8. Sudattasuttavaººan±

242. Karaº²yen±ti ettha karaº²yanti v±ºijjakamma½ adhippetanti ta½ vivaranto “an±thapiº¹iko c±”ti-±dim±ha. Vikk²yat²ti vikkaya½ gacchati. Tatheva karot²ti yath± r±jagahaseµµhin± s±vatthi½ gantv± kata½, tatheva r±jagaha½ gantv± karoti. Sv±yanti an±thapiº¹iko.
Ta½ divasanti ya½ divasa½ an±thapiº¹iko, gahapati, r±jagahasam²pa½ upagato, ta½ divasa½. Paººanti s±sana½. Na suº²ti asuºanto “paººa½ na suº²”ti vutto. Dhammag±ravena hi so seµµhi añña½ kicca½ tiº±yapi na maññi. Ten±ha “dhammassavanatth±y±”ti-±di. D±rakar³p±nanti d±rak±na½. Anatthantarakaro hi r³pa-saddo yath± “gor³p±nan”ti. Pañcavaººanti khuddik±dibheda½ pañcappak±ra½ p²ti½ paµilabhi. Anukkamena hi t± etassa sambhavanti. “S²sena uµµh±ya…pe… gacchat²”ti pada½ p²tisamuµµh±nar³pavasena lakkhetv± vutta½.
Sivathik±ya vasat²ti sivathik±ya sam²pe vasati. Sus±nass±sannaµµh±ne hi so vih±ro. Athass±ti athassa an±thapiº¹ikassa “ak±lo…pe… upasaªkamiss±m²”ti eta½ ahosi. Buddhagat±ya satiy±ti añña½ kiñci acintetv± buddhagat±ya eva satiy± sayanavaragato nipajji. Tena vutta½ “ta½ divasan”ti-±di.
Balavappas±doti buddh±rammaº± balavat² saddh±. P²ti-±lokoti purimabuddhesu cirak±la½ paricaya½ gatassa balavato pas±dassa vasena “buddho”ti n±ma½ savanamattena uppann±ya u¼±r±ya p²tiy± samuµµh±pito vipassanobh±sasadiso s±tisayo ±loko hoti cittapaccaya-utusamuµµh±no. Ten±ha “sabbatama½ vigacch²”ti-±di. “Devat± hi kat±”tipi vadanti, purimo evettha yutto.
Amanuss±ti adhigatavises± devat±. T± hi seµµhissa sampatti½ paccakkhato passi½su. Ten±ha “aya½ mah±seµµh²”ti-±di. Allasar²ranti t±vadeva cha¹¹ita½ acchinna½ v± ka¼evara½. Aparamp²ti mata½ kuthitakuºapa½. Parikiri½s³ti samantato osarit± ahesu½. ¾loko antaradh±yip²tivegassa mandabh±vena ta½samuµµh±nar³p±na½ dubbalabh±vato.
Imin±v±ti adhik±rena sahassapadena eva sambandhitabb±ni. Pada½ v²tiharati etth±ti padav²tih±ro, padav²tih±raµµh±na½. Samagamaneti dutavilambita½ akatv± samagamane. Tatoti tesu so¼asabh±gesu. Eko koµµh±soti yath±vutta½ padav²tih±rapadesa½ so¼asadh± bhinnassa eko bh±go. Pavattacetan±ti yath±vuttakal±saªkh±tassa padesassa laªghanadh±vanapavattacetan±. Pada½ v± v²tiharati eten±ti padav²tih±ro, tath±pavatt± kusalacetan±. “Tass± phala½ so¼asadh± katv±”ti vadanti. Patiµµhahantassa vasena gahitanti yojan±. Vivaµµanissit±ya eva ratanattayap³j±ya dhammassavanassa sikkh±padasam±d±nassa saraºagamanassa ca atth±ya gacchatopi vasena vaµµati. Paµhama½ vuttagamana½ lokuttaravises±dhigamassa ekantika½, dutiya½ anekantikanti “vaµµatiyev±”ti s±saªkavacana½.
Soti an±thapiº¹iko seµµhi. Anuyutt±ti anug±mino sah±y±. Teva sandh±ya vadati. “Sivako amanusso”ti apare. Na kevala½ “anuyutt±pi me atthi, kasm± bh±y±m²”ti eva½ s³ro ahosi? Atha kho buddhagat±ya tikkhavisadasabh±vena sabba½ parissaya½ madditv±pi agam±s²ti dassetu½ “apic±”ti-±di vutta½. Pakkhandanalakkhaº± hi saddh±, t±ya yuttako sappurisopi saddhammaguºavasena sabba½ parissaya½ madditv± pakkhandat²ti daµµhabba½.
Sabbak±masamiddhat± paricc±gas²lat± u¼±rajjh±sayat± paradukkh±panayak±mat± paresa½ hitesit± parasampattipamodan±ti evam±d²na½ mah±guº±na½ vasena niccak±la½ an±th±na½ piº¹ad±yakatt± “an±thapiº¹iko”ti eva½ uppanna½ n±ma½. Evam±h±ti “ehi sudatt±”ti eva½ ±ha.
Kilesaparinibb±nen±ti sabbaso r±g±dikilesav³pasamena. Kilesav³pasamanti sabbaso sabbesa½ kiles±na½ v³pasama½ aggamaggena patv±. Anupubbikathanti d±n±dikatha½. S± hi anupubbena kathetabbatt± “anupubbikath±”ti vuccati. Ta½ sandh±ya vutta½– “atha kho bhagav± anupubbi½ katha½ kathesi. Seyyathida½– d±nakatha½ s²lakatha½ saggakatha½ k±m±na½ ±d²nava½ ok±ra½ sa½kilesa½ nekkhamme ±nisa½sa½ pak±ses²”ti (c³¼ava. 305). Matthaketi anupubbikath±ya upari parato. Catt±ri sacc±ni pak±ses²ti yath± mah±seµµhi sahassanayapaµimaº¹ite sot±pattiphale patiµµh±ti, eva½ pavattinivattiyo saha hetun± vibhajanto catt±ri ariyasacc±ni pak±ses²ti.

Sudattasuttavaººan± niµµhit±.