10. Samiddhisuttavaººan±

20. Tapanabh±vena tapanodakatt± tapod±ti tassa rahadassa n±ma½. Ten±ha “tattodakassa rahadass±”ti. Tatoti n±gabhavane udakarahadato tapod± n±ma nad² sandati. S± hi nad² bh³mitala½ ±rohati. “Edis± j±t±”ti vacanaseso. Petalokoti lohakumbhiniray± idh±dhippet±ti vadanti. Rahadassa pana ±dito pabbatap±davanantaresu bah³ pet± viharanti, sv±yamattho petavatthup±¼iy± lakkhaºasa½yuttena ca d²petabbo. Yat±yanti yato rahadato aya½. S±todakoti madhurodako. Setodakoti parisuddhodako, an±vilodakoti attho. Tatoti tapod±nadito.
Samiddhoti avayav±na½ sampuººat±ya sa½siddhiy±va samm± iddho. Ten±ha “abhir³po”ti-±di. Padh±ne sammasanadhamme niyutto, ta½ v± ettha atth²ti padh±niko. Sen±sana½ suµµhapitadv±rav±tap±na½, tesa½ pidahanena utu½ g±h±petv±.
Pubb±payam±noti nh±nato pubbabh±ge viya vodakabh±va½ ±pajjam±no gamento. Avatta½ paµikkhipitv± vatta½ dassetu½ “tattha…pe… na otaritabban”ti paµhama½ vutta½. Sabbadis±palokana½ yath± nh±yanaµµh±nassa manussehi vivittabh±vaj±nanattha½. Kh±ºu-±divavatth±pana½ c²var±d²na½ µhapanattha½ udakasam²peti adhipp±yo. Ukk±sana½ amanuss±na½ apagamanattha½. Avakujjaµµh±na½ taªkhaºepi uparimak±yassa ujuka½ avivaµakaraºattha½. C²varapiµµheyeva µhapetabba½ yattha v± tattha v± aµµhapetv±. Udakanteti udakasam²pe. Sinnaµµh±nanti sedagatapadeso. Pas±retabba½ tassa sukkh±panattha½. Sa½haritv± µhapana½ puna sukhena gahetv± niv±sanattha½. N±bhippam±ºamatta½ otaraºa½ t±vat± udakapaµicch±dilakkhaºappattato. V²ci½ anuµµh±penten±ti-±di sa½yatak±rit±dassana½. Niv±sana½ parikkhipitv±ti antarav±saka½ kaµippadesassa yath± parito hoti, eva½ khipitv± parivasitv±.
Sar²ravaººopi vippas²di sammadeva bh±van±nussatimpi vindantass±ti adhipp±yo. Samana½ niggahetunti kilesavasa½ gata½ attano citta½ niggaºhitu½. K±m³pan²t±ti k±ma½ upagatacitt±. Atha v± kilesak±mena there upan²tacitt±.
Aparibhuñjitv±ti ananubhotv±. Anubhavitabbanti atthato ±pannamev±ti ±ha “pañcak±maguºe”ti Bhikkhas²ti y±casi. Tañca bhikkh±cariyavasen±ti ±ha “piº¹±ya caras²”ti. K±maparibhogagarugamanak±lo n±ma visesato paµhamayobban±vatth±ti ±ha “daharayobbanak±lo”ti. Obhaggen±ti majjhe sa½bhaggak±yena. Jiººak±le hi satt±na½ kaµiya½ k±yo obhaggo hoti.
Voti nip±tamatta½ “ye hi vo ariy±”ti-±d²su viya. Satt±nanti s±maññavacana½, na manuss±na½ eva. Dehanikkhepananti ka¼evaraµµhapitaµµh±na½. Natthi etesa½ nimittanti animitt±, “ettaka½ aya½ j²vat²”ti-±din± sañj±nananimittarahit±ti attho. Na n±yareti na ñ±yanti. Ito paranti ettha paranti añña½ k±la½. Tena orak±lassapi saªgaho siddho hoti. Param±yuno orak±le eva cettha paranti adhippeta½ tato para½ satt±na½ j²vitassa abh±vato. Vavatth±n±bh±vatoti k±lavasena vavatth±n±bh±vato. Vavatth±nanti cettha paricchedo veditabbo, na asaªkarato vavatth±na½, nicchayo v±. Abbudapes²ti-±d²su abbudak±lo pesik±loti-±din± k±la-saddo pacceka½ yojetabbo. K±loti idha pubbaºh±divel± adhippet±. Ten±ha pubbaºhepi h²ti-±di Idheva dehena patitabbanti sambandho. Anekappak±ratoti nagare j±t±na½ g±me, g±me j±t±na½ nagare, vane j±t±na½ janapade, janapade j±t±na½ vaneti-±din± anekappak±rato. Ito cuten±ti ito gatito cutena. Idha imissa½ gatiya½. Yante yuttagoºo viy±ti yath± yante yuttagoºo yanta½ n±tivattati, eva½ k±lo gatipañcakanti eva½ upam±sa½sandana½ veditabba½.
Aya½ k±loti aya½ maraºak±lo. Pacchime k±leti pacchime vaye. Tisso vayos²m±ti. Paµham±dik± tisso vayassa s²m± atikkantena. Purim±na½ hi dvinna½ vay±na½ sabbaso s²m± atikkamitv± pacchimassa ±dis²ma½ atikkanto tath± vutto. “Ayañhi samaºadhammo…pe… na sakk± k±tun”ti vatv± tamattha½ vitth±rato dassetu½ “tad± h²”ti-±di vutta½. Gaºhitunti p±¼ito atthato ca hadaye µhapanavasena gaºhitu½. Paribhuñjitunti vuttadhammapariharaºasukha½ anubhavitu½. Ekassa kathanato paµhama½ g±tha½ sutta½ v± uss±reti, tasmi½ niµµhite itaro dhammakathiko ta½yeva vitth±rento dhamma½ katheti, aya½ sarabh±ºadhammakath±. Suttageyy±nus±rena y±va pariyos±n± uss±raºa½ sarabhaññadhammakath±. “M± ma½ k±lo upaccag±”ti vadanto “samaºadhammassa karaºassa aya½ me k±lo”ti katheti, tato paro “pacchimavayo añño k±lo”ti katheti. “K±la½ voha½…pe… tasm± abhutv± bhikkh±m²”ti vadanto attan± kata½ paµipattiñca sahetuka½ s±nisa½sa½ katheti.
Ta½ g±ravak±raºa½ sandh±ya. Etanti “atha kho s± devat± pathaviya½ patiµµhahitv±”ti eta½ vutta½. Daharo tvanti-±dim±ha lobh±bhibh³tat±ya adhigatatt±. Sabbasampattiyuttoti bhogasampad± pariv±rasampad±ti sabbasampatt²hi yutto. Alaªk±raparih±ranti alaªk±rakaraºa½. Anikk²¼it±v²ti ak²¼itapubbo. K²¼anañcettha k±m±na½ paribhogoti ±ha “abhutt±v²”ti. Akatak±mak²¼oti akatak±m±nubhavanappayogo. Saya½ attan± eva dissant²ti sandiµµh±, sandiµµh± eva sandiµµhik±, attapaccakkhato sandiµµhik±. Pakaµµho k±lo patto etesanti k±lik±, te k±like.
Citt±nantaranti icchitacitt±nantara½, icchiticchit±rammaº±k±reti attho. Tenev±ha “citt±nantara½ icchiticchit±rammaº±nubhavana½ na sampajjat²”ti-±di. Citt±nantara½ laddhabbat±y±ti anantaritasam±dhicitt±nantara½ laddhabbaphalat±ya. Samohitesup²ti sambhatesupi. Sampannak±mass±ti samiddhak±massa. Cittak±r± r³pal±bhena, potthak±r± paµim±k±rak±, r³pak±r± dantar³pakaµµhar³pa-lohar³p±dik±rak±. ¾disaddena n±n±r³pavesadh±r²na½ naµ±d²na½ saªgaho. Sesadv±res³ti ettha gandhabbam±l±k±ras³pak±r±dayo vattabb±.
Soti samiddhitthero. Samohitasampattin±ti saªg±habhog³pakaraºasampattin±. Pattabbadukkhass±ti k±m±na½ ±pajjanarakkhaºavasena laddhabbassa k±yikacetasikadukkhassa. Up±y±sass±ti da¼haparissamassa viratassa. “Viss±tass±”ti keci. “Paccavekkhaºañ±ºen±”ti keci paµhanti. Asukasmi½ n±ma k±le phala½ hot²ti eva½ udikkhitabbo nassa k±loti ak±lo. Etth±ti etesu navasu lokuttaradhammesu. Ehipassavidhinti “ehi pass±”ti eva½ pavattavidhivacana½. Upanetabboti v± upaneyyo, so eva opaneyyiko. Viññ³h²ti vid³hi paµividdhasaccehi. Te eka½sato ugghaµitaññ³-±dayo hont²ti ±ha “ugghaµitaññ³-±d²h²”ti. “Paccattan”ti etassa pati-attan²ti bhummavasena attho gahetabboti ±ha “attani attan²”ti.
Sabbapadehi sambandhoti “katha½ ±d²navo ettha bhiyyo, katha½ ak±liko”ti-±din± sabbehi pacceka½ sambandho veditabbo.
Navoti taruºo na ciravasso. Ye bhikkhunov±dakalakkhaºappatt±, te sandh±ya “v²sativassato paµµh±ya thero”ti vutta½. Idha s±sana½ n±ma sikkhattayasaªgaha½ piµakattayanti ±ha “dhammena h²”ti-±di. Tattha dhammena vinayo ettha vin± daº¹asattheh²ti dhammavinayo. Dhamm±ya vinayo ettha na ±misatthanti dhammavinayo. Dhammato vinayo na adhammatoti dhammavinayo. Dhammo v± bhagav± dhammass±m² dhammak±yatt±, tassa dhammasaññitassa satthu vinayo, na takkik±nanti dhammavinayo. Dhamme vinayo na adhamme vinayo. Dhammo ca so yath±nusiµµha½ paµipajjam±ne satte ap±yesu apatam±ne dh±ret²ti, sabbe sa½kilesato vinet²ti vinayo c±ti dhammavinayo. Ten±ha “ubhayampeta½ s±sanasseva n±man”ti.
Dhammavinayoti dhammena yutto vinayoti dhammavinayo ±jaññaratho viya. Dhammo ca vinayo c±ti v± dhammavinayo, ta½ dhammavinaya½. Dhammavinay±nañhi satthubh±vavacanato dhammavinayattasa½siddhi dhammavinay±na½ aññamañña½ visesanato. Abhidhammepi vinayavacananti dhammavinayadvayasiddhi, desitapaññattavacanato dhammavinayasiddhi. Dhammo catudh± desito sandassana-sam±d±pana-samuttejana-sampaha½sanavasena, vinayo catudh± paññatto s²l±c±rato par±jitavasena. Dhammacariy± sakavisayo, vinayapaññatti buddhavisayo. Pariy±yena desito dhammo, nippariy±yena paññatto vinayo. Dhammadesan± adhipp±yatthappadh±n±, vinayapaññatti vacanatthappadh±n±. Paramatthasaccappadh±no dhammo, sammutisaccappadh±no vinayo. ¾sayasuddhipadh±no dhammo, payogasuddhipadh±no vinayo.
Kiriyadvayasiddhiy± dhammavinayasiddhi. Dhammena hi anus±sanasiddhi, vinayena ov±dasiddhi. Dhammena dhammakath±siddhi, vinayena ariyatuºh²bh±vasiddhi. S±vajjadvayaparivajjanato dhammavinayasiddhi. Dhammena hi visesato pakatis±vajjaparicc±gasiddhi, vinayena paññattis±vajjaparicc±gasiddhi. Gahaµµhapabbajit±na½ s±dh±raº±s±dh±raºaguºadvayasiddhi. Bahussutasutapasannadvayato pariyatti-pariy±puºana-dhammavih±ra-vibh±gato dhammadharavinayadharavibh±gato ca dhammavinayadvayasiddhi, saraºadvayasiddhiy± dhammavinayadvayasiddhi. Idha satt±na½ duvidha½ saraºa½ dhammo att± ca. Tattha dhammo suciººo saraºa½. “Dhammo have rakkhati dhammac±rin”ti (therag±. 303; j±. 1.10.102; 1.15.385) hi vutta½. Sudanto att±pi saraºa½ “att± hi attano n±tho”ti (dha. pa. 160, 380) vacanato. Tena vutta½ “saraºadvayasiddhiy± dhammavinayasiddh²”ti. Tattha yatassa dhammasiddhi, yato ca vinayasiddhi, tadubhaya½ dassento ±ha– “dhammena hettha dve piµak±ni vutt±ni, vinayena vinayapiµakan”ti. Adhun± ±gato id±neva na cirasseva upagato.
Mahante µh±ne µhapetv±ti mahesakkhat±dassanattha½ attano pariv±rena mahantaµµh±ne µhapitabh±va½ pavedetv±. Mahatiy±ti upasaªkamanavandan±divacan±pajjanavasena sam±ciºº±ya. Sabbepi kira nis²dant± ta½ µh±na½ µhapetv±va nis²danti. Thirakaraºavasen±ti da¼h²karaºavasena. Aya½ kira devat± ñ±ºasampann± m±naj±tik±, tasm± n±ya½ m±na½ appah±ya mama desana½ paµivijjhitu½ sakkot²ti m±naniggaºhanattha½ ±dito duviññeyya½ kathento bhagav± “akkheyyasaññino”ti-±din± t±ya ñ±tumicchitak±m±na½ k±lik±dibh±va½, dhammassa ca sandiµµhik±dibh±va½ vibh±vento dve g±th± abh±si.
Akkheyyatoti gihiliªgapariy±yan±mavises±divasena tath± tath± akkh±tabbato. Ten±ha “kath±na½ vatthubh³tato”ti. Etesanti satt±na½. Patiµµhit±ti pavattit± ±satt±. Pañcanna½ k±masaªg±d²na½ vasena ±satt± hontu, itaresa½ pana kathanti? Aniµµhaªgatopi hi “ida½ nu kho”ti-±din± kaªkhato tattha ±satto eva n±ma avijahanato, tath± vikkhepagato vikkhepavatthusmi½, anusay±na½ pana ±sattabh±ve vattabbameva natthi. Maccuno yoganti, maccubandhana½, maraºadhammatanti attho. Yasm± apariññ±tavatthuk± anat²tamaraºatt± maccun± yath±ruci payojetabb±, tattha tattha upar³pari ca khipit±ya ±º±ya abbhantare eva honti, tasm± vutta½ “payoga½…pe… ±gacchant²”ti. Yasm± tebh³mak± dhamm± kaman²yaµµhena k±m±, nesampi k±lassa laddhabbat±ya k±likat± idha akkheyyavacanena pavedit±. Ten±ha– “evamim±ya g±th±ya k±lik± k±m± kathit±”ti. Sabbepi tebh³mak± dhamm± kaman²y±, yasm± ca k±lik±na½ k±m±na½ tath±sabh±vat± kathit±. Ayampi g±th± tadatthameva d²pet²ti im±ya te kathit± eva honti. Ye ca satt± pañcasu khandhesu diµµhitaºh±divasena patiµµhit± “itth², puriso, aha½, mam±”ti ca abhinivisiya k±me paribhuñjanti, te maraºa½ n±tivattanti. Evampettha k±m±na½ k±likattho kathitoti ±ha “k±lik± k±m± kathit±”ti.
Aya½ ñ±tapariññ±ti r³p±r³padhamme lakkhaº±dito ñ±te katv± paricchindanapaññ±. Ten±ha “eva½ ñ±ta½ katv±”ti-±di. Padaµµh±naggahaºeneva cettha tesa½ r³p±r³padhamm±na½ paccayo gahitoti paccayapariggahassapi saªgaho daµµhabbo. T²reti tuleti v²ma½sati. Dv±catt±l²s±ya ±k±reh²ti imin± matthakappatta½ mah±vipassana½ dasseti. Te pana ±k±r± visuddhimaggasa½vaººan±ya vuttanayena veditabb±. “Anicc±nupassan±ya niccasañña½ pajahat²”ti-±din± vipassan±kkhaºepi ekadesena pah±na½ labbhateva, anavasesato pana pah±navasena pah±napariñña½ dassento ±ha “aggamaggena …pe… aya½ pah±napariññ±”ti. Tath± ca ±ha “eva½ t²hi pariññ±h²”ti-±di.
Akkh±t±ranti akkh±tabba½, na akkheyyaka½. Ten±ha “kammavasena k±rakan”ti-±di. K±rakanti ca s±dhanam±ha. Na maññat²ti v± maññana½ nappavatteti akkh±t±ranti kh²º±sava½. Atha v± tañhi tassa na hot²ti ta½ k±raºa½ tassa kh²º±savassa na hoti na vijjati, yena diµµhitaºh±dik±raºena akkheyya½ khandhapañcaka½ “tisso”ti v± “phusso”ti v± “itth²”ti v± “puriso”ti v± abhinivissa vadeyy±ti evamettha attho veditabbo. Manussan±g±d²hi p³jan²yatt± “yakkho”ti sabbadev±na½ s±dh±raºavacananti devadh²t±pi “yakkh²”ti vutt±. Akkheyyanti pah±napariññ±ya pah±namaggo, tassa ±rammaºabh³ta½ nibb±nampi gahita½. Na maññat²ti kh²º±savassa assa phalappatt²ti ±ha “navavidho lokuttaradhammo kathito”ti.
Vises²ti visesaj±ti-±divasena seyyoti attho. Tesu gahites³ti tesu seyyam±n±d²su t²su m±nesu gahitesu. Tayo seyyam±n±, tayo sadisam±n±, tayo h²nam±n± gahit±va honti. So puggaloti so appah²namaññanapuggalo. Teneva m±nena hetubh³tena. Upa¹¹hag±th±y±ti purimaddhena pana vatthuk±m± vutt±ti ±ha “k±lik± k±m± kathit±”ti.
Vidh²yati visadis±k±rena µhap²yat²ti vidh±, koµµh±so. Katha½vidhanti katha½ patiµµhita½, kena pak±rena pavattitanti attho. Vidahanato h²n±divasena vividhen±k±rena dahanato upadh±raºato vidh±, m±no. M±nes³ti nimittatthe bhumma½, m±nahet³ti attho. Na calat²ti na vedhati attano parisuddhapakati½ avijahanato.
Paññ± “saªkh±”ti ±gat±, paññ±ti yoniso paµisaªkh±na½. Saªkh±yakoti saªkalanapadupp±dan±di-piº¹agaºan±vasena gaºako papañcasaªkh±ti m±n±dipapañcabh±g±. Te te dhamm± samm± y±th±vato saªkh±yanti upatiµµhanti et±y±ti saªkh±, paññ±. Eka½ dveti-±din± saªkh±na½ gaºana½ paricchindananti saªkh±, gaºan±. Saªkh±yati bh±gaso kath²yat²ti saªkh± koµµh±so. Saªkh±na½ satto puggaloti-±din± saññ±pananti saªkh±, rattoti-±di paººatti. Kh²º±savo jahi pajahi r±g±d²na½ suppah²natt±. Navabheda½ pabhedato, saªkhepato tividham±nanti attho. Navavidhanti v± p±µhe navabhedatt± antarabhedavasena navavidhanti attho. Paccayavisesehi itthibh±v±divisesehi visesena m±n²yati gabbho etth±ti vim±na½, gabbh±sayo. Na upagacch²ti na upagamissati. Ten±ha “an±gatatthe at²tavacanan”ti. “N±jjhag±”ti hi at²ta½ “na gamissat²”ti etasmi½ atthe. Chindi ariyamaggasatthena. Olokayam±n± upapatt²su. Sattanivesanes³ti satt±na½ upapajjaµµh±nesu. Lokuttaradhammameva kathesi arahattassa paveditatt±.
“G±th±ya attha½ kathetu½ vaµµat²”ti attha-saddo ±haritv± vattabbo. Aµµhaªgikamaggavasenap²ti etth±pi eseva nayo. Satisampajañña½ n±ma kusaladhamm±nuyoge k±raºanti ±ha “dasakusalakammapathak±raºan”ti.
Aµµhaªgikamaggavasena ca g±th±-atthavacane aya½ id±ni vuccam±no vitth±ra-nayo. Tasmi½ kira µh±neti tasmi½ kira devat±ya pucchita½ pañha½ vissajjanaµµh±ne. Devat±ya ñ±ºaparip±ka½ oloketv± anupubbiy± kath±ya saddhi½ s±mukka½sikadesan± mahat² dhammadesan± ahosi. ѱºa½ pesetv±ti satthudesan±ya anussaraºavasena pattavisuddhipaµip±µipavatta½ bh±van±ñ±ºa½ bandhitv±. Sot±pattiphale patiµµh±y±ti satthudesan±vil±sena attano ca paripakkañ±ºatt± paµhama½ phala½ patv±. Evam±h±ti eva½ “p±pa½ na kayir±”ti-±dippak±rena g±tham±ha. Aªga½ na hoti, ±j²vo yath± kuppam±no v±c±kammantavasena kuppati, tath± sampajjam±nop²ti. So v±c±kammantapakkhiko, tasm± taggahaºena gahitova hoti. V±y±masatisam±dhayo gahit± sam±dhikkhandhasaªgahato. Samm±diµµhisamm±saªkapp± gahit± paññ±kkhandhasaªgahato. Antadvayavivajjana½ gahita½ sar³penev±ti adhipp±yo. It²ti-±di nigamana½.

Samiddhisuttavaººan± niµµhit±.

Nandanavaggavaººan± niµµhit±.