3. S±dhusuttavaººan±

33. Ud±na½ ud±nes²ti p²tivegena uggiritabbat±ya ud±na½ uggiri ucc±resi. Tayida½ yasm± p²tisamuµµh±pita½ vacana½, tasm± vutta½ “ud±h±ra½ ud±har²”ti Yath± pana ta½ vacana½ “ud±nan”ti vuccati, ta½ dassetu½ “yath± h²”ti-±di vutta½. Saddh±y±ti ettha ya-k±ro hetu-attho. Paricc±gacetan±ya hi saddh± visesapaccayo assaddhassa tadabh±vato. Pi-saddo vuttatthasampiº¹anattho. “S±h³”ti pada½ s±dhusaddena sam±nattha½ daµµhabba½. Kathanti d±nayuddh±na½ vipakkhasabh±v±ti adhipp±yo. Eta½ ubhayanti d±na½ yuddhanti ida½ dvaya½. J²vitabh²rukoti j²vitavin±sabh²ruko. Khayabh²rukoti bhogakkhayassa bh²ruko. Vadantoti j²vite s±layata½, tato eva yujjhane asamatthata½ pavedento. Chejjanti hatthap±d±dichedo. Ussahantoti v²riya½ karonto. Eva½ bhoge rakkhiss±m²ti tath± bhoge aparikkh²ºe kariss±m²ti. Vadantoti idha bhogesu lobha½, tato eva d±tu½ asamatthata½ pavedento. Evanti eva½ j²vitabhoganirapekkhat±ya d±nañca yuddhañca sama½ hoti. Saddh±disampannoti saddh±dhammaj²vit±v²ma½s±s²l±diguºasamann±gato. So hi deyyavatthuno parittakatt± appakampi dadanto attano pana cittasampattiy± khettasampattiy± ca bahu½ u¼±rapuñña½ pava¹¹hento bahuvidha½ lobha-dosa-iss±-macchariya-diµµhivicikicch±dibheda½ tappaµipakkha½ abhibhavati, tato eva ca ta½ mahapphala½ hoti mah±nisa½sa½. Aµµhakath±ya½ pana “macchera½ maddati”cceva vutta½, tassa pana ujuvipaccan²kabh±vato.
Paratth±ti paraloke. Ekas±µakabr±hmaºavatthu anvayavasena, aªkuravatthu byatirekavasena vitth±retabba½.
Dhammo laddho eten±ti dhammaladdho, puggalo. Aggi-±hitapadassa viya saddasiddhi daµµhabb±. “Uµµh±nanti k±yika½ v²riya½, v²riyanti cetasikan”ti vadanti. Uµµh±nanti bhogupp±de yuttapayuttat±. V²riyanti tajjo uss±ho. Yamassa ±º±pavattiµµh±na½. Vetaraºimpi itare niraye ca atikkamma. Te pana abbud±d²na½ vasena av²ci½ dasadh± katv± avasesamah±niraye sattapi ±yuppam±ºabhedena tayo tayo katv± ekati½s±ti vadanti. Sañj²v±dinirayasa½vattanassa kammassa tikkhamajjhamudubh±vena tassa ±yuppam±ºassa tividhat± vibh±vetabb±. Apare pana “aµµha mah±niray± so¼asa ussadaniray± ±dito catt±ro sitaniraye eka½ katv± satta sitaniray±ti eva½ ekati½sa mah±niray±”ti vadanti. Mah±nirayaggahaºato ±dito catt±ro sitaniray± eko nirayo katoti.
Tesanti vicinitv± gahitapaccay±na½. Pañcanavutip±saº¹abhed± papañcas³danisa½vaººan±ya½ vuttanayena veditabb±. Tatth±ti tesu dv²su vicinanesu. Dakkhiº±vicinana½ ±ha, upam±n±ni hi n±ma y±vadeva upameyyatthavibh±vanatth±ni. Etena sukhettagahaºatopi dakkhiºeyyavicinana½ daµµhabba½.
P±ºesu sa½yamoti imin± dasavidhampi kusalakammapathadhamma½ dasseti. Yath± hi “p±ºesu sa½yamo”ti imin± satt±na½ j²vit±voropanato sa½yamo vutto, eva½ tesa½ s±pateyy±vah±rato parad±r±masanato visa½v±danato aññamaññabhedanato pharusavacanena saªghaµµanato niratthakavippalapanato parasantak±bhijjh±nato ucchedacintanato micch±bhinivesanato ca sa½yamo hot²ti. Ten±ha “s²l±nisa½sa½ kathetum±raddh±”ti. Pharusavacanasa½yamo panettha sar³peneva vutto.
Parassa upav±dabhayen±ti p±pakiriyahetu parena attano vattabba-upav±dabhayena. Upav±dabhay±ti upav±dabhayanimitta½. “Katha½ nu kho amhe pare na upavadeyyun”ti ±s²sant± p±pa½ na karonti. Dhammapadamev±ti asaªkhatadhammakoµµh±so eva seyyo seµµho. Yasm± sabbasaªkhata½ anicca½ khayadhamma½ vayadhamma½ vir±gadhamma½ nirodhadhamma½, tasm± tadadhigam±ya uss±ho karaº²yoti dasseti. Pubbasaddo k±lavisesavisayoti ±ha “pubbe ca kassapabuddh±dik±lep²”ti-±di. Puna ak±laviseso ap±µiyekko bhummatthavisayov±ti ±ha “sabbepi v±”ti-±di. Tattha sabbepi v±ti ete sabbepi kassapabuddh±dayo lokan±th± santo n±ma v³pasantasabbakilesasant±p± santasabbh³taguºatt±.

S±dhusuttavaººan± niµµhit±.