6. K±madasuttavaŗŗan±

87. Pubbayog±vacaroti pubbe yog±vacaro purimattabh±ve bh±vanamanuyutto. Aya½ kira kassapassa bhagavato s±sane pabbajitv±va bah³ni vassasahass±ni samaŗadhamma½ ak±si, na pana visesa½ nibbattesi. Tamattha½ k±raŗena saddhi½ dassetu½ “bahalakilesat±y±”ti-±di vutta½. Ekantaparisuddhass±ti yath± vises±vaho hoti eva½ ekantena parisuddhassa sabbaso anupakkiliµµhassa. S²lena sam±hit±ti yath± s²la½ upar³pari vises±vaha½ nibbedhabh±giyańca hoti, eva½ sammadeva ±hitacitt± suµµhu sampannacitt±. Tath±bh³t± tena samann±gat± hont²ti ±ha “samupet±”ti. Patiµµhitasabh±v±ti sekkhatt± eva yath±dhigatadhammena niccalabh±vena adhiµµhitasabh±v±. May± tuµµhiy± gahit±ya devaputto “dullabh± tuµµh²”ti vakkhat²ti bhagav± “tuµµhi hoti sukh±vah±”ti avoc±ti ±ha “upari pańhasamuµµh±panatthan”ti. Pabbajito rukkham³liko abbhok±siko v± anag±riyupeto n±ma hoti, sen±sane pana vasanto kathanti ±ha “sattabh³mike”ti-±di. Catupaccayasantosoti bh±van±bhiyogasiddho cat³su paccayesu santoso. Tena cittav³pasamena tuµµhi laddh±ti dasseti. Cittav³pasamabh±van±y±ti cittakiles±na½ v³pasamakarabh±van±ya, manacchaµµh±na½ indriy±na½ nibbisevanabh±vakaraŗena savisesa½ cittassa v³pasamakarabh±van±ya rato manoti yojan±.
Ettha ca indriy³pasamena cittasam±dh±na½ paripuŗŗa½ hoti indriyabh±van±ya cittasam±dh±nassa ak±rak±na½ d³r²karaŗato. Adhicittasam±dh±nena catupaccayasantoso savisesa½ parisuddho paripuŗŗo ca hoti paccay±na½ al±bhal±bhesu paricc±gasabh±vato. Vuttanayena pana santuµµhassa yath±sam±dinna½ s²la½ visujjhati p±rip³rińca upagacchati, tath±bh³to catusaccakammaµµh±ne yutto maggapaµip±µiy± sabbaso kilese samucchindanto nibb±nadiµµho hot²ti imamattha½ dasseti “ye rattindivan”ti-±din±. Ki½ na gacchissanti? Gamissantev±ti ariyamaggabh±vana½ pah±ya samm±paµipattiy± dukkarabh±va½ sandh±ya s±saŖka½ vadati. Ten±ha “aya½ pana duggamo bhagav± visamo maggo”ti.
Tattha keci “aya½ pan±ti devaputto. So hi bhagavato ‘ariy± gacchant²’ti vacana½ sutv± ‘duggamo bhagav±’ti-±dim±h±”ti vadanti, ta½ na yujjati. Yasm± “saccametan”ti evam±dipi tasseva vevacana½ katv± dassita½, tasm± “yena maggena ariy± gacchant²”ti tumhehi vutta½, aya½ pana “duggamo bhagav± visamo maggo”ti ±ha devaputto. Ariyamaggo k±ma½ kad±ci atidukkh± paµipad±tipi vuccati, tańca kho pubbabh±gapaµipad±vasena, aya½ pana at²va sugamo sabbakilesaduggavivajjanato k±yaduccarit±divisamassa r±g±divisamassa ca d³r²karaŗato na visamo. Ten±ha “pubbabh±gapaµipad±y±”ti-±di. Ass±ti ariyamaggassa. Ariyamaggassa hi adhis²lasikkh±d²na½ paribundhitabbabh±gena bah³ parissay± hont²ti. Eva½ vuttoti “duggamo visamo”ti ca eva½ vutto.
Ava½sir±ti anuµµhahanena adhobh³ta-uttamaŖg±. KusalaŖgesu hi samm±diµµhi uttamaŖg± sabbaseµµhatt± tańca anariy± patanti na uµµhahanti micch±paµipajjanato. Ten±ha “ń±ŗasiren±”ti-±di. Anariyamaggeti micch±magge. Ten±ha “visame magge”ti. Ta½ magganato anariy± ariy±na½ maggato ap±puŗanena pariccatt± hutv± ap±ye sakalavaµµadukkhe ca patanti. Svev±ti sv±ya½ anariyehi kad±cipi gantu½ asakkuŗeyyo maggo ariy±na½ visuddhasatt±na½ sabbaso samadhigamena samo hoti. K±yavisam±d²hi samann±gatatt± visame sattak±ye tesa½ sabbasova pah±nena sabbattha sam±yeva.

K±madasuttavaŗŗan± niµµhit±.