Ida½ vutta½ hoti– na ida½ may± diµµha½, na sayambh³ñ±ºena sacchikata½, atha kho suta½, tañca kho sammadev±ti. Tenev±ha “an³n±nadhik±vipar²taggahaºanidassanan”ti. Avadh±raºatthe v± eva½-sadde ayamatthayojan± kar²yat²ti tadapekkhassa suta-saddassa ayamattho vutto “assavanabh±vapaµikkhepato”ti. Tenev±ha “an³n±nadhik±vipar²taggahaºanidassanan”ti. Savanasaddo cettha kammattho veditabbo “suyyat²”ti.
Eva½ savanahetusavanavisesavasena padattayassa ekena pak±rena atthayojana½ dassetv± id±ni pak±rantarehi ta½ dassetu½ “tath± evan”ti-±di vutta½. Tattha tass±ti y± s± bhagavato sammukh± dhammassavan±k±rena pavatt± manodv±raviññ±ºav²thi, tass±. S± hi n±nappak±rena ±rammaºe pavattetu½ samatth±. Tath± ca vutta½ “sotadv±r±nus±ren±”ti. N±nappak±ren±ti vakkham±n±na½ anekavihit±na½ byañjanatthaggahaº±na½ n±n±k±rena. Etena imiss± yojan±ya ±k±rattho eva½-saddo gahitoti d²peti. Pavattibh±vappak±sananti pavattiy± atthit±pak±sana½. Sutanti dhammappak±sananti yasmi½ ±rammaºe vuttappak±r± viññ±ºav²thi n±nappak±rena pavatt±, tassa dhammatt± vutta½, na suta-saddassa dhammatthatt±. Vuttassevatthassa p±kaµ²karaºa½ “aya½ hetth±”ti-±di. Tattha viññ±ºav²thiy±ti karaºatthe karaºavacana½, may±ti kattu-atthe.
Evanti niddisitabbappak±sananti nidassanatthameva½ sadda½ gahetv± vutta½ nidassetabbassa niddisitabbatt±bh±v±bh±vato. Tena eva½-saddena sakalampi sutta½ pacc±maµµhanti dasseti. Suta-saddassa kiriy±saddatt± savanakiriy±ya ca s±dh±raºaviññ±ºappabandhapaµibaddhatt± tattha ca puggalavoh±roti vutta½ “sutanti puggalakiccappak±sanan”ti. Na hi puggalavoh±rarahite dhammappabandhe savanakiriy± labbhat²ti.
Yassa cittasant±nass±ti-±dipi ±k±ratthameva eva½-sadda½ gahetv± purimayojan±ya aññath± atthayojana½ dassetu½ vutta½. Tattha ±k±rapaññatt²ti up±d±paññatti eva dhamm±na½ pavatti-±k±rup±d±navasena tath± vutt±. Sutanti visayaniddesoti sotabbabh³to dhammo savanakiriy±kattupuggalassa savanakiriy±vasena pavattiµµh±nanti katv± vutta½. Cittasant±navinimuttassa paramatthato kassaci kattu abh±vepi saddavoh±rena buddhiparikappitabhedavacanicch±ya cittasant±nato añña½ viya ta½samaªgi½ katv± vutta½ “cittasant±nena ta½samaªg²no”ti. Savanakiriy±visayopi sotabbadhammo savanakiriy±vasena pavattacittasant±nassa idha paramatthato kattubh±vato, savanavasena cittappavattiy± eva v± savanakiriy±bh±vato ta½kiriy±kattu ca visayo hot²ti vutta½ “ta½samaªg²no kattuvisaye”ti. Sut±k±rassa ca therassa samm±nicchitabh±vato ±ha “gahaºasanniµµh±nan”ti. Etena v± avadh±raºattha½ eva½-sadda½ gahetv± ayamatthayojan± kat±ti daµµhabba½.
Pubbe sut±na½ n±n±vihit±na½ suttasaªkh±t±na½ atthabyañjan±na½ upadh±ritar³passa ±k±rassa nidassanassa, avadh±raºassa v± pak±sanasabh±vo eva½-saddoti tad±k±r±di-upadh±raºassa puggalapaññattiy± up±d±nabh³tadhammappabandhaby±p±rat±ya vutta½ “evanti puggalakiccaniddeso”ti. Savanakiriy± pana puggalav±dinopi viññ±ºanirapekkh± natth²ti visesato viññ±ºaby±p±roti ±ha “sutanti viññ±ºakiccaniddeso”ti. Meti saddappavattiy± ekanteneva sattavisayatt± viññ±ºakiccassa ca tattheva samodahitabbato “meti ubhayakiccayuttapuggalaniddeso”ti vutta½. Avijjam±napaññattivijjam±napaññattisabh±v± yath±kkama½ eva½-saddasuta-sadd±na½ atth±ti te tath±r³pa-paññatti-up±d±nabh³ta-dhammappabandhaby±p±rabh±vena dassento ±ha– “evanti puggalakiccaniddeso, sutanti viññ±ºakiccaniddeso”ti. Ettha ca karaºakiriy±kattukamma-visesappak±sanavasena puggalaby±p±ravisaya-puggalaby±p±ranidassanavasena gahaº±k±rag±hakatabbisayavisesaniddesavasena kattukaraºaby±p±ra-kattuniddesavasena ca dutiy±dayo catasso atthayojan± dassit±ti daµµhabba½.
Sabbassapi sadd±dhigaman²yassa atthassa paññattimukheneva paµipajjitabbatt± sabbapaññatt²nañca vijjam±n±divasena chasu paññattibhedesu antogadhatt± tesu “evan”ti-±d²na½ paññatt²na½ sar³pa½ niddh±rento ±ha “evanti ca meti c±”ti-±di. Tattha evanti ca meti ca vuccam±nassa atthassa ±k±r±dino dhamm±na½ asalakkhaºabh±vato avijjam±napaññattibh±voti ±ha “saccikaµµhaparamatthavasena avijjam±napaññatt²”ti. Tattha saccikaµµhaparamatthavasen±ti bh³tattha-uttamatthavasena. Ida½ vutta½ hoti– yo m±y±mar²ci-±dayo viya abh³tattho, anussav±d²hi gahetabbo viya anuttamattho ca na hoti, so r³pasadd±disabh±vo, ruppan±nubhavan±disabh±vo v± attho saccikaµµho paramattho c±ti vuccati, na tath± eva½ meti pad±na½ atthoti. Etamevattha½ p±kaµatara½ k±tu½ “kiñhetthatan”ti-±di vutta½. Sutanti pana sadd±yatana½ sandh±y±ha “vijjam±napaññatt²”ti. Teneva hi “yañhi ta½ ettha sotena upaladdhan”ti vutta½. Sotadv±r±nus±rena upaladdhanti pana vutte atthabyañjan±di sabba½ labbhat²ti. Ta½ ta½ up±d±ya vattabbatoti sotapatham±gate dhamme up±d±ya tesa½ upadh±rit±k±r±dino pacc±masanavasena evanti, sasantatipariy±panne khandhe up±d±ya meti vattabbatt±ti attho. Diµµh±disabh±varahite sadd±yatane pavattam±nopi sutavoh±ro “dutiya½ tatiyan”ti-±diko viya paµham±d²ni diµµhamutaviññ±te apekkhitv± pavattoti ±ha “diµµh±d²ni upanidh±ya vattabbato”ti. Asuta½ na hot²ti hi sutanti pak±sitoyamatthoti.
Attan± paµividdh± suttassa pak±ravises± evanti therena pacc±maµµh±ti ±ha “asammoha½ d²pet²”ti. N±nappak±rapaµivedhasamattho hot²ti etena vakkham±nassa suttassa n±nappak±rata½ duppaµivijjhatañca dasseti. Sutassa asammosa½ d²pet²ti sut±k±rassa y±th±vato dassiyam±natt± vutta½. Asammohen±ti sammoh±bh±vena, paññ±ya eva v± savanak±lasambh³t±ya taduttarak±lapaññ±siddhi Eva½ asammosen±ti etth±pi vattabba½. Byañjan±na½ paµivijjhitabbo ±k±ro n±tigambh²ro yath±sutadh±raºameva tattha karaº²yanti satiy± by±p±ro adhiko, paññ± tattha guº²bh³t±ti vutta½ “paññ±pubbaªgam±y±”ti-±di paññ±ya pubbaªgam±ti katv±. Pubbaªgamat± cettha padh±nat± “manopubbaªgam±”ti-±d²su viya. Pubbaªgamat±ya v± cakkhuviññ±º±d²su ±vajjan±d²na½ viya appadh±natte paññ± pubbaªgam± etiss±ti ayampi attho yujjati, eva½ sati pubbaªgam±y±ti etth±pi vuttavipariy±yena yath±sambhava½ attho veditabbo. Atthabyañjanasampannass±ti atthabyañjanaparipuººassa saªk±sana-pak±sana-vivaraºa-vibhajana-utt±n²karaºapaññattivasena chahi atthapadehi, akkharapadabyañjan±k±raniruttiniddesavasena chahi byañjanapadehi ca samann±gatass±ti v± attho daµµhabbo.
Yoniso manasik±ra½ d²peti eva½-saddena vuccam±n±na½ ±k±ranidassan±vadh±raºatth±na½ avipar²tasaddhammavisayatt±ti adhipp±yo. Avikkhepa½ d²pet²ti “oghataraºasutta½ kattha bh±sitan”ti-±dipucch±vasena pakaraºappavattassa vakkham±nassa suttassa savana½ sam±dh±namantarena na sambhavat²ti katv± vutta½. Vikkhittacittass±ti-±di tassevatthassa samatthanavasena vutta½. Sabbasampattiy±ti atthabyañjanadesaka-payojan±disampattiy±. Avipar²tasaddhammavisayehi viya ±k±ranidassan±vadh±raºatthehi yonisomanasik±rassa, saddhammassavanena viya ca avikkhepassa yath± yonisomanasik±rena phalabh³tena attasamm±paºidhipubbekatapuññat±na½ siddhi vutt± tadavin±bh±vato, eva½ avikkhepeneva phalabh³tena k±raºabh³t±na½ saddhammassavanasappuris³panissay±na½ siddhi dassetabb± siy± assutavato sappuris³panissayarahitassa ca tadabh±vato. “Na hi vikkhittacitto”ti-±din± samatthanavacanena pana avikkhepena k±raºabh³tena sappuris³panissayena ca phalabh³tassa saddhammassavanassa siddhi dassit±. Aya½ panettha adhipp±yo yutto siy±, saddhammassavanasappuris³panissay± na ekantena avikkhepassa k±raºa½ b±hiraªgatt±. Avikkhepo pana sappuris³panissayo viya saddhammassavanassa ekantak±raºanti, evampi avikkhepena sappuris³panissayasiddhijotan± na samatthit±va, no na samatthit± vikkhittacitt±na½ sappurisapayir³p±san±bh±vassa atthasiddhito. Ettha ca purima½ phalena k±raºassa siddhidassana½ nad²p³rena viya upari vuµµhisabbh±vassa. Dutiya½ k±raºena phalassa siddhidassana½ daµµhabba½ ekantavassin± viya meghavuµµh±nena vuµµhippavattiy±.
Bhagavato vacanassa atthabyañjanapabheda-paricchedavasena sakalas±sanasampatti-og±han±k±ro niravasesaparahita-p±rip³rik±raºanti vutta½ “eva½ bhaddako ±k±ro”ti. Yasm± na hot²ti sambandho Pacchimacakkadvayasampattinti attasamm±paºidhi-pubbekatapuññat±-saªkh±ta½ guºadvaya½. Apar±paravuttiy± cettha cakkabh±vo, caranti etehi satt±, sampattibhaves³ti v± Ye sandh±ya vutta½ “catt±rim±ni, bhikkhave, cakk±ni, yehi samann±gat±na½ devamanuss±na½ catucakka½ vattat²”ti-±di (a. ni. 4.31). Purimapacchimabh±vo cettha desanakkamavasena daµµhabbo. Pacchimacakkadvayasiddhiy±ti pacchimacakkadvayassa ca atthit±ya. Samm±paºihitatto pubbe ca katapuñño suddh±sayo hoti tadasuddhihet³na½ kiles±na½ d³r²bh±vatoti ±ha “±sayasuddhi siddh± hot²”ti. Tath± hi vutta½– “samm±paºihita½ citta½, seyyaso na½ tato kare”ti (dha. pa. 43) “katapuññosi, tva½ ±nanda, padh±namanuyuñja, khippa½ hohisi an±savo”ti (d². ni. 2.207) ca. Tenev±ha “±sayasuddhiy± adhigamabyattisiddh²”ti. Payogasuddhiy±ti yonisomanasik±rapubbaªgamassa dhammassavanapayogassa visadabh±vena. Tath± c±ha “±gamabyattisiddh²”ti, sabbassa v± k±yavac²payogassa niddosabh±vena. Parisuddhak±yavac²payogo hi vippaµis±r±bh±vato avikkhittacitto pariyattiya½ vis±rado hot²ti.
N±nappak±rapaµivedhad²paken±ti-±din± atthabyañjanesu therassa eva½-saddasuta-sadd±na½ asammoh±sammosad²panato catupaµisambhid±vasena atthayojana½ dasseti. Tattha sotabbabhedapaµivedhad²paken±ti etena aya½ suta-saddo eva½-saddasannidh±nato, vakkham±n±pekkh±ya v± s±maññeneva sotabbadhammavisesa½ ±masat²ti d²peti. Manodiµµh²hi pariyattidhamm±na½ anupekkhanasuppaµivedh± visesato manasik±rapaµibaddh±ti te vuttanayena yonisomanasik±rad²pakena eva½ saddena yojetv±, savanadh±raºavac²paricay± pariyattidhamm±na½ visesena sot±vadh±napaµibaddh±ti te vuttanayena avikkhepad²pakena suta-saddena yojetv± dassento s±sanasampattiy± dhammassavane uss±ha½ janeti. Tattha dhamm±ti pariyattidhamm±. Manas± anupekkhit±ti “idha s²la½ kathita½, idha sam±dhi, idha paññ±, ettak± ettha anusandhiyo”ti-±din± nayena manas± anupekkhit±. Diµµhiy± suppaµividdh±ti nijjh±nakkhanti bh³t±ya, ñ±tapariññ±saªkh±t±ya v± diµµhiy± tattha tattha vuttar³p±r³padhamme “iti r³pa½, ettaka½ r³pan”ti-±din± suµµhu vavatthapetv± paµividdh±.