3. S³cilomasuttavaŗŗan±

237. Gay±ya avid³re bhavo g±mo “gay±”ti vuttoti ±ha “gay±yan”ti, ten±ha “gay±ya avid³re niviµµhag±ma½ upanis±y±ti attho”ti. Gocarag±manidassana½ heta½. Ida½ upari ida½ heµµh±ti natthi uppaµip±µiyo mańcap±d±na½ dv²su passesu d²ghabh±vena. Balikammatth±ya kata½ devat±dhiµµh±nanti adhipp±yena devaµµh±ne µhapenti. Aµµhap±damańcasadiso kira so heµµhupariparivattetabbato. Kathinasibbanas³ci kathinas³ci. Apaccattharitv±ti kińci saŖghikasen±sanassa upari paµicchadana½ apaccattharitv±. Gavacchivijjhita½ viy±ti tehi s³cilomehi gavacchij±la½ viya gata½ sabbaso samohata½.
Idh±pi “kharasar²ro”ti vatv± kharasar²ra½ kathinas³cisadisat±ya lomass±ti tassa tath±bh±vassa k±raŗa½ dassento “so kir±”ti-±dim±ha. Attano hattheh²ti saŖghikatelasammakkhitehi attano sar²ra½ makkhesi. It²ti vutt±k±rena.
Sam±gamaµµh±nanti yakkhasannip±taµµh±na½. Soti s³cilomo yakkho. Manti ca tameva vadati.
Uµµh±petv±ti uddhagg± katv±. Apan±mes²ti yath± so attano k±ya½ upanetu½ na sakkoti, tath± karonto thoka½ apan±mesi. Amanuńńoti pharusatikkhat±ya na manuńńo. Citta½ v± te khipiss±m²ti mayha½ ±nubh±vena tava cittavikkhepa½ v± kariss±mi. Yath± pana so cittavikkhepa½ kareyya, ta½ dassetu½ “yesańh²”ti-±di vutta½. Bherava½ v±ti vutt±k±rena ańńath± v± bhay±naka½ dassanamatteneva satt±na½ bhaya½ chambhitatta½ lomaha½sa½ upp±detu½ samattha½. “Kathent±na½yev±”ti v± p±µho. Ta½ dv²su p±desu gahetv± p±ra½ gaŖg±ya khipiss±m²ti yojan±.
Kutonid±n±ti kasm± k±raŗ±? Aµµhakath±ya½ pana sam±sapadameta½, vibhatti-alopena niddesoti dassetu½ “ki½nid±n± ki½paccay±”ti? Attho vutto. Citta½ ossajant²ti kusalacitta½ pavattitu½ appad±navasena purato khipanti. Kuto samuµµh±y±ti micch±vitakk±na½ samuµµh±na½ pucchati?
K±mar±g±dayo subhanimitt±d²su ayonisomanasik±rahet³. K±mo pana ayonisomanasik±ro ca niyakajjhattapariy±pannoti ±ha “aya½ attabh±vo nid±na½ etesanti itonid±n±”ti-±di. Evamev±ti aµµhakath±ya½ k²¼±pasutakum±rak± viya micch±vitakk± daµµhabb±, tesa½ uppattiµµh±nabh³to loko viya aya½ attabh±valoko. Tehi ossajiyam±na½ dhaŖka½ viya citta½, tassa p±de baddhad²ghasuttaka½ viya ta½ d³r±nubandha½ sa½yojananti eva½ upam±ya sa½sandana½ daµµhabba½.
P±pavitakk±na½ ta½sampayuttakiles±nańca taŗh± visesapaccayo tadabh±vena tesa½ abh±vatoti ±ha “taŗh±sinehato j±t±”ti. Attabh±vapariy±pannatt± “attani sambh³t±”ti vutta½. Tena nesa½ anańńahetukata½ dasseti, nigrodhasseva khandhaj±t²ti imin± pana puthubh±vańca, visatt±ti-±din± dubbinissaµatańca. Vatthuk±mesu r³p±rammaŗ±d²su puth³su. Puth³ kilesak±m± k±mar³pataŗh±dayo. Tehi kilesak±mehi karaŗabh³tehi. Attabh±va½ khandhapańcaka½. Ye vipassan±ya yuttapayutt± y±th±vato j±nanti.
Yatoti paccatte nissakkavacananti ±ha “ya½ nid±namass±”ti. “Vinodent²”ti kattuniddesena yena na vinodenti, ta½ k±raŗa½ b±dhitamev±ti ±ha “maggasaccena vinodent²”ti. Vinodanańcettha sant±nato n²haraŗa½ bahikaraŗa½ sabbaso pah±na½, pah²ne ca tasmi½ kilese ogha½ tarant²ti dassento “duttaran”ti-±dim±ha. Etasmi½ adhigate na puna bhavoti apunabbhavo, nibb±nanti ±ha “apunabbhavasaŖkh±tass±”ti-±di. Yasm± ettha “ye na½ paj±nanti, yatonid±nan”ti padadvayena dukkhasamudayasacc±ni, vinodanaggahaŗena maggasacca½, apunabbhavaggahaŗena nirodhasacca½ pak±sita½, tasm± vutta½ “catt±ri sacc±ni pak±sento”ti.
Tasmi½yev±ti yattha µhito “r±go ca doso c±”ti-±din± pańha½ pucchi, tasmi½yeva padese µhito. Desan±nus±ren±ti satthu s±mukka½sikadhammadesan±ya anussaraŗena. ѱŗa½ pesetv±ti vipassan±paµip±µiy± nibb±na½ pati anubodhań±ŗa½ pesetv± pavattetv±. Sot±pattiphale patiµµhitoti sahassanayapaµimaŗ¹itassa paµhamamaggassa adhigamena paµhamaphale patiµµhito paµilabhat²ti yojan±. Na kiliµµhattabh±ve tiµµhanti mah±nubh±vatt± ariyadhammassa. Setakaŗ¹up²¼akas³ciyoti setabh±va½ patv± kaŗ¹up²¼ak± lomas³ciyo sabb± anavases± patit± paribhaµµh± apagat±. Bhummadevat±parih±ranti bhummadevattabh±vanti.

S³cilomasuttavaŗŗan± niµµhit±.