10. Dutiyasukk±suttavaººan±

244. Bahu½ vata puñña½ pasavati sabbaganthavimuttiy± s²lasamann±gatena aggadakkhiºeyy±ya sukk±ya theriy± bhojanassa dinnatt±.

Dutiyasukk±suttavaººan± niµµhit±.

11. C²r±suttavaººan±

245. Ek±dasama½ utt±nameva dasamena sadisatt±. Tattha hi bhojana½ up±sakassa ±bhata½, idha c²varad±nanti ayameva viseso.

C²r±suttavaººan± niµµhit±.

12. ¾¼avakasuttavaººan±

246. ¾¼aviyanti itthiliªgavasena ta½ raµµhampi nagarampi vuccati. Raµµhe adhippetepi na ettha bahuvacana½ tath±ru¼hiy± abh±vato. Tañca bhavananti tañca ±¼avakassa yakkhassa bhavana½. Tatth±ti ±¼avakassa bhavane. “Atha kho ±¼avako yakkho yena bhagav± tenupasaªkam²”ti ettha tasmi½ p±µhapadese. Ayamanupubbikath±ti aya½ id±ni vuccam±n± anupubbato ±gat± kath±. ¾¼aviy± issaroti ±¼avo, ±¼avakoti ca r±j± vutto. Kad±ci corapaµib±hanattha½, kad±ci uss±hasattivibh±vanavasena paµir±janisedhanattha½, kad±ci lakkhayogyaviniyogavasena by±y±makaraºatthañca. Mig±na½ vananato vasanato v±nato v± “migav±”ti laddhasamañña½ migava½. Tassev±ti rañño eva. Migoti eko eºimigo. Tiyojananti accantasa½yoge upayogavacana½. Udaka½ viya pavisitv± µhitanti yath± parissamappatto udaka½ pavisitv± µhito nirass±so hoti, eva½ viya µhita½. M³lanti sam²pa½. Yakkha½ disv±va rañño bhaya½ chambhitatta½ ³rutthambha½ ahosi, tasm± r±j± pal±yitu½ n±sakkhi. Tena vutta½ “kh±ditu½ upagato”ti. Atha r±j± dvidh± chinna½ miga½ datv± att±na½ mocetuk±mo ahosi. Yakkho “nanu mama hatthagatak±lato paµµh±ya migopi mama santako, tattha kinn±ma te ker±µiyamida½ datv± attano mocanan”ti r±j±na½ na muñci. Atha r±j± tassa t±disa½ paµiññ±ta½ ak±si. Tena vutta½ “r±j± tena saddhin”ti-±di. Bhavana½ anupagatanti ida½ mama bhavana½ anupagata½. Ananuññ±tanti upagatena s±mibh³tena ananuññ±tañca. Etena upagata½ ta½, id±ni t±disena anuññ±tañca kh±ditu½ labh±m²ti dasseti.
Maccupatheti maccugocare. ¾sannamaraºat±ya evam±ha½su.
Ta½ ±¼avakakum±ra½ ±d±ya pakkami½s³ti yojan±. Tassa rañño mahes² ±¼avakakum±rassa m±t±ti vutt±. Devisahass±na½ vippalapant²nanti vacana½ pariº±metabba½.
Desan±pariyos±neti yakkha½ dametv± pacc±gantv± nagaradv±rasam²pe rukkham³le nisinnena bhagavat± sar±jik±ya mahatiy± paris±ya desitadesan±ya pariyos±ne. Soti bhagav±. Bhavane ev±ti vim±ne eva. Bhagav±pi passati pakaticakkhun±va nigrodhassa upari nibbattatt±.
Tatr±ti tasmi½ “rosetuk±mat±y±”ti vacane. Tesanti s±t±girihemavat±na½. K±lad²padesakulajanetti-±yuppam±ºavisaya½ pañcamah±vilokita½. “S²ta½ byapagata½ hoti, uºhañca upasammat²”ti-±din± (bu. va½. 2.83) ±gat±ni dvatti½sa pubbanimitt±ni. Kaµippadesavatthikosakaººato tidh±. Saddoti ±¼avakassa ugghositasaddo.
Imin± pasaªgena sakalajambud²pa½ by±petv± pavatte aparepi tayo sadde yath± ete, eva½ ±¼avakassa ugghositasaddop²ti dassetu½ “catt±ro”ti-±di vutta½. Osakkanteti parih±yam±ne.
Cuººent±ti cuººetu½ samatthata½ sandh±ya vutta½, na pana cuººanavasena vutta½. Ten±ha “m± kassac²”ti-±di. Uss±vabindumattamp²ti uss±vapatanamattampi. Khurappa½ salla½.
Seµµh±n²ti ajeyyena appaµihatabh±vena uttam±ni. Duss±vudhanti ±vudhakiccakara½ uttariya½ dussa½. Im±ni kira sakk±d²na½ puññ±nubh±vena nibbatt±ni appaµihatappabh±v±ni paµipakkhavidhamanayutt±ni avajjh±ni ±vudh±ni. Ten±ha “yadi h²”ti-±di.
Asanivicakka½ viy±ti asanimaº¹ala½ viya.
Pittanti alagaddapitta½. Bhindeyy±ti ±siñceyya. Sukhanti sukara½. Mudubh³tacittavavatth±nakaraºatthanti mudubh³ta½ attano citte vavatth±nassa karaºattha½.
Eva½ vutteti “na khv±han”ti eva½ vutte. Bhagavato s±sane µhite payirup±sitv± uggahita½ bhagavanta½ payir³p±sitv± uggahitameva n±m±ti ±ha “kassapa½…pe.. uggahesun”ti. Puµµhapañh±ti samm±sambuddhena puµµhapañh±. Yasm± buddhavisaye puµµhapañh±, tasm± buddhavisay±va honti.
Paµisedhetv±ti v±c±ya asakkuºeyyabh±veneva paµisedhetv±. “Yad±kaªkhas²”ti padasandhivasena niddesoti ±ha “yadi ±kaªkhas²”ti. Tena tuyha½ puccha½ t±va sutv± vissajjessanti dasseti. Ten±ha “na me”ti-±di. Dutiyavikappe da-k±ro padasandhikaroti ±ha “ya½ ±kaªkhas²”ti. “Puccha, ±vuso, sutv± j±niss±m²”ti avatv± sabbaññubuddhassa aniyametv± vacana½ sabbavisaya½ hot²ti ±ha “sabba½ te”ti-±di.
Ki½ ti ettha kinti pucch±ya½, ti sa½saye, ki½ n³ti attho? Idh±ti imasmi½ loke. Tasm± vittanti yasm± vittikaraºato vitta½. Sukatanti suµµhu sakkacca½ kata½. Sukhanti iµµhaphala½. Tattha ya½ padh±na½, ta½ dassetu½ “k±yikacetasika½ s±tan”ti-±di vutta½. Nissandaphalañhi taggahaºena gahitameva hoti. Appet²ti p±peti. Atisayatthajotano tara-saddoti ±ha “atisayena s±d³”ti. Rasasaññit±ya iµµh±na½ r±g±didhamm±na½. Kena pak±ren±ti katha½-saddassa attham±ha. Katha½j²vinti yadi sam±sapadameta½, “kathan”ti s±nun±sik± kat±ti ±ha “g±th±bandhasukhatthan”ti-±di.
Saddh²dha vittanti ekadesena samud±yadassana½ samuddapabbatanidassana½ viya. Iti-saddo ±di-attho daµµhabbo. “Vittikaraºato vittan”ti vuttamattha½ sandh±ya het³pam±hi yojetv± dassetu½ “yath± h²”ti-±di vutta½. Tena sukh±vahanato, dukkhapaµib±hanato, d±liddiy³pasamanato, ratanapaµil±bhahetuto, lokasantati-±vahanato ca saddh± vitta½ yath± ta½ hiraññasuvaºº±d²ni. Ten±ha “evan”ti-±di. Nanu cetan± samm±diµµhi-±dayo ca s±tisaya½ vip±kasukha½ ±vahanti, ta½ katha½ saddh± ±vahat²ti? Saddh±dhurabh±vasabh±vato. Ten±ha “saddh±dhurena paµipann±nan”ti. Tassa ca sesapadesupi yojetabba½.
Id±ni ya½ hiraññasuvaºº±di saddh±vittassa opamma½, ta½ h²na½, saddh±vittameva uttamanti p±¼iya½ seµµhaggahaºa½ katanti dassetu½ “yasm± pan±”ti-±di vutta½. Paraloka½ gata½ anugacchat²ti anug±mika½. Aññehi na s±dh±raºanti anaññas±dh±raºa½. Sabbasampattihet³ti sabb±sa½ s²lasampad±d²na½ lokiyalokuttar±na½ sampatt²na½ hetu. Anatth±ya hoti anup±yapaµipattito. Tasm± anug±mikatt±. Anaññas±dh±raºatt± sabbasampattihetubh±vato hiraññ±divittanid±natt± ca saddh±vittameva seµµha½. Ukkaµµhaparicchedadesan± yath± “satth± devamanuss±nan”ti.
“Dasakusaladhammo”ti imin± ekacc±na½yeva d±n±didhamm±na½ saªgaho, na sabbesanti asaªgahitasaªgaºhanattha½ “d±nas²labh±van±dhammo v±”ti vutta½. “Sukhan”ti tividhassapi sukhassa s±dh±raºaggahaºametanti ta½ savisesaladdha½ puggalavasena dassento “soºaseµµhi…pe… ±vahat²”ti ±ha. Yo so padumavatiy± deviy± putto mah±padumo n±ma r±j± dibbasukhasadisa½ rajjasukhamanubhavitv± pacch± paccekabuddho hutv± nibb±nasukhamanubhavi, ta½ nidassanabh±vena gahetv± ±ha “mah±padum±d²na½ viya nibb±nasukhañca ±vahat²”ti.
Atthuddh±ranayena saccasadda½ sa½vaººento “anekesu atthesu dissat²”ti ±ha. V±c±sacce dissati saccasaddo “bhaºe”ti vuttatt±ti adhipp±yo. Viratisacce dissati. Veramaº²su hi patiµµhit± samaºabr±hmaº± “sacce µhit±”ti vuccanti. Att±k±rampi vatthu½ idameva sacca½ moghamaññanti pavattiy±k±ra½ up±d±ya diµµhi eva saccanti diµµhisacca½, tasmi½ diµµhisacce dissat²ti yojan±. Br±hmaºasacc±n²ti paramatthabrahm±na½ sacc±ni, y±ni “sabbe p±º± avajjh±, sabbe k±m± anicc±, sabbe bhav± anicc±, n±ha½ kvacani kassaci kiñcanatasmin”ti-±din± (a. ni. 4.185) catukkanip±te ±gat±ni. Paramatthabh³ta½ sacca½ nibb±na½. Abbhantara½ katv±ti antogadhameva katv±, tehi saddhinti attho paramatthasacc±nampi s±dutaratt±. Yass±nubh±ven±ti yassa v±c±saccassa ±nubh±vena.
Udakamhi dh±vat²ti udakapiµµhiya½ abhijjam±n±ya½ pathaviy± viya dh±vati gacchati mah±kappinar±j± viya. Visampi saccena hananti paº¹it±ti kaºhad²p±yan±dayo viya. Saccen±ti macchaj±take bodhisattassa viya saccena devo thanaya½ pavassati. Sacce µhit±ti viratisacce v±c±sacce ca µhit± tayopi bodhisatt±. Nibbutinti nibb±na½ patthayanti. S±dutaranti s±tatara½ iµµhataravip±kad±nato.
Ras±nanti niddh±raºatthe s±mivacana½. Niddh±raºañca koci kutoci kenaci imanti kassaci vacana½ na s±dhet²ti dassento “ye ime”ti-±dim±ha. Tena hi nibb±na½ rasasamud±yato s±dutarat±visesena niddh±r²yati. Tattha ye ime vuccant²ti yojan±. S±yan²yadhamm±ti jivh±ya s±yitabb± dhamm±. Ras±yatana½ rasoti ±ha “m³laraso khandharaso”ti-±di. Phalarasanti phalassa rasa½, phala½ p²¼etv± t±petv± gahetabbarasanti attho. Arasar³poti ±c±rarahitasabh±vo. R³passa ass±danavasena uppajjanakasukhadhamm± r³paras±. Esa nayo saddaras±d²su. Saddarasoti byañjanasambh³to raso. Vimuttirasoti vimuttisampattiko raso. Attharasoti atthassa paµivijjhanavasena uppajjanakasukha½ attharaso, tath± dhammaraso veditabbo. R³p±c±r±ti-±d²su rasaggahaºena phalarasa½ vadati. So hi phalassa r³po ca, rasitabbato ±s±detabbato raso c±ti “r³paraso”ti vuccati. ¾c±ro pana s±magg²rasahetut±ya “raso”ti vutto. Sacca½ haveti ettha haveti eka½satthe nip±to, eka½sattho ca avadh±raºamev±ti ±ha “saccameva s±dutaran”ti-±di. Sar²ramupabr³henti, na citta½. Nanu ca sukhuppattipayojanatt± cittampi upabr³hent²ti? Na, sukhassa sar²rabr³hana½ paµicca uppannatt±. Viratisaccav±c±ti saccavisesena sampajjana½ vadati. Cittamupabr³heti pad±lik±ya virativ±c±ya saccarase sati samathavipassan±d²hi cittaparibr³hanassa sambhavato maggaphal±nisa½sa½ gaºh±ti. Asa½kilesikañca sukham±vahati vivaµµasannissitatt±. Vimuttirasoti phalasukha½ vadati nibb±nasukhampi v±. Paramatthasaccaraso n±ma nibb±naraso. Tath± hi ta½ “accutirasa½ ass±sakaraºarasan”tipi vuccati. Tena paribh±vitatt±ti vimuttirasassa s±dutarabh±vadassanattha½. Eva½ santepi “vimuttirasaparibh±vitatt±”ti etena k±ma½ vimuttiraso v± paramatthasaccaraso v± s±dutararas±ti dasseti. Tadadhigam³p±yabh³tanti tassa paramatthasaccassa adhigam³p±yabh³ta½. Atthañca dhammañc±ti phalañca k±raºañca niss±ya pavattito attharas± dhammaras± ca s±d³, tatopi paramatthasaccameva s±durasanti adhipp±yo.