2. Maccharisuttavaººan±

32. Pamajjan±k±rena pavatt± anupaladdhi pam±do. Tena ekantato satirahit± hont²ti vutta½ “sativippav±salakkhaºen±”ti. Diµµhivicikicch±dayo cettha pam±deneva saªgahit±. Id±ni yath± macchariyanimittañca pam±danimittañca d±na½ na d²yati, ta½ dassetu½ “ekacco h²”ti-±di vutta½. Parikkhaya½ gamissat²ti bhogaparih±ni½ gamissati. Khi¹¹±d²ti ±di-saddena maº¹anavibh³sanachaºanakkhattakiccabyasan±di½ saªgaºh±ti. Yasad±yakanti kittiyasassa pariv±rayasassa ca d±yaka½. Sir²d±yakanti sobhaggad±yaka½. Sampattid±yakanti kulabhogar³pabhogasampad±hi sampattid±yaka½. Puññanti v± idha puññaphala½ daµµhabba½ “evamida½ puñña½ pava¹¹hat²”ti-±d²su (d². ni. 3.80) viya. Atthi d±nassa phalanti ettha deyyadhammassa anavaµµhitata½ bahulas±dh±raºata½, ta½ pah±ya gaman²yata½ tabbisay±ya p²tiy± s±vajjata½, d±nadhammassa anaññas±dh±raºata½ anug±mikata½, tabbisay±ya p²tiy± anavajjata½, lobh±dip±padhamm±na½ vinodana½, sesapuññ±na½ upanissayañca j±nanten±ti vattabba½.
Ta½yeva b±lanti yo macchar², tameva. Ad±nas²l± b±l±. Ekacco dhanassa paribhogaparikkhayabhayena attan±pi na paribhuñjati atilobhaseµµhi viy±ti ±ha “idhalokaparalokes³”ti.
Yasm± ekacco ad±nas²lo puriso addhike disv± passantopi na passati, tesa½ katha½ suºantopi na suºoti, saya½ kiñci na katheti, ad±tukamyat±thambhe baddho hoti, tasm± tattha mataliªg±ni upalabbhantiyev±ti ±ha “ad±nas²lat±ya maraºena mates³”ti. Aµµhakath±ya½ pana d±namattameva gahetv± matenassa samata½ dassetu½ “yath± h²”ti-±di vutta½. D±nas²lassa pana amataliªg±ni vuttavipariy±yato veditabb±ni. Vajanti puthutte ekavacana½, tasm± vacanavipall±sena vuttanti ±ha “saha vajant±”ti. D±nas²l±didhammo pur±tano, na ajjatanoti sanantano, so etesu atth²ti sanantan±, paº¹it±, tesa½ dhamm±ti tesa½ vasenapi dhammo sanantanoti ±ha “sanantan±na½ v± paº¹it±na½ esa dhammo”ti. Appasmimpi deyyadhamme sati eke d±na½ dadanti, eke na dadanti maccharibh±v±. Sahassad±nasadis±ti ek±pi dakkhiº± paricc±gacetan±ya u¼±rabh±vato sahassad±nasadis± hoti.
Duranugamanoti asamaªgin± anugantu½ dukkaro. Ananugamanañcassa dhammassa ap³raºamev±ti ±ha “dupp³ro”ti. “Dhamma½ care”ti aya½ dhammacariy± gahaµµhassa vasena ±raddh±ti ±ha “dasakusalakammapathadhamma½ carat²”ti. Ten±ha “d±rañca posan”ti. Samuñjakanti kassakehi attan± k±tabba½ katv± visaµµhadhaññakaraºato khale uñch±cariyavasena samuñjani-±din± cha¹¹itadhaññasa½haraºa½. Ten±ha “yo api…pe… samuñjaka½ carat²”ti. Eten±ti satasahassasahassay±giggahaºena dasannampi bhikkhukoµ²na½ piº¹ap±to dassito hoti. “Dinno”ti pada½ ±netv± yojan±. Dasanna½ v± kah±paºakoµ²na½ piº¹ap±toti dasanna½ kah±paºakoµ²na½ viniyuñjanavasena samp±ditapiº¹ap±to. Tayida½ satasahassa½ sahassay±g²na½ d±na½ ettaka½ hot²ti katv± vutta½. Samuñjaka½ carantop²ti samuñjaka½ caritv±pi, samuñjakacaraºahet³ti attho. Sesapadadvayepi eseva nayo. D±ra½ posentopi dhamma½ carati, appakasmi½ dadantopi dhamma½ carat²ti yojan±. Tath±vidhass±ti t±disassa tath±dhammac±rino y± dhammacariy±, tass± kalampi nagghanti ete sahassay±gino attano sahassay±git±ya. Ya½ tena dalidden±ti-±di tassevatthassa vivaraºa½. Sabbesampi tesanti “sata½sahass±na½ sahassay±ginan”ti vutt±na½ tesa½ sabbesampi. Itaresanti “tath±vidhass±”ti vuttapurisato aññesa½. Dasakoµisahassad±nanti dasakoµisaªkh±ta½ tato anekasahassabhedat±ya sahassad±na½.
“Kala½ nagghat²”ti ida½ tesa½ d±nato imassa d±nassa u¼±ratarabh±vena vipulatarabh±vena vipulataraphalat±ya vuttanti ±ha “katha½ nu kho eta½ mahapphalataranti j±nanatthan”ti. Paccayavisesena mahatta½ gatoti mahaggato, u¼±roti attho. Ten±ha “vipulasseta½ vevacanan”ti. Samen±ti ñ±yena, dhammen±ti attho. Visameti na same macchariyalakkhaºappatte. Chetv±ti p²¼etv±. Ta½ pana p²¼ana½ pothananti dassento “pothetv±”ti ±ha. Assumukh±ti tinta-assumukhasammiss± para½ rod±petv±. Mah±d±nanti yath±vutta½ bahudeyyadhammassa pariccajanena mahantad±na½. Uppattiy± aparisuddhat±y±ti ajjh±sayassa deyyadhammagavesan±ya ca suddhat±ya mal²natt±. Itara½ dhammacariy±ya nibbattitad±na½. Parittad±nanti parittassa deyyadhammassa vasena parittad±na½. Attano uppattiy± parisuddhat±y±ti ajjh±sayassa deyyadhammagavesan±ya ca visuddhat±ya. Evanti-±dim±h±ti “eva½ sahass±na½ sahassay±ginan”ti avoca. Tattha sahass±nanti sata½sahass±na½. G±th±bandhasukhattha½ sataggahaºa½ na kata½. Sesa½ vuttanayameva.

Maccharisuttavaººan± niµµhit±.