Paccatthike jin±t²ti jeto. Jeta-saddo hi sota-saddo viya kattus±dhanopi atth²ti. Rañño v± paccatthik±na½ jitak±le j±tatt± jeto. Rañño hi attano jaya½ tattha ±ropetv± jitav±ti jetoti kum±ro vutto. Maªgalak±mat±ya v± jetotissa n±ma½ kata½, tasm± “jeyyo”ti etasmi½ atthe “jeto”ti vuttanti daµµhabba½. Tassa jetassa r±jakum±rassa. Vaneti-±dito paµµh±yeva ta½ tassa santakanti dassetu½ “ta½ h²”ti-±di vutta½. Sabbak±masamiddhit±ya vigatamalamaccherat±ya karuº±diguºasamaªgit±ya ca niccak±la½ upaµµhapito an±th±na½ piº¹o etassa atth²ti an±thapiº¹iko, tassa an±thapiº¹ikassa. Yadi jetavana½, katha½ an±thapiº¹ikassa ±r±moti ±ha “an±thapiº¹iken±”ti-±di. Pañcavidhasen±sanaªgasampattiy± ±ramanti ettha pabbajit±ti ±r±mo, tasmi½ ±r±me. Yadipi so bh³mibh±go koµisantharena mah±seµµhin± k²to, rukkh± pana jetena na vikk²t±ti ta½ “jetavanan”ti vattabbata½ labhat²ti vadanti. Ubhinnampi v± tattha paricc±gavisesakittanattha½ ubhayavacana½, jetenapi hi bh³mibh±gavikkayena laddhadhana½ tattha dv±rakoµµhakakaraºavasena viniyutta½. S±vatthijetavan±na½ bh³mibh±gavasena bhinnatt± vutta½ “na hi sakk± ubhayattha eka½ samaya½ viharitun”ti.
Ap±kaµ±ti sakko suy±moti-±din± anabhiññ±t±. Abhiññ±t±nampi aññatarasaddo dissateva ekasadis±yattatt±ti dassetu½ “abhij±n±ti no”ti-±di vutta½. Ahun± id±neva. S±dh±raºavacana½ dibbata½ anton²ta½ katv±. Devo eva devat± purisepi vattanato. Tenev±ha “imasmi½ panatthe”ti-±di. Nanu ca r³p±vacarasatt±na½ purisindriya½ natthi, yena te puris±ti vucceyyu½? Yadipi purisindriya½ natthi, purisasaºµh±nassa pana purisavesassa ca vasena purisapuggal±tveva vuccanti purisapakatibh±vato.
Abhikkant±ti atikkant±, vigat±ti atthoti ±ha “khaye dissat²”ti. Teneva hi “nikkhanto paµhamo y±mo”ti upari vutta½. Abhikkantataroti ativiya kantataro. T±diso ca sundaro bhaddako n±ma hot²ti ±ha “sundare dissat²”ti. Koti devan±gayakkhagandhabb±d²su ko katamo? Meti mama. P±d±n²ti p±de. Iddhiy±ti im±ya evar³p±ya deviddhiy±. Yasas±ti imin± edisena pariv±rena paricchadena ca. Jalanti vijjotam±no. Abhikkanten±ti ativiya kantena kamaniyena abhir³pena. Vaººen±ti chavivaººena sar²ravaººanibh±ya. Sabb± obh±saya½ dis±ti sabb±pi dis± pabh±sento cando viya s³riyo viya ca ekobh±sa½ ek±loka½ karontoti g±th±ya attho. Abhir³peti u¼±rar³pe sampannar³pe.
Kañcanasannibhattacat± suvaººavaººaggahaºena gahit±ti adhipp±yen±ha “chaviyan”ti. Chavigat± pana vaººadh±tu eva “suvaººavaººo”ti ettha vaººaggahaºena gahit±ti apare. Vaººana½ kittiy± ugghosananti vaººo, thuti. Vaºº²yati asaªkarato vavatthap²yat²ti vaººo, kulavaggo. Vaºº²yati phala½ etena yath±sabh±vato vibh±v²yat²ti vaººo, k±raºa½. Vaººana½ d²gharass±divasena saºµhahananti vaººo, saºµh±na½. Vaºº²yati aºumahant±divasena pam²yat²ti vaººo, pam±ºa½. Vaººeti vik±ra½ ±pajjam±na½ hadayaªgatabh±va½ pak±set²ti vaººo, r³p±yatana½. Eva½ tena tena pavattinimittena vaººasaddassa tasmi½ tasmi½ atthe pavatti veditabb±. Iddhi½ m±petv±ti vatth±laªk±rak±y±d²hi obh±samuñcan±divasena dibba½ iddh±nubh±va½ nimminitv±. K±m±vacar± anabhisaªkhatenapi ±gantu½ sakkonti o¼±rikar³patt±. Tath± hi te kaba¼²k±rabhakkh±. R³p±vacar± na sakkonti tato sukhumatarar³patt±. Ten±ha “tesa½ h²”ti-±di. Tattha “atisukhumo”ti m³lapaµisandhir³pa½ sandh±ya vadati. Na tena iriy±pathakappana½ hot²ti etena brahmalokepi brahm±no yebhuyyena nimmitar³peneva pavattant²ti dasseti. Itarañhi ativiya sukhuma½ r³pa½ kevala½ cittupp±dassa nissay±dhiµµh±nabh³ta½ saºµh±navanta½ hutv± tiµµhati.
Anavasesatta½ sakalat±. Yebhuyyat± bahulabh±vo. Aby±missat± vij±tiyena asaªkaro. Sukhena hi avokiººat± tattha adhippet± Anatirekat± ta½paramat± vises±bh±vo. Kevalakappanti kevala½ da¼ha½ katv±ti attho. Saªghabhed±y±ti saªghe viv±d±ya, viv±dupp±d±y±ti attho. Kevala½ vuccati nibb±na½ sabbasaªkhatavivittatt±, etassa ta½ atth²ti keval², sacchikatanirodho kh²º±savo. Ten±ha “visa½yogo attho”ti.
Kappasaddo pan±ya½ sa-upasaggo anupasaggo c±ti adhipp±yena okappaniyapade labbham±na½ kappasaddamatta½ dasseti, aññath± kappapada½ anidassanameva siy±. Samaºakappeh²ti vinayasiddhehi samaºavoh±rehi. Niccakappanti niccak±la½. Paññatt²ti n±ma½. N±mañheta½ tassa ±yasmato, yadida½ kappoti. Kappitakesamass³ti kattarik±ya cheditakesamassu. Dvaªgulakappoti majjhanhikavel±ya v²tikkant±ya dvaªgulat±vikappo. Lesoti apadeso. Anavasesa½ pharitu½ samatthassapi obh±sassa kenacipi k±raºena ekadesapharaºampi siy±, aya½ pana sabbasova pharat²ti dassetu½ samantattho kappa-saddo gahitoti ±ha “anavasesa½ samantato”ti. ¿sa½ asamatta½, kevala½ v± kevalakappa½. Bhagavato ±bh±ya anobh±sitameva hi padesa½ devat± attano pabh±ya obh±senti. Na hi bhagavato pabh± k±yaci pabh±ya abhibhuyyati, s³riy±d²nampi pabha½ s± abhibhuyya tiµµhat²ti.
Yena v± k±raºen±ti hetumhi ida½ karaºavacana½. Hetu-attho hi kiriy±ya k±raºa½, na karaºa½ viya kiriyattho, tasm± n±nappak±ra-guºavises±dhigamanatth± idha upasaªkamanakiriy±ti “annena vasati, vijj±ya vasat²”ti-±d²su viya hetu-atthameva ta½ karaºavacana½ yutta½ na karaºattha½ tassa ayujjam±natt±ti vutta½ “yena v± k±raºen±”ti-±di. Bhagavato satatappavattaniratisaya-s±duvipulamatarasa-saddhammaphalat±ya s±duphalaniccaphalitamah±rukkhena bhagav± upamito. S±duphal³pabhog±dhipp±yaggahaºeneva hi mah±k±ruºikassa s±duphalat± gahit±ti. Upasaªkam²ti upasaªkant±. Sampattak±mat±ya hi kiñci µh±na½ gacchanto ta½ta½pades±tikkamanena upasaªkami, upasaªkantoti vattabbata½ labhati. Ten±ha “gat±ti vutta½ hot²”ti, upagat±ti attho. Upasaªkamitv±ti pubbak±lakiriy±niddesoti ±ha “upasaªkamanapariyos±nad²panan”ti. Tatoti ya½ µh±na½ patt± “upasaªkam²”ti vutt±, tato upagataµµh±nato.
Gatinivatti-atthato s±maññato ±sanampi µh±naggahaºena gayhat²ti vutta½ “±sanakusalat±ya ekamanta½ tiµµhant²”ti. Nisinn±pi hi gamanato nivatt± n±ma honti µhatv± nis²ditabbatt±, yath±vuttaµµh±n±dayopi ±saneneva saªgahit±ti. Atid³ra-acc±sannapaµikkhepena n±tid³ranacc±sanna½ n±ma gahita½. Ta½ pana avaka½sato ubhinna½ pas±ritahatthasaªghaµµanena daµµhabba½. G²va½ pas±retv±ti g²va½ parivattanavasena pas±retv±.
K±ma½ “kathan”ti ayam±k±rapucch±, taraº±k±ro idha pucchito. So pana taraº±k±ro atthato k±raºamev±ti ±ha “katha½ n³ti k±raºapucch±”ti? P±kaµo abhisambodhiya½ mah±pathav²kampan±di-anekacchariyap±tubh±v±din±.
Marisanaµµhena p±p±na½ rog±di-anatth±na½ abhibhavanaµµhena m±riso, dukkharahito. Ten±ha “niddukkh±ti vutta½ hot²”ti. Nirayapakkhe piy±lapanavacanavasena upac±ravacanañceta½ yath± “dev±na½ piy±”ti. Tenev±ha “yadi evan”ti-±di. Saªkun± saªk³ti matthakato samakoµµitena y±va hadayapades± nibbijjhitv± otiººena saªkun± p±datalato samakoµµito saªku nibbijjhitv± ±rohanto hadaye hadayassa padese sam±gaccheyya, atha nesa½ saªk³na½ sam±gamasamak±le na½ yath±tikkantasaªkukaraºak±la½ j±neyy±si. Kiñci nimitta½ up±d±ya kismiñci atthe pavattassa saddassa tannimittarahite pavatti ru¼h² n±ma gamanakiriy±rahite s±san±dimati paµipiº¹e yath± gosaddassa.
Oghamatar²ti yesa½ ogh±na½ taraºa½ pucchita½, te gaºanaparicchedato sar³pato ca dassetu½ “catt±ro”ti-±di vutta½. Kasm± panettha catt±ro eva ogh± vutt±, te ca k±m±dayo ev±ti? Na codetabbameta½, yasm± dhamm±na½ sabh±vakiccavisesaññun± bhagavat± sabba½ ñeyya½ y±th±vato abhisambujjhitv± ettak±va ogh± desit±, ime eva ca desit±ti. Vaµµasmi½ ohananti os²d±pent²ti ogh±, ohananti heµµh± katv± hananti g±menti, tath±bh³t± satte adho g±menti n±ma. Ayañca attho “sabbopi ces±”ti-±din± parato aµµhakath±yameva ±gamissati. K±manaµµhena k±mo, k±mo ca so yath±vuttenatthena ogho c±ti, k±mesu oghoti v± k±mogho. Bhavogho n±ma bhavar±goti dassetu½ “r³p±r³pabhavesu chandar±go jh±nanikanti c±”ti vutta½. Sumaªgalavil±sin²±d²su (d². ni. aµµha. 3.312) pana “sassatadiµµhisahagatar±go c±”ti vutta½. Tattha paµhamo upapattibhavesu r±go, dutiyo kammabhave. Bhavadiµµhivinimuttassa diµµhigatassa abh±vato. “Dv±saµµhidiµµhiyo diµµhogho”ti vutta½, catusaccantogadhatt± sabbassa ñeyyassa “cat³su saccesu aññ±ºa½ avijjogho”ti ±ha.
Id±ni tesa½ oghasaªkh±t±na½ p±padhamm±na½ uppattiµµh±na½ dassetu½ “tatth±”ti-±di vutta½, pavattiµµh±na½ pana k±maguº±dayo dassit± eva. “Pañcasu k±maguºesu chandar±go k±mogho”ti ettha bhavogha½ µhapetv± sabbo lobho k±moghoti yutta½ siy±. Sassatadiµµhisahagato r±go bhavadiµµhisampayuttatt± bhavoghoti aµµhakath±su vutto, bhavogho pana diµµhigatavippayuttesu eva uppajjat²ti p±¼iya½ vutto. Tenev±ha– “bhavogho cat³su diµµhivippayuttalobhasahagatacittupp±desu uppajjat²”ti. Tasm± diµµhisahagatalobhopi k±moghoti yutta½ siy±. Diµµhadhammikasampar±yikadukkh±nañhi k±raºabh³t± k±m±sav±dayopi dvidh± vutt±, ±sav± eva ca ogh±. K±m±savaniddese ca k±mes³ti k±mar±gadiµµhir±g±d²na½ ±rammaºabh³tesu tebh³makesu vatthuk±mes³ti attho sambhavati. Tattha hi uppajjam±n± s±ya½ taºh± sabb±pi na k±macchand±din±ma½ na labhat²ti.
Yadi pana pañcak±maguºiko ca r±go k±moghoti vuttoti katv± brahm±na½ vim±n±d²su r±gassa diµµhir±gassa ca k±moghabh±vo paµisedhitabbo siy±, eva½ sati k±moghabhavoghavinimuttena n±ma lobhena bhavitabba½ So yad± diµµhigatavippayuttesu uppajjati, tad± tena sampayutto avijjogho oghavippayuttoti domanassavicikicchuddhaccasampayuttassa viya tassapi oghavippayuttat± vattabb± siy± “cat³supi diµµhigatavippayuttalobhasahagatesu cittupp±desu uppanno moho siy± oghasampayutto siy± oghavippayutto”ti. “K±mogho aµµhasu lobhasahagatesu cittupp±desu uppajjat²”ti, “k±mogha½ paµicca diµµhogho avijjogho”ti ca vacanato diµµhisahagato k±mogho na hot²ti na sakk± vattu½. Tath± hettha “r³p±r³pabhavesu chandar±go jh±nanikanti ca bhavogho n±m±ti ettakameva vutta½, na vutta½ sassatadiµµhisahagato r±go”ti.
Adhogamanaµµhen±ti heµµh±pavattanaµµhena. Heµµh±pavattanañcettha na kevala½ ap±yagamaniyabh±vena, atha kho sa½s±ratarak±varodhanenap²ti dassetu½ “uparibhavañc±”ti-±di vutta½. K±ma½ nibb±na½ ar³pibh±v± adesa½, na tassa µh±navasena uparigahaºa½, sabbasaªkhatavinissaµatt± pana sabbassapi bhavassa upar²ti vattabbata½ arahat²ti katv± vutta½ “uparibhava½ nibb±nan”ti. “Mah±-udakogho”ti-±d²su r±saµµho ogha-saddoti “mah± heso kilesar±s²”ti vutta½ sesesup²ti bhavogh±d²supi.
Appatiµµhahantoti kiles±d²na½ vasena asantiµµhanto, asa½s²dantoti attho. An±y³hantoti abhisaªkh±r±divasena na ±y³hanto majjhima½ paµipada½ vilaªghitv± nibbuyhanto. Ten±ha– “av±yamanto”ti, micch±v±y±mavasena av±yamantoti adhipp±yo. G³¼hanti sa½vuta½. Paµicchannanti tasseva vevacana½. Atthavasena v± sa½vutta½ g³¼ha½, saddavasenapi ap±kaµa½ paµicchanna½ antarad²p±dike µh±tabbaµµh±ne. ¾y³hant±ti hatthehi ca p±dehi ca v±yamant±. Eta½ atthaj±ta½, eta½ v± vissajjana½.
Id±ni yen±dhipp±yena bhagavat± tath±g³¼ha½ katv± pañho kathito, ta½ dassetu½ “ki½ pan±ti-±di vutta½. Niggahamukhen±ti veneyy±na½ vinaya-up±yabh³taniggahavasena. Ten±ha ye paº¹itam±nino”ti-±di. Pavayha pavayh±ti ophuºitv± ophuºitv±.
Soti devaputto nihatam±no ahosi yath±vissajjitassa atthassa aj±nanto. Yath±ti aniyamavacana½ niyamaniddiµµha½ hoti, ta½sambandhañca kathanti pucch±vacananti tadubhayassa attha½ dassento “yath±ha½ j±n±mi, eva½ me katheh²”ti ±ha.
Yad±sv±hanti yad± su aha½, su-k±ro nip±tamatta½ “yadida½ katha½ s³”ti-±d²su viya. Sabbapades³ti “tad±ssu sa½s²d±m²”ti-±d²su t²supi padesu. Atarantoti ogh±na½ atikkamanattha½ taraºappayoga½ akaronto. Tatthev±ti oghaniya-oghesu eva. Os²d±m²ti nimujj±mi oghehi ajjhotthaµo homi. Nibbuyh±m²ti oghehi nibb³¼ho homi. Ýh±tu½ asakkonto asa½s²danto. Ativatt±m²ti anupayoga½ atikkam±mi, apanidh±navasena samm±paµipatti½ vir±dhem²ti attho. Ýh±ne ca v±y±me c±ti vakkham±navibh±ge patiµµhahane v±y±me ca dosa½ disv±ti patiµµh±n±y³hanesu sa½s²dananibbuyhanasaªkh±ta½ taraºassa vibandhanabh³ta½ ±d²nava½ disv±na. Ida½ bhagavat± bodhim³le attan± pavattita-pubbabh±ga-manasik±ravasena vutta½. Atiµµhanto av±yamantoti patiµµh±n±y³hanakaraºakiles±d²na½ parivajjanena asa½s²danto anibbuyhanto. Devat±yapi paµividdho tadattho upanissayasampannat±ya vimuttiparip±can²yadhamm±na½ paripakkatt±. Na pana p±kaµo vipañcitaññ³-±d²na½, ugghaµitaññ³na½ pana yath± tass± devat±ya, tath± p±kaµo ev±ti. Satta duk± id±ni vuccam±nar³p± dassit± por±ºaµµhakath±ya½. Kilesavasena santiµµhantoti lobh±d²hi abhibh³tat±ya sa½s±re patiµµhahanto samm± appaµipajjanena tattheva sa½s²dati n±ma. Abhisaªkh±ravasen±ti tatthev±bhisaªkh±racetan±ya cetento samm±paµipattiyogyassa khaºassa ativattanena nibbuyhati n±ma. Imin± nayena sesadukesupi attho veditabbo.
Ettha ca vaµµam³lak± kiles±ti tesa½ vasena sa½s±re avaµµh±na½ ta½ta½kammun± tattha tattha bhave abhinibbatti, kiles± pana tesa½ paccayamatta½. Tattha tattha bhave apar±para½ nibbattento sa½s±re nibbuyhati n±m±ti imassa atthassa dassanavasena paµhamaduko vutto. Ime satt± sa½s±re paribbhamant± duvidh± taºh±carit± diµµhicarit± c±ti tesa½ sa½s±ran±yikabh³t±na½ dhamm±na½ vasena santiµµhana½, tadaññesa½ pavattipaccay±na½ vasena ±y³hananti imassa atthassa dassanavasena dutiyaduko vutto. Sa½yojaniyesu dhammesu ass±dadassanasabh±v±ya taºh±ya vasena visesato patiµµh±na½, amuttimagge muttimaggapar±m±sato tath± ±y³hanampi diµµhiy± vasena hot²ti dassetu½ tatiyaduko vutto. Catutthaduke pana adhipp±yo aµµhakath±ya eva vibh±vito. Yasm± “sassato att±”ti abhinivisanto ar³par±ga½, asaññ³paga½ v± avimokkha½yeva vimokkhoti gahetv± sa½s±re eva ol²yati. Ten±ha “ol²yan±bhinives± hi bhavadiµµh²”ti. Yasm± pana k±mabhav±d²su ya½ v± ta½ v± bhava½ patv± att± ucchijjati vinassati, na hoti para½ maraº±ti abhinivisanto bhavavippamokkh±vah±ya samm±paµipattiy± appaµipajjanena ta½ ativattati. Tena vutta½ “atidh±van±bhinives± vibhavadiµµh²”ti.
L²navasena santiµµhantoti kosajj±divasena sa½koc±pajjanena samm± appaµipajjanto. Uddhaccavasena ±y³hantoti samm±sam±dhino abh±vena vikkhepavasena pañcamo duko vutto. Yath± k±masukha½ paviµµhassa sam±dh±na½ natthi cittassa upakkiliµµhatt±, eva½ attaparit±panamanuyuttassa k±yassa upakkiliµµhatt±. Iti cittak±yaparikkilesakar± dve ant± taºh±diµµhinissayat±ya sa½s²dananibbuyhananimitt± vutt± chaµµhaduke. Pubbe sappadesatova sa½kilesadhamm± “sa½s²dananimittan”ti dassit±ti id±ni nippadesato dassanavasena, pubbe ca s±dh±raºato abhisaªkh±radhamm± “nibbuyhananimittan”ti dassit±ti id±ni puññ±neñj±bhisaªkh±re eva “±y³hananimittan”ti dassanavasena sattamaduko vutto. Evañhi duggatisugat³papattivasena sa½s²dananibbuyhan±ni vibhajja dassit±ni hont²ti. Tenev±ha “vuttampi cetan”ti-±di. Adhobh±ga½ duggati½ gament²ti adhobh±gaªgaman²y± anun±sikalopa½ akatv±. Tath± uparibh±ga½ gament²ti uparibh±gaªgaman²y±.
Ettha ca oghataraºa½ pucchitena bhagavat± “appatiµµha½ an±y³han”ti tassa pah±naªgameva dassita½, na sampayogaªganti? Na eva½ daµµhabba½, y±vat± yena patiµµh±na½ hoti, yena ca ±y³hana½, tadubhayapaµikkhepamukhena tappaµipakkhadhammadassanametanti. Na hesa a-k±ro kevala½ paµisedhe, atha kho paµipakkhe “akusal± dhamm±, ahito, adhammo”ti-±d²su viya, tasm± appatiµµha½ an±y³hanti patiµµh±n±y³han±na½ paµipakkhavasena pavattam±no tath±pavattihet³v±ti ayamettha attho. Khoti ca avadh±raºatthe nip±to “assosi kho”ti-±d²su (p±r±. 1) viya. Tena appatiµµh±nassa eka½sikata½ dasseti. Soya½ kho-saddo “an±y³han”ti etth±pi ±netv± vattabbo. An±y³hanampi hi eka½sikamev±ti tassa paµipakkho saha vipassan±ya ariyamaggo. Tena hi oghataraºa½ hoti, na aññath±. Evamaya½ yath±nusandhidesan± kat±, devat± ca sahavipassana½ magga½ paµivijjh²ti paµhamaphale patiµµh±si. Tena vutta½ “ima½ pañhavissajjanan”ti-±di.
“Cirass±”ti imin± sam±nattha½ padantarametanti ±ha “cirassa k±lass±”ti yath± “mama½ v±, bhikkhave”ti (d². ni. 1.5-6) ettha “mam±”ti imin± sam±nattha½ padantara½ mamanti. Na diµµhapubb±ti adass±v². Adass±vit± ca disv± kattabbakiccassa asiddhat±ya veditabb±. Aññath± k± n±ma s± devat±, y± bhagavanta½ na diµµhavat²? Ten±ha “ki½ panim±y±”ti-±di. Dassana½ up±d±ya eva½ vattu½ vattat²ti yad± kad±ci kañci piyaj±tika½ disv± ta½ dassana½ up±d±ya “cirena vata maya½ ±yasmanta½ pass±m±”ti adiµµhapubba½ diµµhapubba½ v± eva½ vattu½ yujjati, aya½ loke niru¼he samud±c±roti dasseti. Brahma½ v± vuccati ariyamaggo, tassa aºanato j±nanato paµivijjhanato br±hmaºo. Kilesanibb±nen±ti kiles±na½ accantasamucchedasaªkh±tena nibb±nena nibbuta½ sammadeva v³pasanta-sabbakilesadaratha-pari¼±ha½. ¾sattavisatt±d²h²ti ±di-saddena visat±di-±k±re saªgaºh±ti. Vuttañheta½–
“Visat±ti visattik±, visaµ±ti visattik±, vis±l±ti visattik±, visakkat²ti visattik±, visa½v±dik±ti visattik±, visa½ harat²ti visattik±, visam³l±ti visattik±, visaphal±ti visattik±, visaparibhogoti visattik±, vis±l± v± pana s± taºh± r³pe sadde gandhe rase phoµµhabbe dhamme kule gaºe visat± vitthat±ti visattik±”ti (mah±ni. 3).
Tattha visat±ti vitthat± r³p±d²su tebh³makadhammesu abhiby±panavasena visaµ±ti purimavacanameva ta-k±rassa µa-k±ra½ katv± vutta½. Vis±l±ti vipul±. Visakkat²ti parisakkati, sahati v±. Ratto hi r±gavatthun± p±dena t±¼iyam±nopi sahat²ti. Osakkana½ vipphandana½ v± “visakkanan”tipi vadanti. Anicc±di½ nicc±dito. Gaºh±t²ti visa½v±dik± hoti. Visa½ harat²ti tath± tath± k±mesu ±nisa½sa½ passant² vividhehi ±k±rehi nekkhamm±bhimukhappavattito citta½ sa½harati sa½khipati, visa½ v± dukkha½, ta½ harati, vahat²ti attho. Dukkhanibbattakakammassa hetubh±vato visam³l±. Visa½ v± dukkh±bhibh³t± vedan± m³la½ etiss±ti visam³l±. Dukkhasamudayatt± visa½ phala½ etiss±ti visaphal±. Taºh±ya r³p±dikassa dukkhasseva paribhogo hoti, na amatass±ti visaparibhogoti vutt±, sabbattha niruttivasena padasiddhi veditabb±. Yo panettha padh±no attho, ta½ dassetu½ puna “vis±l± v± pan±”ti-±di vuttanti evamettha visattik±padassa attho veditabbo. Tiººa½ paµhamadutiyamaggehi. Nittiººa½ tatiyamaggena. Uttiººa½ catutthamaggena.
Samanuññoti sammadeva kat±nuñño. Ten±ha “ekajjh±sayo ahos²”ti. Antaradh±y²ti adassana½ agam±si. Yath± pana antaradh±yi, ta½ dassetu½ “abhisaªkhatak±yan”ti-±di vutta½. M±leh²ti liªgavipall±sena vutta½, “m±l±h²”ti keci paµhanti, “malyeh²”ti vattabbe ya-k±ralopa½ katv± niddeso. Aya½ t±va aµµhakath±ya l²natthavaººan±.