7. Samayasuttavaººan±

37. Ud±na½ paµicc±ti ukk±karaññ± j±tisambhedaparih±ranimitta½ attano va½saparisuddha½ niss±ya vutta½ p²ti-ud±h±ra½ paµicca gottavasena “sakk±”ti laddhan±m±na½. Yadi ekopi janapado, katha½ bahuvacananti ±ha “ru¼h²sadden±”ti. Akkharacintik± hi ²disesu µh±nesu yutte viya saliªgavacan±ni icchanti, ayamettha ru¼h² yath± “avant² kur³”ti, tabbisesane pana janapadasadde j±tisaddat±ya ekavacanameva. Aropimeti kenaci na ropime.
¾varaºen±ti setun±. Bandh±petv±ti paº¹upal±sap±s±ºamattikakhaº¹±d²hi ±li½ thira½ k±r±petv±. Sass±ni k±rent²ti jeµµham±se kira ghammassa balavabh±vena himavante hima½ vil²yitv± sanditv± anukkamena rohiºi½ nadi½ pavisati, ta½ bandhitv± sass±ni k±renti. “J±ti½ ghaµµetv± kalaha½ va¹¹hayi½s³”ti saªkhepena vuttamattha½ p±kaµatara½ k±tu½ “koliyakammakar± vadant²”ti ±ha. Niyutta-amacc±nanti tasmi½ sassaparip±lanakamme niyojitamah±matt±na½.
T²ºi j±tak±n²ti “kuµh±rihattho puriso”ti-±din± phandanaj±taka½ (j±. 1.13.14 ±dayo) “duddubh±yati bhaddante”ti-±din± duddubhaj±taka½, (j±. 1.4.85 ±dayo) “vand±mi ta½ kuñjar±”ti-±din± laµukikaj±takanti (j±. 1.5.39 ±dayo) im±ni t²ºi j±tak±ni. Dve j±tak±n²ti–
“S±dhu sambahul± ñ±t², api rukkh± araññaj±;
v±to vahati ekaµµha½, brahantampi vanappatin”ti.–

¾din± rukkhadhammaj±taka½ (j±. 1.1.74).

“Sammodam±n± gacchanti, j±lam±d±ya pakkhino;
yad± te vivadissanti, tad± ehinti me vasan”ti. (J±. 1.1.33)–

¾din± sammodam±naj±takanti im±ni dve j±tak±ni.

“Attadaº¹± bhaya½ j±ta½, jana½ passatha medhaga½;
sa½vega½ kittayiss±mi, yath± sa½vijita½ may±”ti. (Su. ni. 941)–

¾din± attadaº¹asutta½.

Ten±ti bhagavat±. Kalahakaraºabh±voti kalahakaraºassa atthibh±vo. Mah±pathaviy± mahagghe khattiye kasm± n±seth±ti dassetv± kalaha½ v³pasametuk±mo bhagav± pathavi½ nidassanabh±vena gaºh²ti dassento “pathav² n±ma ki½ agghat²”ti-±dim±ha. Aµµh±neti ak±raºe. Vera½ katv±ti virodha½ upp±detv±. Ta½ta½palobhanakiriy±ya parakkamantiyo “ukkaºµhant³”ti s±sana½ pesenti. Kuº±ladaheti kuº±ladahat²re patiµµh±ya. Pucchita½ kathesi anukkamena kuº±lasakuºar±jassa pucch±pasaªgena kuº±laj±taka½ (j±. 2.21.kuº±laj±taka) kathess±m²ti. Anabhirati½ vinodesi itth²na½ dosadassanamukhena k±m±na½ ±d²navok±rasa½kilesavibh±vanavasena. Purisapuriseh²ti kosajja½ viddha½setv± purisath±mabr³hanena uttamapurisehi no bhavitu½ vaµµat²ti uppannacitt± Avissaµµhasamaºakammant± apariccattakammaµµh±n±bhiyog±ti attho. Nis²ditu½ vaµµat²ti bhagav± cintes²ti yojan±.
Paduminiyanti padumavane. Vikasi½su guºagaºavibodhena. Aya½ imassa…pe… na kathes²ti imin± sabbepi te bhikkh³ t±vadeva paµip±µiy± ±gatatt± aññamaññassa lajjam±n± attan± paµiladdhavisesa½ bhagavato n±rocesunti dasseti. Kh²º±sav±nanti-±din± tattha k±raºam±ha.
Osaµamatteti bhagavato santika½ upagatamatte. Ariyamaº¹aleti ariyapuggalasam³he. P±c²nayugandharaparikkhepatoti yugandharapabbatassa p±c²naparikkhepato, na b±hirakehi vuccam±na-udayapabbatato. R±maºeyyakadassanatthanti buddhupp±dapaµimaº¹itatt± visesato ramaº²yassa lokassa ramaº²yabh±vadassanattha½. Ullaªghitv±ti uµµhahitv±. Evar³pe khaºe laye muhutteti yath±vutte candamaº¹alassa uµµhitakkhaºe uµµhitavel±ya½ uµµhitamuhutteti upar³parik±lassa va¹¹hitabh±vadassanattha½ vutta½.
Tesa½ bhikkh³na½ j±ti-±divasena bhagavato anur³papariv±rabh±va½ dassento “tatth±”ti-±dim±ha. Mah±sammatassa va½se uppannoti-±di kulava½sasuddhidassana½. Khattiyagabbhe j±toti ida½ satipi j±tivisuddhiya½ m±t±pit³na½ vasena avisuddhat± siy±ti tesampi “avisuddhat± natthi imesan”ti visuddhidassanattha½ vutta½. Satipi ca gabbhavisuddhiya½ katadosena missakatt± arajj±rahat±pi siy±ti “tampi natthi imesan”ti dassanattha½ “r±japabbajit±”ti-±di vutta½.
S±mant±ti sam²pe. Cali½s³ti uµµhahi½su. Kosamatta½ µh±na½ saddantara½, “saddasavanaµµh±nameva saddantaran”ti apare. Tikkhattu½ tesaµµhiy± nagarasahasses³ti jambud²pe kira ±dito mahant±ni tesaµµhi nagarasahass±ni uppann±ni, tath± dutiya½, tath± tatiya½. Ta½ sandh±y±ha “tikkhattu½ tesaµµhiy± nagarasahasses³”ti. T±ni pana sampiº¹etv± satasahassato para½ navasahass±dhik±ni as²tisahass±ni. Navanavutiy± doºamukhasatasahasses³ti navasatasahass±dhikesu navutisatasahassesu doºamukhesu. Doºamukhanti ca mah±nagarassa ±yuppattiµµh±nabh³ta½ p±danagara½ vuccati. Chanavutiy± paµµanakoµisatasahasses³ti chakoµisatasahassa-adhikesu navutikoµisatasahassapaµµanesu. Tambapaººid²p±dichapaºº±s±ya ratan±karesu. Eva½ pana nagara-doºamukhapaµµana-ratan±kar±dibh±vena kathana½ ta½ta½adhivatth±ya vasant²na½ t±sa½ devat±na½ bahubh±vadassanattha½. Yadi dasasahassacakkav±¼esu devat± sannipatit±. Atha kasm± p±¼iya½ “dasahi ca lokadh±t³h²”ti? Vuttanti ±ha “dasasahassa…pe… adhippetan”ti. Tena sahassilokadh±tu idha “ek± lokadh±t³”ti veditabb±.
Lohap±s±deti sabbapaµhamakate lohap±s±de. Brahmaloketi heµµhime brahmaloke. Yadi t± devat± eva½ nirantar± hutv± sannipatit±, pacch± ±gat±na½ ok±so eva na bhaveyy±ti codana½ sandh±y±ha “yath± kho pan±”ti-±di.
Suddh±v±sak±ye uppann± suddh±v±sak±yik±. T±sa½ pana yasm± suddh±v±sabh³mi niv±saµµh±na½, tasm± vutta½ “suddh±v±sav±s²nan”ti. ¾v±s±ti ±v±saµµh±nabh³t±. Devat± pana orambh±giy±na½ itaresañca sa½yojan±na½ samucchinnaµµhena suddho ±v±so vih±ro etesanti suddh±v±s±. Mah±sam±gama½ ñatv±ti mah±sam±gama½ gat±ti ñatv±.
Puratthimacakkav±¼amukhavaµµiya½ otari aññattha ok±sa½ alabham±no. Eva½ ses±pi. Maºivammanti indan²lamaºimaya½ kavaca½. Buddh±na½ abhimukhabh±go buddhav²thi, s± y±va cakkav±¼± uttaritu½ na sakk±. Mahatiy± buddhav²thiy±v±ti buddh±na½ santika½ upasaªkamantehi tehi devabrahmehi valañjitabuddhav²thiy±va.
Samiti saªgati sannip±to samayo, mahanto samayo mah±samayoti ±ha “mah±sam³ho”ti. Pavaddha½ vana½ pavananti ±ha “vanasaº¹o”ti. Devaghaµ±ti devasam³h±. Sam±daha½s³ti sam±hita½ lokuttarasam±dhi½ suµµhu appita½ aka½su. Tath± sam±hita½ pana sam±dhin± niyojita½ n±ma hot²ti vutta½ “sam±dhin± yojesun”ti. Sabbesa½ gomuttavaªk±d²na½ d³rasamuss±ritatt± attano…pe… akari½su. Vinayati asse eteh²ti nett±ni, yott±ni. Av²thipaµipann±na½ ass±na½ v²thipaµip±dana½ rasmiggahaºena hot²ti “yott±ni gahetv± acodento”ti vatv± ta½ pana acodana½ av±raºamev±ti ±ha “acodento av±rento”ti.
Yath± kh²la½ bhittiya½, bh³miya½ v± ±koµita½ dunn²haraºa½, yath± ca paligha½ nagarappavesaniv±raºa½, yath± ca indakh²la½ gambh²ranemi sunikh±ta½ dunn²haraºa½, eva½ r±g±dayo sattasant±nato dunn²haraº± nibb±nanagarappavesaniv±raº± c±ti te “kh²la½ paligha½ indakh²lan”ti ca vutt±. Ðhacc±ti uddharitv±. Taºh±-ej±ya abh±vena anej±. Paramasantuµµhabh±vena c±tuddisatt± appaµihatac±rika½ caranti. Buddhacakkhu-dhammacakkhu-dibbacakkhu-samantacakkhu-pakaticakkh³na½ vasena pañcahi cakkh³hi. Sudant± kutoti ±ha “cakkhutop²”ti. Chand±d²h²ti chand±d²na½ vasena na gacchanti na vattanti. Na ±gacchanti anupp±danato. ¾gunti apar±dha½.
Sabbasa½yog±ti vibhattilopena niddeso, sabbe sa½yogeti attho. Visajj±ti visajjitv±. Evamp²ti im±yapi g±th±ya vasena “±gu½ na karot²”ti pade.
Gat±seti gat± eva. Na gamissanti pariniµµhitasaraºagamanatt±. Lokuttarasaraºagamanañhettha adhippeta½. Ten±ha “nibbematikasaraºagamanena gat±”ti. Te hi niyamena ap±ya½ na gamissanti, devak±yañca parip³ressanti. Ye pana lokiyena saraºagamanena buddha½ saraºa½ gat±, na te gamissanti ap±ya½, sati ca paccayantarasamav±ye pah±ya m±nusa½ deha½ devak±ya½ parip³ressant²ti. Ten±ha so brahm± “ye keci buddha½…pe… parip³ressant²”ti.

Samayasuttavaººan± niµµhit±.