4. Satullapak±yikavaggo

1. Sabbhisuttavaººan±

31. Sata½ s±dh³na½ saraºagamanas²l±dibhedassa dhammassa ullapanato, attano v± pubbeniv±s±nussatiy± tassa dhammassa ullapanato kathanato satullap±, devat±, t±sa½ k±yo sam³ho, tattha bhav±ti satullapak±yik±. Ten±ha “sata½ dhamman”ti-±di. Sam±d±navasena ullapetv±, na vaººan±kathanamattena tatr±ti tasmi½ t±sa½ devat±na½ satullapak±yikabh±ve. Ida½ vatth³ti ida½ k±raºa½. Samuddav±ºij±ti sa½yattik±. Khittasaravegen±ti jiy±muttasarasadisavegena, s²gha-oghen±ti attho. Uppatat²ti upp±to. Upp±te bhava½ byasana½ upp±tika½. Patiµµh±ti hitapatiµµh±. Paraloke hitasukh±vaha½ abhayak±raºa½. Jaªghasatanti manussasata½. Jaªgh±s²sena hi manusse vadati sahac±ribh±vato. Aggahesi pañcas²l±ni. ¾sann±n±sannesu ±sannasseva paµhama½ vipaccanato “±sannak±le gahitas²la½ niss±y±”ti vutta½. Ghaµ±vasen±ti sam³havasena.
Sabbh²ti s±dh³hi. Te hi saparahitas±dhanato p±sa½sat±ya santaguºat±ya ca santoti vuccati. Te pana yasm± paº¹italakkhaºehi samann±gat± honti, tasm± “paº¹iteh²”ti ±ha. Sam±seth±ti sa½vaseth±ti ayamettha adhipp±yoti ±ha “sabba-iriy±pathe”ti-±di. Mittasanthavanti mettisandh±na½. Satt±na½ hitesit±lakkhaº± hi metti, s± ca ñ±ºasahit± ñ±ºapubbaªgam±v±ti mittasanthavo asa½kiliµµho, itaro sa½kiliµµhoti ±ha “na kenaci saddhi½ k±tabbo”ti. Saddhammanti diµµhadhammik±dihit±vaha½ sundaradhamma½. Seyyoti hitava¹¹hanat±di vuttanti ±ha “va¹¹h²”ti.
Sata½ s±dh³na½, paº¹it±nanti ayamettha attho. Tappaµiyogavisayatt± añña-saddassa vutta½ “aññato andhab±lato”ti. Sokanimitta½ sokak±raºa½ uttarapadalopena idha sokasaddena gahitanti ±ha “sokavatth³nan”ti-±di. Sokavatth³ni n±ma cor±dayo acchindan±divasena paresa½ sokakaraºato. Sok±nugat± sokappatt±.
Therass±ti sa½kiccattherassa. Attano bhaginiy± jeµµhatt± “tumhe”ti ±ha. Aya½ “idha cor± paµipajji½s³”ti amhe tiº±yapi na maññat²ti cintetv± ekacce “m±rema nan”ti ±ha½su. Karuº±ya ekacce “vissajjem±”ti ±ha½su. Mantetv±ti bh±setv±.
Ahu ahosi, bh³tapubbanti attho. Araññasmi½ brah±vaneti t±dise brah±vane, mah±raññe niv±s²ti attho cetoti by±dho. K³µ±n²ti v±kur±dayo. O¹¹etv±ti sajjetv±. Sasakanti pelaka½ ubbigg±ti bh²tatasit±. Ekarattinti ekaratteneva. Dhanaj±n²ti paribbayavasena addhikehi laddhabbadhanato h±ni, “samaºampi n±ma hanti, ki½ amhesu lajjissat²”ti addhik±na½ an±gamanato ekadivasa½ laddhabbaparibbayampi na labhissant²ti adhipp±yo.
ѱtayopi m±t±pitubh±tubhagini-±dike ñ±take. Te kira adhimuttassa bhaginiy± santika½ upagacchant± antar±magge tena sam±gat±, adhimutto saccav±ca½ anurakkhanto corabhaya½ tesa½ n±rocesi. Tena vutta½ “tesamp²”ti-±di. Ta½ niss±ya pabbajitatt± “adhimuttas±maºerassa santike”ti vutta½, na upasampad±cariyo hutv±. Ten±ha “attano antev±sike katv±”ti. Sacc±nurakkhaºena anuttaraguº±dhigamena ca ñ±timajjhe virocati.
S±tatanti satata½. Sa-saddassa hi idha s±bh±vo yath± “s±r±go”ti-±d²su. S±tabh±vo v± s±tatanti ±ha “sukha½ v±”ti. K±raºen±ti tena tena k±raºena. Sabb±sa½ t±sa½ vacana½ subh±sita½, bhagavato pana ukka½sagata½ subh±sitameva. Sv±yamattho ta½ta½g±th±padeneva viññ±yat²ti ta½ n²haritv± dassetu½ “na kevalan”ti-±di vutta½. Tena sappuris³pasa½sevasaddhamm±bhiyogo yath± satt±na½ va¹¹hiy± paññ±paµil±bhassa ekantika½ k±raºa½, eva½ sokapaccaye sati visokabh±vassa, ñ±timajjhe sobh±ya, sugatigamanassa, cira½ sukhaµµh±nassa, vaµµadukkhamocanassapi aññ±s±dh±raºa½ hot²ti vuttamev±ti daµµhabba½.

Sabbhisuttavaººan± niµµhit±.