10. S³riyasuttavaººan±

91. Andhabh±vakaraºeti lokassa andhakaraºetipi apare. Ten±ha “tamas²”ti. Virocat²ti vijjotati. K±ma½ devaputtavasena paµhama½ devat± uddhaµ±, r±huno pana payogo tassa vim±neti ±ha “maº¹al²ti maº¹alasaºµh±no”ti. Vadati tad± mukhena gahitatt±. Mukhena gahaºañcettha “gil²”ti adhippeta½, na ca ajjhoharaºanti ±ha “gil²ti vadat²”ti. Id±ni tassa mukhena gahaºasamatthata½ dassetu½ “r±hussa h²”ti-±di vutta½. Soti-±di tassa candimas³riy±na½ gahaºak±raºadassana½. Adhivatth± devat±ti candimas³riy±na½ paric±rakadevat±. Veganti java½. So hi kenaci abhimukha½ atidunniv±ro kammaniy±masiddho. Matthakanti kaºµhassa uparimadesa½. Keci “s²samatthakamev±”ti vadanti. Nikkhameyya vegassa tikkhas²ghath±mabh±vato. ¾ka¹¹hitv±ti attano gamanadis±bhimukha½ ±ka¹¹hitv±. Nanti r±hu½. Uddha½ ullaªghetuk±mampi onameyya. Padadvayenapi so mah±sar²ro mah±balo, candimas³riy±na½ pana gamanavego tena sabbath±pi dunniv±riyov±ti dasseti. Vim±nen±ti candaggahe candavim±nena, s³riyaggahe s³riyavim±nena ubhinnampi vim±nena saheva. Am±v±siyañhi dve vim±n±ni yojanamattantarit±ni hutv± saheva pavattanti. Yadi dvepi devaputt± sot±pattiphala½ patt±, atha kasm± s³riyasutte eva “paja½ maman”ti vutta½, na candasutteti? “So ca kira na cirasseva tato cavitv± aññattha nibbatto, aññ± eva ca devat± tattha vasi, yasmi½ candaggahe bhagav± ta½ g±tha½ abh±si, na tath± s³riyo, aparabh±ge pana tatthapi k±lena k±la½ r±huggaho hot²”ti vadanti.

S³riyasuttavaººan± niµµhit±.

Paµhamavaggavaººan± niµµhit±.