7. Dukkarasuttavaººan±

17. Dukkha½ titikkhanti duttitikkha½. Tañca dukkhama½ dussahana½ ±rambhavasena dukkara½, anuyuñjanavasena duttitikkhanti. Abyatten±ti s±maññassa upak±r±nupak±re dhamme j±nanasamatth±ya veyyattiyasaªkh±t±ya paññ±ya abh±vato na byattena. Ten±ha “b±len±”ti. Yasmi½ dhamme sati samaºoti vuccati, ta½ s±maññanti ±ha “samaºadhammo”ti. Imin±ti “dukkara½ duttitikkhañca, abyattena ca s±maññan”ti imin± g±thaddhena ida½ dasset²ti ida½ id±ni vuccam±na½ atthaj±ta½ dasseti. Abhidantanti abhibhavanadanta½, uparidantanti attho. So hi itara½ musala½ viya udukkhala½ visesato kassaci kh±danak±le abhibhuyya vattati. ¾dh±y±ti nipp²¼anavaseneva µhapetv±. T±lu½ ±hacc±ti t±lupadesam±hanitv± viya. Cetas±ti kusalacittena. Cittanti akusalacitta½. Abhiniggaºhitv±ti yath± atisamud±c±ro na hoti, eva½ vib±dhanavasena niggahetv±. ¾p±ºakoµikanti p±ºakoµipariyos±na½, parij²vanti attho. Samb±dhet²ti samb±dho, antar±yiko. Bah³ parissay±ti ayoniso k±mavitakk±divasena.
Pajjati cittametth±ti pada½, ±rammaºa½. Iriy±patha½ eva pada½ iriy±pathapada½.
G²v± catt±ro p±d±ti g²vapañcam±ni. Samodahanti v± samodh±nahet³ti ayamettha atthoti ±ha– “samodahitv± v±”ti, samm± odh±ya anto pavesetv±ti attho. Sake ±rammaºakap±leti gocarajjhatta½ vadati. Samodahanti samodahanto. Anissitoti tebh³makadhammesu kañcipi dhamma½ taºh±diµµh±bhinivesavasena anissito. Avihi½sam±no vihi½s±nimitt±na½ pajahanena. Ullumpanasabh±vasaºµhiten±ti s²labyasanato uddharaºar³pe saºµhitena, karuº±yutten±ti attho. Ten±ha “k±ruññata½ paµicc±”ti.

Dukkarasuttavaººan± niµµhit±.