Lokuttara½ lokiyañca attha½ aj±nanto andho, lokiyatthameva j±nanto ekacakkhu, ubhaya½ j±nanto dvicakkhu. Parahita½ attahitañca aj±nanto andho, attahitameva j±nanto ekacakkhu, ubhayattha½ j±nanto dvicakkhu. So dvicakkhupuggalo paññ±j²v². Ta½ pana gahaµµhapabbajitavasena vibhajitv± dassetu½ “gahaµµho v±”ti-±di vutta½. Gahaµµhapaµipada½ ±r±dhetv± c±ti yojan±. ¾r±dhetv±ti ca s±dhetv±ti attho.
Purimanayenev±ti kassapasamm±sambuddhavissajjitanayeneva. Kiñc±p²ti anuj±nanasandassanatthe nip±to. Ki½ anuj±n±t²ti? G±th±ya cat³hi padehi vuttesu atthesu ekassa atthassa siddhiya½ itaresampi siddhi½ anuj±n±ti. Ten±ha “yo catubbidhamogha½…pe… parisujjhat²”ti. Ki½ sandasset²ti? Yesa½ p±padhamm±na½ balavabh±vena oghataraº±di na sijjhati, tesa½ paµipakkh±na½ nissandehavasena sandassana½. Ten±ha “eva½ santep²”ti-±di. Oghataraºanti oghataraºapaµipatti½. Asaddahantoti eva½ paµipajjanto im±ya paµipattiy± ogha½ tarat²ti na saddahanto. Na pakkhandat²ti pakkhandanalakkhaº±ya saddh±ya na uggh±µ²yat²ti na otarati. Cittavossaggen±ti yath±k±m±c±ravasena cittassa vossajjanena. Pamatto pam±da½ ±panno. Tatthev±ti k±mesu eva. Visattatt± laggatt±. Vokiººoti visevito. Tasm±ti vuttassa catubbidhassapi atthassa hetubh±vena pacc±masana½. Tappaµipakkhanti assaddhiy±d²na½ paµipakkha½ saddh±d²na½ ok±satt±.
Et±y±ti g±th±ya½ imin± paden±ti sambandho. Sappurisasa½sevo saddhammassavana½ yonisomanasik±ro dhamm±nudhammapaµipatt²ti imesa½ sot±pattimagg±dhigamassa aªg±na½ ±sannak±raºa½ saddhindriyanti ±ha “sot±pattiyaªgapadaµµh±na½ saddhindriyan”ti. Vuttañheta½– “saddh±j±to upasaªkamati upasaªkamanto payirup±sati, payirup±santo sota½ odahati, ohitasoto dhamma½ suº±t²”ti-±di (ma. ni. 2.183, 432). Diµµhogha½ tarati eten±ti diµµhoghataraºa½, diµµhoghassa taraºa½. K±mañcettha “tarati oghan”ti vutta½, vattam±nasam²pepi pana vattam±na½ viya voharaºa½ yutta½ diµµhoghassa tiººabh±vassa ekantikatt±ti “sot±pannañca pak±set²”ti vutta½. Esa nayo sesesupi. Diµµhivicikicch±dipaµipattantar±yakar±na½ p±padhamm±na½ samucchinnatt± sot±panno…pe… appam±dena samann±gato. “Sot±patti…pe… tarat²”ti ettake vutte sakideva imassa lokassa ±gamanampi gahita½ siy±ti tannivattanattha½ “±r±dhetv±…pe… avasesan”ti vutta½. Nanu “avasesan”ti vuttatt± sot±pattimaggena atiººa½ anavasesa½ bhavoghavatthu gahitameva siy±ti? Na, upari dv²hi maggehi taritabb±na½ tesa½ parato dvinna½ pah±navasena vuccam±natt±. Apav±davisayampi pariharati– “eva½ es± codan± attano visaye na patiµµh±t²”ti. An±dik±labh±vatt± k±masaññ±ya k±moghataraºa½ mahat± eva v²riyena s±dhetabbanti ±ha “v²riyen±”ti. Tatiya½ magga½ ±r±dhetv±. K±moghassa vatthu k±moghavatthu, k±maguºehi saddhi½ sabbo k±mabhavo. K±moghasaññitanti k±moghasaªkh±ta½. K±manaµµhena k±mo ca so dukkho c±ti k±madukkha½. Ass±danaµµhena k±mo eva saññ±ti k±masaññ±, sabbaso samucchinnatt± vigat± k±masaññ± etiss±ti vigatak±masaññ± Sabbesa½ r±g±dimal±na½ m³labh³tatt± sattasant±nassa visesato mal²nasabh±v±p±danato parama½ ukka½sagata½ malanti paramamala½, avijj±. Ten±ha bhagav±– “avijj±parama½ malan”ti (dha. pa. 243).
Paññ±pada½ gahetv±ti yath±vutta½ paññ±pada½ hadaye µhapetv±. Tappasaªgena attano paµibh±nena sabbehi viya uggahitaniy±mena. Sabbatthev±ti pañcasupi µh±nesu. Atthayuttipucch±ti paññ±di-atthasamadhigamassa yuttiy± k±raºassa pucch±. Ten±ha “aya½ h²”ti-±di. Paññ±di-attha½ ñatv±ti paññ±dhana-kitti-mitta-abhisampar±yasaªkh±ta½ attha½ sar³pato saccapaµivedhanipph±danena ñ±ºena j±nitv±. Nanu esa lokuttara½ sot±pattimaggaphalapañña½ tadadhigam³p±ya½ lokiyapaññañca abhibhavitv± µhito, so kasm± tattha atthayutti½ pucchat²ti? Saccameta½, upari pana sam±dhissa yutti½ pucchituk±mo paññ±ya seµµhabh±vato, tassa ca ekadeseneva adhigatatt± tameva ±di½ katv± pucchati. “K±ya yuttiy±”ti-±di atthavaººana½ atidissati “esa nayo dhan±d²s³”ti. Tatth±pi atthayuttipucch±bh±vo pana “sabbatthev±”ti imin± vibh±vitoti.
Saddh±suss³s±-appam±da-uµµh±nasaªkh±tehi cat³hi k±raºehi. K±yasucarit±dibhedena ±j²vaµµhamakas²labh³tena. Samathavipassan±bh³tena nippariy±yena bodhipakkhiye eva gaºhanto “aparabh±ge”ti ±ha. Pariy±yabodhipakkhiy± pana visesato vuµµh±nag±minivipassan±k±lepi labbhanti. Pubbabh±geti v± taruºavipassan±k±la½. Tato pubbas±dhanañca sandh±ya “aparabh±ge”ti pun±ha, tato paranti attho. Dhammanti paµipattidhamma½. Na saddh±mattakeneva pañña½ labhat²ti yojan±. Yadi eva½ kasm± “saddah±no”ti vuttanti ±ha “yasm± pan±”ti-±di. Ki½ vutta½ hot²ti-±din± vuttameva attha½ vivarati. Na kevala½ suss³s±mattena paññ±paµil±bho, atha kho appam±dena pañña½ labhat²ti dassetu½ p±¼iya½ “appamatto vicakkhaºo”ti vuttanti tadattha½ dassento “evan”ti-±dim±ha.
Id±ni saddh±d²na½ paññ±paµil±bhassa ta½ta½visesapaccay±ni n²haritv± dassetu½ “evan”ti vutta½. Suss³s±y±ti sotuk±mat±ya. S± atthato upasaªkaman±di. Paññ±dhigam³p±yanti pariyattidhammam±ha. Ten±ha “suº±t²”ti. Gahita½ na pamussati, sati-avippav±salakkhaºo hi appam±doti. Na kevala½ y±th±vato gahaºakosallameva vicakkhaºat±, atha kho y±th±vato paññ±sampavedhanañc±ti ±ha “vitth±rika½ karot²”ti. Id±ni paññ±paµil±bhahetu½ matthaka½ p±petv± dassetu½ “suss³s±ya v±”ti-±di vutta½. Atthamupaparikkhat²ti sutakat±na½ dhamm±na½ p±¼i-atth³paparikkh±pubbaka½ r³p±r³pavibh±ga½ paramattha½ salakkhaºato s±maññalakkhaºato ca upaparikkhati v²ma½sati. Anupubben±ti eva½ ñ±tapariñña½ patv± t²raºapariññ±ya tato anukkamena t²raºapariñña½ pah±napariññañca matthaka½ p±pento maggappaµip±µiy± paramatthasaccabh³ta½ nibb±na½ sacchikaroti.
Im±ni saddh±d²ni catt±ri k±raº±ni matthaka½ p±petv± dassento ±ha “desak±l±d²ni ah±petv±”ti. Yasmi½ dese yasmi½ k±le ye ca sah±yake niss±ya ya½ kicca½ tiretabba½, t±ni desak±l±d²ni anatikkamitv± attano abhivu¹¹hi½ icchantena “aya½ n±ma deso, yatth±ha½ etarahi vas±mi, aya½ k±lo, ime mitt±, ime amitt±, ime ±yavay±, ahañca ediso j±ti-kula-padesa-balabhoga-pariv±r±d²hi, ta½ kicca½ id±ni ±raddhabba½, id±ni n±raddhabban”ti sabba½ upaparikkhitv± paµipajjitabba½. Eva½ paµipajjanto hi lokiyassa dhanassa paµir³p±dhigam³p±ya½ karoti n±ma. Lokuttarassa pana s²lavisodhan±divasena veditabba½. Vahitabbabh±vena dhuro viy±ti dhuro, bh±ro. Idha pana dhurasampaggaho uttarapadalopena dhuro, v²riya½. So s±tisayo etassa atth²ti dhurav±. “Uµµh±t±”ti padena k±yikav²riyassa vakkham±natt± “cetasikav²riyavasen±”ti visesita½. Anikkhittadhuro dhorayhabh±vato. Tiº± bhiyyo na maññat²ti tiºa½ viya paribhavanto atibhuyya vattat²ti attho. ¾din± nayen±ti ettha ±di-saddena–
“Kara½ purisakicc±ni, so sukh± na vih±yati; (d². ni. 3.253);
“na div± soppas²lena, rattimuµµh±nadessin±;
nicca½ mattena soº¹ena, sakk± ±vasitu½ gharan”ti ca. (D². ni. 3.253).–

Evam±d²na½ saªgaho. Asithilaparakkamo analasabh±vato. Ekam³sik±y±ti ek±ya matam³sik±ya. Nacirassev±ti catum±sabbhantareyeva. Catusatasahassasaªkha½ c³¼antev±s² viy±ti k±kaºika¹¹hakah±paºa-so¼asa-kah±paºa-catuv²sati-kah±paºa-sataharaºakkamena dve satasahass±ni, c³¼akamah±seµµhino dh²tul±bhavasena dve satasahass±n²ti eva½ catusatasahassasaªkha½ dhana½ ekam³lena yath± c³¼antev±s² vindi, eva½ aññopi patir³pak±r² dhurav± uµµh±t± vindate dhana½. Ayañca attho c³¼akaseµµhij±takena d²petabbo. Vuttañheta½–

“Appakenapi medh±v², p±bhatena vicakkhaºo;
samuµµh±peti att±na½, aºu½ aggi½va sandhaman”ti. (J±. 1.1.4).
Vatta½ katv±ti adhiµµh±navatta½ katv±. “Saccav±d² bh³tav±d²”ti kitti½ pappot²ti yojan±. Icchitapatthitanti yehi mitta½ icchati, tehi itara½ patthita½. Mitt±ni ganthat²ti mittabh±va½ ghaµeti. D±nassa piyabh±vakaraºato “dada½ piyo hot²”ti vutta½. Ya½ d±na½ ekantato mittabh±v±vaha½, ta½ dassento “duddada½ v± dada½ ta½ ganthat²”ti ±ha. Dadanti ca lakkhaºavacanametanti ±ha “d±namukhena v±”ti-±di.
¾¼avakassa ajjh±say±nur³pa½ gahaµµhavasena vissajjento. Saddh± etassa atth²ti saddho, tassa saddhassa. Gharamesinoti ghar±v±sasaªkh±ta½ ghara½ esantassa. Ghar±v±sasannissitatt± “gharan”ti k±maguº± vuccant²ti ±ha “pañca k±maguºe”ti. “Ete caturo dhamm±”ti-±din± gahit± anantarag±th±ya vuttadhamm± ev±ti dassento “vuttappak±ra½ saccan”ti-±dim±ha. Tattha “ime kusal±, ime akusal±”ti-±din± te atthe y±th±vato dh±raºato upadh±raºato dhammo. Saññ± cittacetasik±na½ dh±raºa½, avicchedato sandh±raºato kusalasant±na½ dh±ret²ti dhiti, v²riya½. Cajati eten±ti c±go, d±na½. Paccayavekallato phalupp±danasamatthat±vasena santi.
Aññep²ti ito yath±vuttadhammasamud±yato aññepi dhamm± yadi santi, te dhamme pucchass³ti. Kilese, k±yav±c±dike v± damet²ti damo paññ±. Uµµhahati ussahati eten±ti uµµh±na½, v²riya½. Etth±ti etiss± pucch±ya. Saddhinti saªkhepato bh±vatthapad±na½ bandhanena saha. Ekameka½ padanti paññ±dikamekeka½ pada½. “Paññ± imasmi½ µh±ne paññ±ti dhammoti ca ±gat±”ti-±din± paññ±di-atthassa uddharaºa½ atthuddh±ro. Tassa tassa atthassa “paññ± paj±nan±”ti-±din± (dha. sa. 16) vevacanapad±na½ uddharaºa½ paduddh±ro. Paj±n±t²ti paññ±, dh±ret²ti dhammo, damet²ti damoti eva½ padassa kathana½ padavaººan±.
Ajj±ti v± etarahi. Yath±vuttena pak±ren±ti “saddah±no arahatan”ti-±din± vuttappak±rena. Saccasampaµivedh±vagahaºa½ v± yath±vuttena pak±rena diµµhasaccat±ya idhalokaparalokattha½ y±th±vato j±nanto. Evañca yakkho satthu desan±nubh±vasiddha½ pañha½ pucchanena attano paµil±bhasampatti½ vibh±vento “katha½su labhate paññan”ti-±dim±h±ti ±cariy±. Sampar±yikoti ettha ca-saddo luttaniddiµµho, tena “diµµhadhammiko c±”ti ayamattho vutto ev±ti dassento “yo attho…pe… dasset²”ti ±ha. Ar²yati phala½ etasm±ti attho, k±raºa½. Vicakkhaºe sapayojanat±ya.
Tassa ñ±ºass±ti tassa atthassa ±vibh±vanassa ñ±ºassa. Guºavisesehi ca sadisassapi aññassa abh±vato aggadakkhiºeyyo buddho bhagav±. Ten±ha–
“Nayimasmi½ loke parasmi½ v± pana,
buddhena seµµhova samova vijjati;
±huneyy±na½ param±huti½ gato,
puññatthik±na½ vipulaphalesinan”ti. (Vi. va. 1047).
Sahitapaµipattinti paññ±saªg±hika½ attano paµipatti½. Sundar± bodhi subodhi, buddhassa subodhi buddhasubodhi, s± eva buddhasubodhit±. Dhammassavanattha½ sannipatitadevat±hi saªghuµµhas±dhuk±rasadduµµh±nañca.
Satapuññalakkhaºanti satasahassakappe puññasambh±rassa katatt± tesa½ puññ±na½ vasena satapuññalakkhaºa½ anekapuññanibbattalakkhaºa½. Abhinandiyat±ya sabbehi aªgehi samupeta½ samann±gata½. Katapuññabh±va½ byañjent²ti byañjan±ni aªgapaccaªg±ni. Tesa½ paripuººatt± paripuººabyañjana½. Ta½ yakkho…pe… p³res²ti g±th±p³raºatthameva hi bhagav± tath±r³p±ni ak±si. Aby±dhit±ti arog±. “Abyathit±”ti keci paµhanti, sayasant±sarahit±ti attho.
“Hatthayo”ti vattabbe “hatthako”ti vutta½. ¾¼avinagaranti ±¼avinagarav±sino vadati. Bhavati hi tatraµµhat±ya ta½-saddo yath± “g±mo ±gato, mañc± ukkuµµhi½ karont²”ti. Ekakol±halena vattam±nena.
Sampiº¹itv±ti sannipatitv±. K±ma½ sambh±ro tena katoti natthi, yuddhattha½ pana bahuso uss±hassa katatt± “yuddham±di½ katv±”ti vutta½. Tameva ±¼avakasutta½ kathesi tass± eva desan±ya sannipatitaparis±ya sapp±yatt±. Ten±ha “kath±pari…pe… ahos²”ti. Cat³hi vatth³h²ti cat³hi saªgahavatth³hi. Parisanti attano parisa½. “Itarañc±”tipi vadanti.

¾¼avakasuttavaººan± niµµhit±.

S±ratthappak±siniy± sa½yuttanik±ya-aµµhakath±ya

Yakkhasa½yuttavaººan±ya l²natthappak±san± samatt±.