8. Sakalikasuttavaŗŗan±

38. Tanti uyy±na½ saŖkha½ gatanti sambandho. Dhanun± sarena gahanti pothayanti b±dhent²ti dhanuggah±. Ta½ sampaµicch²ti tass± sil±ya heµµh±bh±gena uggantv± sampaµicchi. Satthu puńń±nubh±vena upahatatt± sayampi paripatant² v±ta½ upatthambheti. Abhihani satth±r± an±vajjitatt±. Tańca kho kammaphalavasen±ti daµµhabba½. Tato eva tato paµµh±ya bhagavato aph±su j±tanti etenapi up±diŗŗakasar²re n±ma aniµµh±pi samphassak± patanti eva tath±r³pena kammun± katok±seti dasseti. Aya½ vih±roti gijjhak³µavih±ro. UjjaŖgalo na kattabbaparo. Visamoti bh³mibh±gavasena visamo. Sivik±k±rena sajjito mańco eva mańcasivik±.
Bhus±ti da¼h±. Dukkh±ti dukkham± duttitikkh±. Khar±ti kakkas±. Kaµuk±ti aniµµh±. As±t±ti na s±t± appiy±. Na appet²ti na upeti. Na app±yant²ti na khamanti. Vedan±dhiv±sanakhantiy± satisampajańńayuttatt± sabbasattaµµhit±h±rasamudayavatthuj±tassa ±d²navanissaraŗ±na½ pageva suppaµividitatt± yath± samud±c±ro citta½ n±bhibhavati, eva½ sammadeva upaµµh±pitasatisampajańńatt± vutta½ “vedan±dhiv±sana…pe… hutv±”ti. Ap²¼iyam±noti ab±dhiyam±no. K±ma½ aniµµh±ya vedan±ya phuµµho t±ya ap²¼iyam±no n±ma natthi, parińń±tavatthukatt± pana tass± vase avattam±no “avihańńam±no”ti vutto. Ten±ha “samparivattas±yit±ya vedan±na½ vasa½ agacchanto”ti.
S²haseyyanti ettha sayana½ seyy±, s²hassa viya seyy± s²haseyy±, ta½ s²haseyya½. Atha v± s²haseyyanti seµµhaseyya½ uttamaseyya½. Sv±yamattho aµµhakath±yameva ±gamissati. “V±mena passena sent²”ti eva½ vutt± k±mabhogiseyy±. Dakkhiŗapassena say±no n±ma natthi dakkhiŗahatthassa sar²raggahaŗ±diyogakkhamato. Purisavasena ceta½ vutta½. Ekena passena sayitu½ na sakkonti dukkhuppattito. Aya½ s²haseyy±ti aya½ yath±vutt± s²haseyy±. Tejussadatt±ti imin± s²hassa abh²tabh±va½ dasseti. Bh²rukaj±tik± hi sesamig± attano ±saya½ pavisitv± utr±sabahul± sant±sapubbaka½ yath± tath± sayanti, s²ho pana abhirukabh±vato satok±r² bhikkhu viya sati½ upaµµhapetv±va sayati. Ten±ha “dve purimap±de”ti-±di. Purimap±deti dakkhiŗapurimap±de v±massa purimap±dassa µhapanavasena dve purimap±de ekasmi½ µh±ne µhapetv±. Pacchimap±deti dve pacchimap±de. Vuttanayeneva idh±pi ekasmi½ µh±ne µhapana½ veditabba½. Żhitok±sasallakkhaŗa½ abh²rukabh±veneva. S²sa½ pana ukkhipitv±ti-±din± vuttas²hakiriy± anutr±sapabujjhana½ viya abh²rukabh±vasiddh± dhammat±vasenev±ti veditabb±. S²havijambhitavijambhana½ ativela½ ek±k±rena µhapit±na½ sar²r±vayav±na½ gaman±dikiriy±su yoggabh±v±p±danattha½. Tikkhattu½ s²han±danadana½ appesakkhamigaj±tapariharaŗattha½.
Seti aby±vaµabh±vena pavattati etth±ti seyy±, catutthajjh±nameva seyy± catutthajjh±naseyy±. Ki½ panettha ta½ catutthajjh±nanti? ¾n±p±nacatutthajjh±na½. Tato hi vuµµhahitv± vipassana½ va¹¹hetv± anukkamena aggamagga½ adhigantv± tath±gato j±toti. “Tayida½ padaµµh±na½ n±ma, na seyy±, tath±pi yasm± ‘catutthajjh±n± vuµµhahitv± samanantara½ bhagav± parinibb±y²’ti mah±parinibb±ne (d². ni. 2.219) ±gata½. Tasm± lokiyacatutthajjh±nasam±patti eva tath±gataseyy±”ti keci. Eva½ sati parinibb±nak±lik±va tath±gataseyy±ti ±pajjati; na ca tath±gato lokiyacatutthajjh±nasam±pajjanabahulo vih±si. Aggaphalavasena pavatta½ panettha catutthajjh±na½ veditabba½. Tattha yath± satt±na½ niddupagamalakkhaŗ± seyy± bhavaŖgacittavasena hoti, s± ca nesa½ paµhama½ j±tisamanvay± yebhuyyavuttik±, eva½ bhagavato ariyaj±tisamanvaya½ yebhuyyavuttika½ aggaphalabh³ta½ catutthajjh±na½ tath±gataseyy±ti veditabb±. S²haseyy± n±ma seµµhaseyy±ti ±ha “uttamaseyy±”ti.
“K±lapariccheda½ katv± yath±pariccheda½ uµµhahiss±m²”ti eva½ tad± manasik±rassa akatatt± p±¼iya½ “uµµh±nasańńa½ manasikaritv±”ti na vuttanti ±ha “uµµh±nasańńanti panettha na vuttan”ti. Tattha k±raŗam±ha “gil±naseyy± hes±”ti. S± hi cirak±lappavattik± hoti.
Visu½ visu½ r±sivasena an±gantv± ekajjha½ puńjavasena ±gatatt± vutta½ “sabb±pi t±”ti. Ten±ha “sattasat±”ti. Vik±ramattamp²ti vedan±ya asahanavasena pavattan±k±ramattampi. Susammaµµhakańcana½ viy±ti sammaµµhasusajjitasuvaŗŗa½ viya.
Dhamm±lapananti asaŖkh±rikasamuppannasabh±v±lapana½. Samullapitańhi ±k±rasam±navacanameta½. N±go viya v±ti pavattat²ti n±gavo. Tassa bh±vo n±gavat±. Vibhattilopena hesa niddeso, mah±n±gahatthisadisat±y±ti attho. Byattuparicaraŗaµµhen±ti byatta½ upar³pari attano kiriy±caraŗena. ¾j±n²yoti samm±patita½ dukkha½ sahanto attan± k±tabbakiriya½ dh²ro hutv± nitth±rako. K±raŗ±k±raŗaj±nanen±ti niyy±nik±niyy±nikakaraŗań±tat±ya. Tenevaµµhen±ti appaµisamaµµheneva. “Mutto moceyyan”ti-±di dhurav±haµµhena. Nibbisevanaµµhen±ti r±g±divisavigatabh±vena.
Aniyamit±ŗatt²ti anuddesika½ ±ŗ±pana½. S±mańńakatopi sam±dhisaddo pakaraŗato idha visesatthoti ±ha “sam±dhinti arahattaphalasam±dhin”ti. Paµippassaddhivasena sabbakilesehi suµµhu vimuttanti suvimutta½. Abhinata½ n±ma ±rammaŗe abhimukhabh±vena pavattiy±. Apanata½ apagamanavasena pavattiy±, vimukhat±y±ti attho. Lokiyajjh±nacitta½ viya vipassan± viya ca sasaŖkh±rena sappayogena tadaŖgappah±navikkhambhanapah±navasena ca vikkhambhetv± na adhigata½ na µhapita½, kińcarahi kiles±na½ sabbaso chinnat±y±ti ±ha “chinnatt± vata½ phalasam±dhin± sam±hitan”ti. Atikkamitabbanti ±c±r±tikkamavasena laŖghitabba½. S± pana laŖghan± ±s±dan± ghaµµan±ti ±ha “ghaµµetabban”ti.
Pańcaved± n±ma– iruvedo, yajuvedo, s±mavedo, ±thabbaŗavedo, itih±so c±ti eva½ itih±sapańcam±na½ ved±na½. “Caran”ti vacanavipall±sena vuttanti ±ha “carant±”ti, tapant±ti attho. H²nattar³p±ti h²n±dhimuttikat±ya nih²nacittasabh±v±. Vimuttikat±ya abh±vato nibb±naŖgam± na honti. Arahatt±dhigamakammassa abhabbat±ya parih²natth±. Ajjhotthaµ±ti abhibh³t±. T±diseheva s²leh²ti gos²l±d²hi. Baddh±ti sam±dapetv± pavattanavasena anubaddh±. L³kha½ tapanti attakilamath±nuyoga½. Ta½ pana ekadesena dassento “pańc±tapat±panan”ti-±dim±ha. “Eva½ paµipannassa mokkho natthi, eva½ paµipannassa vaµµato mutti atth²”ti vadant² s± attato s±sanassa niyy±nabh±vo kathito n±ma hot²ti ±ha “s±sanassa niyy±nikabh±va½ kathent²”ti. ¾dinti g±th±dvaya½.

Sakalikasuttavaŗŗan± niµµhit±.