4. Nasantisuttavaººan±

34. Kaman²y±n²ti kant±ni. Tato eva et±ni iµµh±rammaº±ni sukh±rammaº±ni r³p±d²ni, te pana vatthuk±m±, tad±rammaºakilesak±m± v±. “Na santi k±m± manujes³”ti desan±s²sameta½, nicchayena k±m± anicc±yeva. Maccu dh²yati etth±ti maccudheyya½. Na puna ±gacchati ettha ta½ apun±gamana½. Apun±gamanasaªkh±ta½ nibb±na½ anupagacchanato. Nibb±na½ h²ti-±di vuttassevatthassa vivaraºa½. Baddhoti paµibaddhacitto. Pamattoti vossaggapam±da½ ±panno.
Taºh±chandato j±ta½ tassa visesapaccayatt±. Icchita½ hanat²ti agha½, dukkha½. Idha pana anavasesapariy±d±navasena pañcup±d±nakkhandh± dukkhanti. Chandavinay± aghavinayoti hetunirodhena hi phalanirodho, eva½ sa-up±disesanibb±na½ vatv± aghavinay± dukkhavinayoti anup±disesanibb±na½ vadati.
Citr±n²ti kilesak±m±pi vedan±diµµhisampayogabhedena honti, ±k±rabhedena ca atthi savigh±t±vigh±t±ti tato visesetu½ “±rammaºacitt±n²”ti vutta½. Saªkappitar±goti subh±divasena saªkappitavatthumhi r±go. Kilesak±mo k±moti vutto tassevidha visesato k±mabh±vasiddhito. Pas³rasuttena vibh±vetabbo “na te k±m±”ti-±din± tassa vatthumhi ±gatatt±. Id±ni tamattha½ saªkhepeneva vibh±vento “pas³raparibb±jako h²”ti-±dim±ha. Na te k±m± y±ni citr±ni loketi te ce k±m± na honti, y±ni loke citr±ni r³p±di-±rammaº±ni. Vedes²ti kevala½ saªkappar±gañca k±ma½ katv± vadesi ce. Hehint²ti bhaveyyunti attho. Suºanto sadd±ni manoram±ni, satth±pi te hehiti k±mabhog²ti pacceka½ g±th±, idha pana sa½khipitv± dassit±. Dh²r± n±ma dhitisampann±ti ±ha “paº¹it±”ti.
Tass±ti yo pah²nakodham±no sabbaso sa½yojan±tigo n±mar³pasmi½ asajjanto r±g±dikiñcanarahito, tassa. Moghar±j± n±ma thero b±var²br±hmaºassa paric±rak±na½ so¼asanna½ aññataro. Yath±nusandhi½ appatto s±vasesa-attho, kiñci vattabba½ atth²ti adhipp±yo Sabbaso vimuttatt±va devamanuss± namassanti, ye ta½ paµipajjanti. Tesa½ ki½ hoti? Kiñcipi na siy±ti ayamettha atthaviseso? Dasabala½ sandh±yevam±ha ukkaµµhaniddesena. Anupaµipattiy±ti paµipatti½ anugantv± paµipajjanena. Namassanti ta½ p³jenti.
Catusaccadhamma½ j±nitv±ti tena paµividdha½ catusaccadhamma½ paµivijjhitv±. Tath± ca buddhasubuddhat±ya nibbematik± hont²ti ±ha “vicikiccha½ pah±y±”ti. Tato para½ pana anukkamena aggamagg±dhigamena saªg±tig±pi honti. Asekkhadhammap±rip³riy± pasa½siy± viññ³na½ pasa½s±pi hont²ti.

Nasantisuttavaººan± niµµhit±.