6. V±sudattasuttavaººan±

97. Chaµµha½ heµµh± devat±sa½yuttavaººan±ya½ vuttatthameva.

V±sudattasuttavaººan± niµµhit±.

7. Subrahmasuttavaººan±

98. Subrahm±ti tassa devaputtassa n±ma½. Tassa satthu santik³pasaªkamanassa k±raºa½ dassento “so kir±”ti-±dim±ha. Tadeva soka½ tassa devaputtassa aµµhuppatti. Acchar±saªghaparivutoti sahassamattena acchar±saªghena parivuto. Nandanak²¼ikanti nandanavanak²¼ika½. Hattha½ ±gacchat²ti hatthagayhupago hoti. Ganthent²ti ettha m±l±veµhanampi khi¹¹±pasutat±y±ti daµµhabba½. Aññath± pupph±niyeva t±ya t±ya cittassa vasena m±l±bh±vena hattha½ upagacchant²ti. Upacchedakakammavasen±ti tasmi½ devaloke ±yusese sati eva tassa pana upagh±takassa laddhok±sassa p±pakammassa vasena. “Pah±ro”ti divasassa tatiyo bh±go vuccati, tasm± ekappah±renev±ti ekavel±yamev±ti attho.
Piyavatthukasoken±ti piyavatthunimittakena sokena. Ruppam±noti p²¼iyam±no. Sattame divaseti manussagaºan±ya sattame divase. Tatthev±ti tasmi½yeva niraye nibbattitabba½ imin± t±hi ca saheva pubbe tassa p±pakammassa katatt±. Rupp²ti cittasant±sa½ ±pajji. Niddhamitunti n²haritu½ apanetu½. Satthu santika½ gantv±ti t±hi pañcasat±hi acchar±hi saddhi½ bhagavato santika½ gantv±.
Idanti attano citta½ dasseti ±sannapaccakkhabh±vato. Niccanti sad±. Sv±ya½ niccattho adhipp±yavasena gahetabboti tattha pah±tabba½ gahetabbañca dassento “devaloke”ti-±dim±ha. Na gahetabbo hetupavattito pubbe tassa utr±sassa abh±vato. Tes³ti dukkhesu. T±ni hi hetupaccayehi kattabbato g±th±ya½ “kicches³”ti vutt±ni. Kicches³ti v± kicchanimitta½. Y±sañhi payogavipatt²na½ vasenassa t±ni dukkh±ni uppajjeyyu½, ta½nimittanti attho. T± hi assa payogavipattiyo gativipattiyo satthu santika½ upagamanena h±yeyyu½. Nibbatt±na½ diµµh±n²ti nibbatt±na½ vasena diµµh±ni dukkh±ni. Tesu ca dukkhesu. Sabbattha nimittatthe bhumma½. Þayham±no viya cittasant±pena.
Catt±ripi sacc±ni bujjhati paµivijjhat²ti bodhi, sati-±didhammas±magg², tasm± bojjh± bodhito. S± pana bodhi bh±van±k±reneva pavattati, aññatrasaddayogena ca “bojjh±”ti nissakkavacananti tadattha½ dassento muñcitv±pada½ apekkhitv± “bojjhaªgabh±vanan”ti ±ha. Tapoguºanti dhutadhammam±ha. So hi taºh±loluppassa tapanato tapo, saya½ guºasabh±vatt± guºasannissayato ca guºanti. Ten±ha “dhutaªgasaªkh±ta½ tapoguºan”ti. Sabbe saªkh±ragat± nissajj²yanti etth±ti sabbanissaggo, asaªkhatadh±t³ti ±ha “sabbanissagg±ti nibb±nato”ti.
Indriyasa½varova paµhama½ veditabbo paµipattikkamavasena tasseva paµhamatt±. Ta½ pana paµipattikkama½ dassetu½ “indriyasa½vare h²”ti-±dim±ha. Nippariy±yato maggapariy±pann± eva bojjhaªg±ti ±ha “sahavipassan±ya bojjhaªge”ti. Tass±ti tath±bh±vena tassa yogino. Yasm± devaputtassa satth± ta½ g±tha½ vatv± upari ca sacc±ni pak±sesi, tasm± vutta½ “bhagav± catusaccavasena desana½ vinivattes²”ti. Devaputto sot±pattiphale patiµµhah²ti k±ma½ tasseva vises±dhigamo idh±gato, pañcasatamatt±hi pana acchar±hi saddhi½ sot±pattiphale patiµµhah²ti veditabba½. Ten±ha mah±satipaµµh±nasuttavaººan±ya½ (d². ni. aµµha. 2.373; ma. ni. aµµha. 1.106) “so desan±pariyos±ne pañcahi acchar±satehi saddhi½ sot±pattiphale patiµµh±ya ta½ sampatti½ th±vara½ katv± devalokameva agam±s²”ti.

Subrahmasuttavaººan± niµµhit±.