp±dakusalo. “Ida½ imassa phalassa µh±na½ k±raºa½, ida½ aµµh±na½ ak±raºan”ti eva½ µh±nañca µh±nato, aµµh±nañca aµµh±nato yath±bh³ta½ paj±nato µh±n±µµh±nakusalo. Yo pana imesu dh±tu-±d²su pariññ±bhisamay±divasena nissaªgagatiy± paº¹±ti laddhan±mena ñ±ºena ito gato pavatto, aya½ paº¹ito n±ma.
Mahant±na½ atth±na½ pariggaºhanato mahat² paññ± etass±ti mah±pañño. Sesapadesupi eseva nayoti ±ha “mah±paññ±d²hi samann±gatoti attho”ti. N±nattanti y±hi mah±paññ±d²hi samann±gatatt± thero “mah±pañño”ti-±din± kittito, t±sa½ mah±paññ±d²na½ ida½ n±natta½ aya½ vemattat±. Yassa kassaci visesato ar³padhammassa mahatta½ n±ma kiccasiddhiy± veditabbanti tadassa kiccasiddhiy± dassento “mahante s²lakkhandhe pariggaºh±t²”ti-±dim±ha. Tattha hetumahantat±ya paccayamahantat±ya nissayamahantat±ya pabhedamahantat±ya kiccamahantat±ya phalamahantat±ya ±nisa½samahantat±ya ca s²lakkhandhassa mahantabh±vo veditabbo. Tattha het³ alobh±dayo. Paccay± hirottappasaddh±sativ²riy±dayo. Nissay± s±vakabodhipaccekabodhisamm±sambodhiniyatat±, ta½samaªgino ca purisavises±. Pabhedo c±ritt±divibh±go. Kicca½ tadaªg±divasena paµipakkhassa vidhamana½. Phala½ saggasampad± nibb±nasampad± ca. ¾nisa½so piyaman±pat±di. Ayamettha saªkhepo, vitth±ro pana visuddhimagge (visuddhi. 1.8-9) ±kaªkheyyasutt±d²su (ma. ni. 1.64 ±dayo) ca ±gatanayena veditabbo. Imin± nayena sam±dhikkhandh±d²nampi mahantat± yath±raha½ niddh±retv± veditabb±. Ýh±n±µµh±n±d²na½ pana mahantabh±vo mah±visayat±ya veditabbo. Tattha µh±n±µµh±n±na½ mah±visayat± bahudh±tukasutt±d²su ±gatanayena, vih±rasam±patt²na½ sam±dhikkhandhe niddh±ritanayena veditabb±. Ariyasacc±na½ sakalas±sanasaªgaºhanato saccavibhaªge (vibha. 189 ±dayo) ta½sa½vaººan±su (vibha. aµµha. 189 ±dayo) ±gatanayena; satipaµµh±n±d²na½ satipaµµh±navibhaªg±d²su (vibha. 355 ±dayo) ta½sa½vaººan±d²su (vibha. aµµha. 355 ±dayo) ca ±gatanayena; s±maññaphal±na½ mahato hitassa mahato sukhassa mahato atthassa mahato yogakkhemassa nipphattibh±vato santapaº²tanipuºa-atakk±vacarapaº¹itavedan²yabh±vato ca; abhiññ±na½ mah±sambh±rato mah±visayato mah±kiccato mah±nubh±vato mah±nipphattito ca; nibb±nassa madanimmadan±dimahatthasiddhito mahantat± veditabb±. Pariggaºh±t²ti sabh±v±dito paricchijja gaºh±ti j±n±ti paµivijjhat²ti attho. S± pan±ti mah±paññat±.
Puthupaññ±ti ettha n±n±khandhesu ñ±ºa½ pavattat²ti aya½ r³pakkhandho n±ma…pe… aya½ viññ±ºakkhandho n±m±ti eva½ pañcanna½ khandh±na½ n±n±karaºa½ paµicca ñ±ºa½ pavattati. Tesu ekavidhena r³pakkhandho, ek±dasavidhena r³pakkhandho, ekavidhena vedan±kkhandho, bahuvidhena vedan±kkhandho, ekavidhena saññ±kkhandho, saªkh±rakkhandho, viññ±ºakkhandhoti eva½ ekekassa khandhassa ekavidh±divasena at²t±divasenapi n±n±karaºa½ paµicca ñ±ºa½ pavattati. Tath± ida½ cakkh±yatana½ n±ma…pe… ida½ dhamm±yatana½ n±ma½. Tattha das±yatan± k±m±vacar±, dve catubh³mak±ti eva½ ±yatan±na½ n±n±karaºa½ paµicca ñ±ºa½ pavattati. N±n±dh±t³s³ti aya½ cakkhudh±tu n±ma…pe… aya½ manoviññ±ºadh±tu n±ma. Tattha so¼asa dh±tuyo k±m±vacar±, dve catubh³mak±ti eva½ dh±tun±n±karaºa½ paµicca ñ±ºa½ pavattati, ta½ up±diººadh±tuvasena vuttanti veditabba½ paccekabuddh±nañhi dvinna½ aggas±vak±nañca up±diººadh±t³su eva n±n±karaºa½ paµicca ñ±ºa½ pavattati. Tañca kho ekadesamattato, na nippadesato, anup±diººakadh±t³na½ pana n±n±karaºa½ na j±nanti eva. Itaras±vakesu vattabbameva natthi, sabbaññubuddh±na½yeva pana im±ya n±ma dh±tuy± ussannatt±va imassa rukkhassa khandho seto hoti, imassa k±¼o, imassa maµµho, imassa bahalattaco, imassa tanuttaco, imassa patta½ vaººasaºµh±n±divasena evar³pa½; imassa puppha½ n²la½ p²taka½ lohitaka½ od±ta½, sugandha½ duggandha½; phala½ khuddaka½ mahanta½ d²gha½ vaµµa½ susaºµh±na½ maµµha½ pharusa½ sugandha½ madhura½ tittaka½ ambila½ kaµuka½ kas±va½; kaºµako tikhiºo atikhiºo ujuko kuµilo tambo lohito od±to hot²ti dh±tun±natta½ paµicca ñ±ºa½ pavattati.
Atthes³ti r³p±d²su ±rammaºesu. N±n±paµiccasamupp±des³ti ajjhattabahiddh±bhedato ca saºµh±nabhedato ca n±nappabhedesu paµiccasamupp±daªgesu. Avijj±di-aªg±nañhi pacceka½ paµiccasamupp±dasaññit±ti. Ten±ha saªkh±rapiµake “dv±dasa paccay± dv±dasa paµiccasamupp±d±”ti. N±n±suññatamanupalabbhes³ti n±n±sabh±vesu niccas±r±divirahato suññasabh±vesu, tato eva itthipurisa-atta-attaniy±divasena anupalabbhesu sabh±vesu. Ma-k±ro hettha padasandhikaro. N±n±-atthes³ti atthapaµisambhid±visayesu paccayuppann±dibhedesu n±n±vidhesu atthesu. Dhammes³ti dhammapaµisambhid±visayesu paccay±din±n±dhammesu. Nirutt²s³ti tesa½yeva atthadhamm±na½ niddh±raºavacanasaªkh±t±su nirutt²su. Paµibh±nes³ti atthapaµisambhid±d²su visayabh³tesu “im±ni idamatthajotak±n²”ti tath± tath± paµibh±nato patiµµh±nato paµibh±n±n²ti laddhan±mesu ñ±ºesu. Puthu n±n±s²lakkhandhes³ti-±d²su s²lassa puthutta½ n±nattañca vuttameva. Itaresa½ pana vuttanay±nus±rena suviññeyyatt± p±kaµameva. Ya½ pana abhinna½ ekameva nibb±na½, tattha upac±ravasena puthutta½ gahetabbanti ±ha “puthu janas±dh±raºe dhamme samatikkamm±”ti. Tenassa idha madanimmadan±dipariy±yena puthutta½ d²pita½ hoti.
Eva½ visayavasena paññ±ya mahatta½ puthuttañca dassetv± id±ni sampayuttadhammavasena h±sabh±va½, pavatti-±k±ravasena javanabh±va½, kiccavasena tikkh±dibh±vañca dassetu½ “katam± h±sapaññ±”ti-±di vutta½. Tattha h±sabahuloti p²tibahulo. Sesapad±ni tassa vevacan±ni. S²la½ parip³ret²ti haµµhapahaµµho udaggudaggo hutv± p²tisahagat±ya paññ±ya p±timokkhas²la½ µhapetv± h±san²yatarasseva visu½ gahitatt± itara½ tividha½ s²la½ parip³reti. P²tisomanassasahagat± hi paññ± abhirativasena tad±rammaºe phullit± vikasit± viya vattati, na upekkh±sahagat±. S²lakkhandha½ sam±dhikkhandhanti-±d²supi eseva nayo. Theroti-±din± abhin²h±rasiddh± therassa h±sapaññat±ti dasseti.
Sabba½ r³pa½ aniccalakkhaºato khippa½ javat²ti r³pakkhandha½ aniccanti s²ghavegena pavattiy± paµipakkhad³r²bh±vena pubb±bhisaªkh±rassa s±tisayatt± indena visaµµhavajira½ viya lakkhaºa½ paµivijjhant² adandh±yant² r³pakkhandhe aniccalakkhaºa½ vegena paµivijjhati, tasm± s± javanapaññ± n±m±ti attho. Sesapadesupi eseva nayo. Eva½ lakkhaº±rammaºikavipassan±vasena javanapañña½ dassetv± balavavipassan±vasena dassetu½ “r³pan”ti-±di vutta½. Tattha khayaµµhen±ti yattha yattha uppajjati, tattha tattheva khaºeneva bhijjanato khayasabh±vato. Bhayaµµhen±ti bhay±nakato. As±rakaµµhen±ti attas±ravirahato niccas±r±divirahato ca. Tulayitv±ti tul±bh³t±ya vipassan±ya tulayitv±. T²rayitv±ti t±ya eva t²raºabh³t±ya t²retv±. Vibh±vayitv±ti y±th±vato pak±setv± pañcakkhandha½ vibh³ta½ katv± p±kaµa½ katv±. R³panirodheti r³pakkhandhassa nirodhabh³te nibb±ne ninnapoºapabbh±rabh±vena. Id±ni sikh±ppattavipassan±vasena javanapañña½ dassetu½ puna “r³pan”ti-±di vutta½. “Vuµµh±nag±minivipassan±vasen±”ti keci.
ѱºatikkhabh±vo n±ma savisesa½ paµipakkhasamucchindane veditabboti “khippa½ kilese chindat²ti tikkhapañño”ti vatv± te pana kilese vibh±gena dassento “uppanna½ k±mavitakkan”ti-±dim±ha. Tikkhapañño khipp±bhiñño hoti, paµipad± cassa na calat²ti ±ha “ekasmi½ ±sane catt±ro ca ariyamagg± adhigat± hont²”ti-±di. Thero c±ti-±din± dhammasen±patino tikkhapaññat± sikh±ppatt±ti dasseti.
“Sabbe saªkh±r± anicc± dukkh± vipariº±madhamm± saªkhat± paµiccasamuppann± khayadhamm± vayadhamm± vir±gadhamm± nirodhadhamm±”ti y±th±vato dassanena saccasampaµivedho ijjhati, na aññath±ti k±raºamukhena nibbedhikapañña½ dassetu½ “sabbasaªkh±resu ubbegabahulo hot²”ti-±di vutta½. Tattha ubbegabahuloti vuttanayena sabbasaªkh±resu abhiºhappavattasa½vego. Utt±sabahuloti ñ±ºutt±savasena sabbasaªkh±resu bahuso utrastam±naso. Tena ±d²nav±nupassanam±ha. Ukkaºµhanabahuloti imin± pana nibbid±nupassanam±ha, aratibahuloti-±din± tass± eva apar±paruppatti½. Bahimukho sabbasaªkh±rato bahibh³ta½ nibb±na½ uddissa pavattañ±ºamukho, tath± v± pavattitavimokkhamukho. Nibbijjhana½ nibbedho, so etiss± atthi, nibbijjhat²ti v± nibbedh±, s± eva paññ± nibbedhik±. Ya½ panettha atthato na vibhatta½, ta½ heµµh± vuttanayatt± suviññeyyameva.
Appicchoti santaguºaniguhanat±ti attani vijjam±n±na½ b±husaccadhutadhammas²l±diguº±nañceva paµivedhaguºassa ca niguhana½, paµiggahaºe ca mattaññut±ti eteneva pariyesanaparibhogamattaññut±pi vutt± hoti. T²hi santoseh²ti cat³su paccayesu pacceka½ t²hi santosehi sabbe pana dv±dasa. Paµisall²nena vivekaµµhak±y±na½ na saªgaºik±r±m±na½. Nekkhamm±bhirat±nanti pabbajja½ upagat±na½. Parisuddhacitt±na½ vigatacittasa½kiles±na½. Paramavod±nappatt±na½ aµµhasam±pattisamadhigamena ativiya vod±na½ visuddhi½ patt±na½. Kilesupadhi-±d²na½ abh±vato nirupadh²na½. Phalasam±pattivasena sabbasaªkh±ravinissaµatt± visaªkh±ra½ nibb±na½. Upagat±na½, imesa½ tiººa½ vivek±na½ l±bh² pavivitto “pak±rehi vivitto”ti katv±. Sam±sajjana½ parisinehupp±do sa½saggo, savanavasena uppajjanakasa½saggo savanasa½saggo. Esa nayo sesesupi. Samullapana½ ±l±pasallapana½. Sa½saggavatthun± imin± tassa paribhogo paribhogasa½saggo.
¾raddhav²riyoti ettha v²riy±rambho n±ma v²riyassa paggaºhana½ paripuººakaraºa½. Ta½ pana sabbaso kiles±na½ niggaºhananti dassento “tatth±”ti-±dim±ha. Odhunanavatt±ti kiles±na½ yassa kassaci s±vajjassa odhunanavasena vatt±. Ten±ha “bhikkh³nan”ti-±di. Otiººa½ n±ma vajja½ ajjh±caritanti ±rocita½. Anotiººa½ an±rocita½. Tantivasen±ti p±¼idhammavasena, yuttasaddassa vasen±ti attho. P±pe l±make puggale dhamme ca garahati jigucchat²ti p±pagarah². Ten±ha “p±papuggale”ti-±di. Ekadass²ti ekabhavadass², idhalokamattadass² diµµhadhammikasukhamatt±pekkh². Samant±ti samantato, parito me katthaci m± ah³ti yojan±.
So¼asahi padeh²ti so¼asahi koµµh±sehi. Akuppanti kenaci akopan²ya½. Aya½ dhammasen±patino guºakath± satthu vacan±nus±rena dasasahassacakkav±¼aby±pin² ahosi, ta½ dassetu½ “evan”ti-±di vutta½. Catubbidh± vaººanibh± p±tubhavi u¼±rap²tisomanassasamuµµh±natt±. Suµµhu obh±sat²ti subho. Obh±sasampattiy± maºino bhaddakat±ti ±ha “subhoti sundaro”ti. J±tim± parisuddha-±karasamuµµhitatt±. Kuruvindaj±ti-±dij±tivisesopi maºi ±karaparisuddham³lako ev±ti ±ha “j±tisampanno”ti. Dhovan±diparikammen±ti cat³su p±s±ºesu dhovanadosan²haraºat±panasaºhakaraº±diparikammena. Rattakambalassa vasena sabh±vavaººasiddhiy± ve¼uriyamaºi ativiya sobhat²ti ±ha “paº¹ukambale nikkhitto”ti. Nikkhanti bhaº¹am±ha. Tañca appakena suvaººena kata½ bhaº¹a½ na sobhati sobh±vipulen±ti ±ha “atirekapañcasuvaººena katapi¼andhanan”ti. Suvaººanti pañcadharaºassa samaññ±, tasm± pañcav²satisuvaººas±riy± vicitta-±bharaºa½ idha “nikkhan”ti adhippeta½. Tañhi vipula½ na parittaka½. Mah±jambus±kh±ya pavattanadiyanti mah±jambus±kh±ya heµµh± sañj±tanadiya½. Ta½ kira ratana½ ratta½. Sukusalena…pe… sampahaµµhanti suµµhu kusalena suvaººak±rena ukk±ya t±petv± samm± pahaµµha½ majjan±divasena sukataparikamma½. Dh±tuvibhaªgeti dh±tuvibhaªgasutte. Katabhaº¹anti ±bharaºabh±vena kata½ bhaº¹a½.
N±ti-ucco n±tin²co taruºas³riyo n±ma. Satth±r± ±bhatavaººo ubbhataguºoti attho. Neva maraºa½ abhinandat²ti attanopi maraºa½ neva abhinandati attavinip±tassa s±vajjabh±vato. Bodhisatto pana paresa½ atth±ya attano attabh±va½ pariccajati karuº±vasena, eva½ vosajjana½ paramatthap±ram²p±rip³ri½ gacchat²ti s±vak± na tath± k±tu½ sakk± sikkh±padato. Na j²vita½ pattheti j²vit±s±ya samucchinnatt±. Divasasaªkhepanti ajja tva½ ida½ n±ma kamma½ karohi, ida½ te vetananti divasabh±gena paricchinna½ vetana½. T±diso hi bhatako divasakkhayameva udikkhati, na kammaniµµh±na½. Nibbisa½ bhatako yath±ti vetana½ bhati½ icchanto k±lakkhaya½ udikkhanto bhatakapuriso viya.

Susimasuttavaººan± niµµhit±.